Showing posts with label illuminati. Show all posts
Showing posts with label illuminati. Show all posts

Monday 18 April 2022

The Mystery of the Alumbrados: Spectres in the Quiet Gloom.

 

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The Mystery of the Alumbrados 

 Once again the word 'chew' has been substituted to circumvent Google censorship and shadow banning of this wesbite.

An interesting historical character to emerge from the gloom of the Jesuits is Miguel de Molinos. As a youth he was educated by the Jesuits and ordained as a Jesuit priest in 1652, joined the brotherhood of the School of Christ. He was sent to Rome where he became very influential and soon developed a powerful network of patrons including the exiled Queen of Sweden.

While in Rome he developed the ‘philosophy’ or perhaps more accurately, the heresy for which he has become recorded in history: ‘Quietism’, the details of which he thoroughly outlined in his book ‘The Spiritual Guide which Disentangles the Soul’.

The key point of the book is Miguel’s advocacy for what he terms ‘contemplation’ over the ‘meditation’ of the Jesuits. Meditation in his terms refers to the Jesuit techniques of visualising key scenes from the Bible, specifically the Passion of Christ and also visualising hell itself as we have just read in the Spiritual Exercises of Ignacio Loyola. The ostensible purpose of Molino’s Spiritual Guide was to teach man a method of drawing closer and knowing God by curtailing the activity of the mind and the personal will.

After a hitherto successful career in the church and Molinos’ doctrine of Quietism having become broadly accepted and not then considered heretical, something changed. Jesuits felt they needed to rebut the specific attacks made in the book about their methods of ‘meditation’ and there was a lively back and forth between Quietists and Jesuits as to which method was the best, whether the ‘meditation’ (which is more like a form of contemplation) of the Jesuits or ‘contemplation’ (which is really a form of meditation) of the Quietists. The Inquisition took an interest and investigating in 1681 declared the Spiritual Guide of Miguel de Molinos orthodox and compatible with the teachings of the Church. However, in 1685 the tide turned against him and he was arrested under instruction from French authorities and while many in Rome were sympathetic to Molinos in 1687 he confessed his errors to the Inquisition and died after spending nine years in prison. At his trial according to Britannica.com:

“Molinos defended sexual aberrations committed by himself and his followers as sinless, purifying acts caused by the Devil. He claimed they were passively allowed in order to deepen a quiet repose in God.”

Pope Innocent XI wrote of Molinos:

….these doctrines were leading the faithful from true religion and from the purity of Christian piety into terrible errors and every indecency.”

The Catholic Herald online summarises thus:

“In that same year, however, he published his Spiritual Guide, which purported to lead the reader through the various stages of the spiritual life to perfection in this world, whereby one would remain perfectly passive before God as the highest state. Once there, a person need not fear sins committed under the temptations of the Devil, but should remain at peace, even after committing the vilest acts.”

This ‘doctrine’ if we can call it that, ought to recall what we have seen of the Kabbalah and the idea of ‘holy sin’ or sin even serving a useful purpose in making a person more righteous before God.

We even find this very dangerous idea had crept into the theology of Pope Gregory I to whom Molinos refers:

“That we may not make Poison of Physick, and Vices of Vertues, by becoming vain by ‘em; God would have us make Vertues of Vices, healing us by that very thing which would hurt us: So says St. Gregory.”

And Pope Gregory reaches this conclusion by some highly Kabbalistic logic worthy of Simon Magus himself:

“I'd like to look inside the fortified bosom of grace with how much God keeps us by the favor of mercy. Behold, he who exalts himself about virtue returns through vice to humility. But he who is extolled for his virtues, is wounded, not by the sword, but, so to speak, by medicine. For what is virtue but medicine? and what is vice but wound? Because, therefore, we treat the wound as a medicine, he makes the medicine of the wound, so that we who are smitten by virtue may be cured by vice.” 

It is all rather unfortunate because most of the early elements of the Spiritual Guide and the core of Quietism is basically a form of Zen meditation which is an extremely useful spiritual and psychological tool which can be used to experience other states of being once the mental chatter of the brain has been quietened, however this is not an idea original to Molinos and it is likely he learned about it in his studies and decided to adopt it as a plausible cover for his true aims which may have been deliberate subversion or at least, an excessive enjoyment of physical pleasures. The Catholic Herald reports how:

“Cardinal Benedetto Odescalchi and the exiled Queen Christina of Sweden became admirers (although the Queen regarded Fr de Molinos’s huge appetite for food with sceptical amusement).”

The true origins of Molino’s ‘Quietism’, or at least those to emerge in the West, are to be found in the works of a late 5th Century Greek philosopher using the pseudonym of a 1st Century Greek convert to Christianity by Saint Paul known as ‘Dionysius the Areopagite’. Pseudo-Dionysus the Areopagite as he is known was a philosopher who apparently was both a Christian and conversely, a Neo-Platonist. He expounded proto-Kabbalistic ideas which we can derive from the following from Corrigan & Harrington (2014):

“According to pseudo-Dionysius, God is better characterized and approached by negations than by affirmations. All names and theological representations must be negated. According to pseudo-Dionysius, when all names are negated, ‘divine silence, darkness, and unknowing’ will follow.”

A PHD thesis by R. A. Agnew for the University of Edinburgh comments on Pseudo-Dionysus linking his philosophy to the ‘Illuminati’:

“He, further, explains that Quietude and Silence are necessary, since ‘only like can know like’; and ‘God is peace’ and ‘Repose’, ‘the One all perfect source ... of the Peace of all’; and He is Silence ‘the angels are, as it were, the heralds of the Divine Silence’.

In silence then ‘let the intelligent soul transcend intelligence and it forgets itself ... Closed, ... mute and silent ... and sheltered, not only from exterior but also from interior impulses; he is made God.’ This is deification, the principle of Eckhart, the doctrine of the Brethren of the Free Spirit, and the teaching of the Illuminati.”

Agnew in his PHD paper writes, citing Pseudo-Dionysius:

“We find in Dionysius the doctrine of the three ways: the Purgative; the Illuminative; and the Unitive. Through him this division has become the standard for all later exponents of mysticism. To explain it, he writes Moses was enjoined first to purify himself, then he saw the light from the smoking mountain, and then the face of God. It is after the soul has been freed from the world of sense that it enters the mysterious obscurity of holy ignorance ... to be lost in Him, who can neither be seen nor felt."

Molinos writes, showing the debt he owes as does the mediaeval hermetic tradition which had infiltrated the church, to the mysterious Greek philosopher in his quasi-alchemistic references to a three-step path (one might say degrees) of ‘cleansing’ or ‘purgation’, ‘Illumination’ and finally ‘unity’.

“Because if thou wilt serve God, and arrive at the sublime Region of Internal Peace; thou must pass through that rugged Path of Temptation; put on that heavy Armor; fight in that fierce and cruel War, and in that burning Furnace, polish, purge, renew, and purifie thy self.

For which reason St. Ignatius Loyola said very well in his Exercises, that in the cleansing way, Corporal Penances were necessary, which in the illuminating way ought to be moderated, and much more in the unitive.”

All of this was of course probably very novel for the church of 17th Century Europe: the introduction of what we might consider techniques of transcendental meditation, and it is a pity that Molinos tarnished these valuable techniques (as indeed to this day many Christians consider meditation of this kind to be dangerous and a way for permitting ‘demonic’ influences). It could be that Molinos having found the genuine peace of meditation, misinterpreted the reward of having a still mind and extrapolated that it is necessary to surrender the will as well, that is to abandon any objective frame of morality or reference and surrender the mind. Either that or like so many people who achieve notoriety, success and a throng of admirers, he wasn’t devoted enough to resist the Earthy temptations such a position can present:

“You must know, that this Annihilation to make it perfect in the Soul, must be in a man’s own Judgment, in his Will, in his Works, Inclinations, Desires, Thoughts, and in it Self: so that the Soul must find it self dead to its Will, Desire, Endeavour, Understanding and Thought; willing, as if it did not will; desiring, as if it did not desire; understanding, as if it did not understand; thinking, as if it did not think, without inclining to any thing, embracing equally Contempts and Honours, Benefits and Corrections. O what a happy Soul is that which is thus dead and annihilated! It lives no longer in it self, because God lives in it: And now it may most truly be said of it, that it is a renewed Phenix; because ‘tis changed, spiritualized, transformed and deified.”

We have a further ‘alchemistic’ reference, this time to the ‘Phenix’ which informs me, as well as references to a spiritual guide, that Molinos was actually a disciple or novice of some mentor figure who was guiding him through some ongoing transformative, alchemical process. A process which has existed since the earliest records of history and shrouded in mystery even until the present day where this process has now taken on almost industrial proportions in terms of its influence on many members of the public institutions, media and political realm, but is still a complete mystery to the vast majority.

Unfortunately, there is perhaps something in the character of Miguel de Molinos which allowed itself to justify his ceding repeatedly to temptation by blaming the devil and refusing to take personal responsibility. But there is much in his ‘Guide’ which suggests a background in Kabbalah as there are too many obvious Kabbalistic elements which show themselves partially submerged in his doctrine. We can also see how in recent times Molinos has been upheld as some kind of prophet by certain hermetic movements and Aleister Crowley wrote extensively in praise of him:

“In more remote times, the constituent originating assemblies of the O.T.O. included such men as … Molinos” Liber LII Manifesto of the O.T.O.

Crowley considered Miguel de Molinos to be one of his ‘Gnostic Saints’ as detailed in Liber XV and refers to the Spiritual Guide in the following terms:

“That you may gain some insight into the nature of the Great Work which lies beyond these elementary trifles, however, we should mention that an intelligent person may gather more than a hint of its nature from the following books, which are to be taken as serious and learned contributions to the study of Nature, though not necessarily to be implicitly relied upon.”

Indeed, Crowley’s reference to ‘crossing the abyss’ which was a personal spiritual boast for him may have been inspired by the writing of Molinos in his reference to mediation:

“By not speaking, not desiring, and not thinking, one arrives at the true and perfect Mystical Silence, wherein God speaks with the Soul, communicates himself to it, and in the Abyss of its own Depth, teaches it the most perfect and exalted Wisdom.”

Molinos refers to the ability to better deal with anxiety and worry, which might be termed ‘invisible enemies’:

“The strong Castle, that will make thee triumph over all thine enemies, visible and invisible, and over all their snares and tribulations, is within thine own Soul, because in it resides the Divine Aid and Sovereign Succour. Retreat within it and all will be quiet, secure, peaceable and calm. When thou seest thy self more sharply assaulted, retreat into that region of Peace, where thou’lt find the Fortress. When thou are more faint-hearted, betake thy self to this refuge of Prayer, the only Armor for overcoming the enemy, and mitigating tribulation: thou ought not to be at a distance from it in a Storm, to the end thou mayest, as another Noah, experience tranquillity, security.”

It would seem to me that Molinos despite apparently fully engaging in a kind of pure Zen meditation and breaking through the threshold of darkness to the realm of mental bliss beyond, something seemed to have gone wrong and at a certain point reading through the Spiritual Guide we find a very different tone emerge, one which I myself cannot reconcile with my experience of such meditation and can only assume that something went wrong somewhere with Molinos, that either he was not able to master his will and became a prey to some negative force which was able to take control of his mind. We notice a corner being turned and suddenly, something appears to have gone wrong somewhere with Molinos’ meditation because he starts to speak of pain and adverse physiological effects.

“With new efforts thoul’t exercise thy self, but in another manner than hitherto, giving thy consent to receive the secret and divine operations, and to be polished, and purified by this Lord, which is the only means whereby thou will become clean and purged from thine ignorance and dissolutions. Know, however, that thou art to be plunged in a bitter sea of sorrows, and of internal and external pains, which torment will pierce into the most inward part of thy Soul and Body.”

It is possible that Molinos was unduly influenced by the Alumbrado tradition of ‘ecstatic’ rites and believed that this was the way to experience the divine and he refers in his book to a certain “Illuminated Mother of Cantal” which is not traditional clerical terminology but more of the mystical and occult. Perhaps he was part of this tradition or at least sought out this experience, much to his cost I would say since whatever it was which possessed him and gave him ‘pains’ and ‘torment’ also seemed to influence his life and lead him to moral dissolution which was ultimately his undoing:

“Thou wilt think verily, that thou art possessed by an evil Spirit; because the signs of this interior exercise, and horrible tribulation, seem as bad as the invasions of infernal Furies and Devils. Then take care to believe thy Guide firmly, for thy true Happiness consists in thy obedience.”

“The invisible enemies will pursue thee with scruples, lascivious suggestions, and unclean thoughts, with incentives to impatience, pride, rage, cursing and blaspheming the Name of God, his Sacraments, and holy Mysteries. Thou’lt find a great lukewarmness, loathing, and wearisomness for the things of God; and obscurity and darkness in thy understanding; a faintness, Confusion and narrowness of heart; such a coldness and feebleness of the will to resist, that a straw will appear to thee a beam. Thy desertion will be so great, that thou’lt think there is no more a God for thee, and that thou are rendered incapable of entertaining a good desire: so that thou’lt continue shut up betwixt two walls, in constant streights and anguish, without any hopes of ever getting out of so dreadful an oppression.”

And the tenor of the book changes and now Molinos speaks of acquiring a spiritual guide, one who will apparently think on your behalf and in whose judgment, one should trust even above one’s own:

“Thou shalt find thy self encompassed with troublesome scruples, griefs, anguish, distress, martyrdoms, distrusts, forsakings of the Creatures, and troubles so bitter, that thy afflictions shall seem past comfort, and thy torments unconquerable. O blessed Soul! how happy wilt thou be, if thou dost but believe thy Guide, and subject thy self to to him and obey him? Then wilt thou walk safe by the secret and interiour way of the dark night, altho thou may’st seem to thy self to live in Errour, and that thou art worse then ever; that thou seest nothing in thy Soul, but abomination and signs of condemnation.”

And Molinos now, with a dim awareness of his true condition, namely that of being in the thrall of some kind of demonic control, yet this is still within his ‘system’ of Quietism and is a necessary part of some mystical process. I suspect something in his earlier Jesuit training and the endless contemplation of hell and his sins had evoked some spirit of the mind or of some other realm which perhaps has been fully loosened with the quietening of the controlling faculty of the mind and the will:

“Here thou wilt see thy self forlorn and subject to Passions of impatience, anger, rage, swearing, and disordered appetites, seeming to thy self the most miserable Creature, the greatest Sinner in the World, the most abhorred of God, deprived and stript of all Vertue, with a pain like that of Hell, seeing thy self afflicted and desolate, to think that thou hast altogether lost God; this will be thy cruel cutting and most bitter torment.”

We also find a comment which may recall to experiences of Swedenborg and his being assaulted by the voices of demonic spirits:

“…because it would naturally be impossible, considering the force and violence wherewith sometimes they attack, to resist one quarter of an hour.”

We find a similar account in the story of the Catholic Saint Teressa whom Molinos references and praises and calls ‘the great Doctoress, and Mystical Mistress.’ It also seems that she like Molinos was continually affected by ‘troublesome thoughts’:

“There is a necessity of suffering the trouble of a Troop of Thoughts, importune Imaginations, and the impetuosities of natural Notions, not only, of the Soul through the dryness and disunion it hath, but of the Body also, occasioned by the want of submission to the Spirit, which it ought to have.”

She also wrote, or rather her confessor who recorded her words wrote:

“Devotion of Ecstasy, is where the consciousness of being in the body disappears. Sensory faculties cease to operate. Memory and imagination also become absorbed in God, as though intoxicated. Body and spirit dwell in the throes of exquisite pain, alternating between a fearful fiery glow, in complete unconscious helplessness, and periods of apparent strangulation.”

It would be a good idea at this point to examine this Catholic saint, one of the few women to have been sanctified and furthermore declared a ‘Doctor of the faith’ by the Catholic church. Teresa Sanchez de Cepeda y Ahumada was born in Avila Spain in 1515. Her paternal grandfather was a Marrano, a Chew forced to convert to Christianity under pain of expulsion. In a fine example of the illusory nature of many of the Chews’ conversions to Christianity, her grandfather apparently returned to the Chewish faith after ‘conversion’ and was investigated by the Inquisition but later managed to reintegrate himself into Christian life. Teresa’s father was a wool merchant and one of the richest men in Avila and was knighted.

At 20 she entered the Carmelite Convent of the Incarnation which had been built on top of land which had been used as a Chewish burial ground. It was here that she started to experience ‘spiritual ecstasy’ combined with debilitating physical illness brought on by self-imposed physical mortification including excessive fasting which was to lead to continual ill-health throughout her life. Her fondness for self-flagellation was such that when she received Papal sanction for her principles; she created a new constitution for her convent which involved stricter rules and three lots of ceremonial flagellation every week.

During her illnesses she believed she had reached a ‘perfect union with God’ although many at the time suggested these experiences could be the result of diabolical rather than divine influence. She became convinced that Jesus Christ himself had physically presented himself to her although he was invisible to others and one vision in particular caused her further pain when an invisible seraph or angel repeatedly stabbed her in the heart with a golden lance:

“I saw in his hand a long spear of gold, and at the point there seemed to be a little fire. He appeared to me to be thrusting it at times into my heart, and to pierce my very entrails; when he drew it out, he seemed to draw them out also, and to leave me all on fire with a great love of God. The pain was so great, that it made me moan; and yet so surpassing was the sweetness of this excessive pain, that I could not wish to be rid of it …”

Naturally this has nothing to do with God or anything divine and quite rightly the suspicions of some of her friends at the time seem well founded that there was a diabolical origin to these visions and torments. It was even reported that she experienced levitation and sometimes the other sisters at the convent had to physically hold her down.

Another female mystic later made ‘Doctor of the Catholic church’ was Saint Catherine of Siena. She was an early Christian mystic who emerged long before the Alumbrados and died a 100 years before the birth of proto-Alumbrado Maria de Santo Domingo. From her we can also find a development of the work of Pseudo-Dionysius and she may also have influenced the work of Molinos; in a letter to leader of the Dominican order, Raymond de Capua, who acted as her mentor and confessor, she wrote:

"Build a cell inside your mind, from which you can never flee."

However, this ‘cell’ that Catherine created was a theatre of nonsense and delusions where her mother was turned into the Virgin Mary, her father was Christ and her brothers became the apostles.

Like Saint Teresa she practised self-mortification and fasted to an extreme degree. Her confessor ordered her to eat properly but in the final year of her life she could no longer even eat or swallow water; whether this was psychosomatic and a kind of self-induced mania is unknown but is probably likely. Shortly before her death she suffered a stroke which paralysed her from the waist down and she died at the pitiably young age of 33 years old. Here we have to wonder why a woman could consider it useful to fast and abstain from food and even water to the point at which she eventually becomes crippled and incapable of even walking, then dies. There can be nothing inspired from God in any of this and I find the cases of these women, (some of whom have been canonised and are recognised as saints of the Catholic church) and those women who were persecuted and imprisoned as Alumbrados to be one and the same and to be inspired by a diabolical doctrine which is antagonistic to humanity and the message and ministry of Jesus Christ.

Catherine of Sienna was said to give away the clothing and food from her family without asking their permission and she pointedly refused to eat with her family claiming she preferred to eat in heaven with her ‘real family’. In her own writings she also claimed that she was married to Jesus Christ as her mystic husband and that she had received a ring made of the 8 day old boy Christ’s foreskin, which of course, was invisible to other people, like Saint Teresa whose physical Christ companion was also invisible to other people.

What we are dealing with here are, at best, psychotic delusions or at worst some kind of genuine contact between a human who has chosen to deprive himself of psychic protection in order to make contact with what he or she thinks is God, but something which perhaps does not have their best wishes at heart. Like those first seen at the beginning of this book with Barbara O’Brien but here we can trace them to a specific Alumbrado root which in turn has its root in the Chewish community and is likely an externalisation of the community practising the doctrines of the Kabbalah. It can be no coincidence that the Kabbalah in its final form also emerged from mediaeval Spain.

The result of this pathway seems to hint at a loss of personal volition but more pertinently, as Molinos records in a letter from “an illuminated Mother of Cantal wrote to a Sister, and great Servant of God” who is following some kind of Illuminati doctrine, provides some kind of demonic bridgehead which I would claim is the purpose of the Jesuit movement and these mystical movements arising from mediaeval Spain:

“To this purpose I remember, that a few days since, God communicated to me an Illumination, which made such an impression upon me, as if I had clearly seen him; and this it is, That I should never look upon my self, but walk with eyes shut, leaning on my Beloved, without striving to see nor know the way, by which he guides me, neither fix my thoughts on any thing, nor yet beg Favours of him, but as undone in my self, rest wholly and sincerely on him. Hitherto that Illuminated and Mystical Mistress, whose Words do Credit Authorize our Doctrine.”

But what is that ‘doctrine’? What has been specifically recorded about the Alumbrado’s by history? The inquisition found the Alumbrados had some strange ideas which might conflict with what we today might imagine as a group of free-thinkers and pleasure seekers, but there seems to be something stranger and more complex at work. A strange kind of psychological journey which I hope this volume has at least partially tried to illuminate. It seems, at least from reports, that the sexual excesses of the Alumbrados and people like Miguel Molinos and the Kabbalists in general, could be, if Miguel is to be believed, a result of being wholly under the control of demonic impulsions. Naturally it might seem like a bit of an easy cop-out to say ‘the devil told me to do it’ as a way to evade responsibility, but the fact that we see the same trends occur again and again: the lack of conscious physical control of the body resulting in various kinds of hysteria and even attempts at levitation indicate that there is something more than a person’s own will.

If one has a difficult time accepting the reality of discarnate spirits, one could say that subconscious psychological forces may have been unleashed as a result of the rigours of the various self-mortifications and repeated morbid Jesuit style visualisations of the horrors and terrors of hell, and that it is this which may lead to the wanton licentious excesses which the church authorities reported in connection with Alumbrado doctrines, doctrines which Molinos more or less explicitly alluded to being a follower of.

The book The Spanish Inquisition, 1478-1614: An Anthology of Sources, compiled and translated by Lu Ann Homza is an invaluable resource for first-hand recorded documentation about the Alumbrados. Naturally the information is that which was recorded by the church authorities and the Inquisition during the court processes against those Alumbrados suspected of heresy but there are many witness statements which are brought to bear and feature the words of the Alumbrados themselves.

All in all it paints a strange picture of those involved in the Alumbrados, with many apparent contradictions in the words of the defendants themselves and paints a tragic picture of people who, for whatever reason, whether an intention to subvert Spanish society and the church or from a genuine experiment in free-thinking, regardless the end result is the same: a picture of confused, disordered thinking, with some genuine wisdom which appears in sharp relief to the blurry mental background with a certain sense of emotional estrangement and likely mental impairment.

In 1525 the Inquisition published an edict on the numerated heresies of the Alumbrados which had been elicited from Alumbrado members themselves with the promise that “no punishment, public penance, or confiscation of goods would be imposed upon them”. The most common response from the church authorities to each proposition or heresy was a familiar refrain: “This proposition is erroneous, false, heretical ….” and sometimes with more apt descriptions, in the instance of proposition 46 “That the end of the world had to occur in twelve years.” The church authorities were succinct: “This proposition is crazy.”

And indeed, a lot of them are; it really is a poor reflection on your particular brand of mysticism if you manage to make the Catholic Church look sensible.

Some of the propositions are strange and hint at something almost anti-human; a list of directions one would follow in order not to take pleasure from life or possibly, propositions which had been arrived at as a result of a certain psychological transformation which may indicate some kind of schizoid illness. How else can one explain such items as proposition 31:

“That he held it as a mortal sin if he read some book to console his soul.”

Or proposition 36: “That a man sinned mortally every time he loved a son, daughter, or other person, and did not love that person through God.”

Or proposition 40: “Because a girl crossed the street, he said she had sinned, because in that action she had fulfilled her will.”

Proposition number 1 is fairly unambiguous and quite a statement of intent:  “There is no Hell, and if they say there is, it is to frighten us, just as they tell children, “Watch out for the bogeyman.”

It is clear however that anyone believing such a thing in all its bald and unnuanced simplicity would feel no compulsion to moderate their behaviour and attempt to lead a good life nor any compunction about leading a bad one.

Such a statement really calls into question the whole of creation itself to some extent and that, if one is to believe there is a spiritual component to life and that another state of higher reality exists, then one is hardly likely to want to spend that in the company of the spirits of evil rogues looking to continue committing atrocities against their fellow spirits for all eternity. Clearly there must be some kind of spiritual filtering mechanism and a kind of like-with-like which is one of the most natural and readily comprehendible principles of reality, and such a mechanism would necessarily relegate those with irredeemably malicious or evil inclinations to be with their own kind where they can furnish and fashion their own mutually unpleasant spiritual reality.

Proposition 6 reported that one of the Alumbrados:

“…was sorry he had not sinned more; and knowing what God’s mercy was, he wished he had sinned more in order to enjoy that mercy more. Because the greater the sinner, the more God loves him.”

This Kabbalistic thinking should be very familiar to us by now after reading through this volume and indicated perhaps, the element of Kabbalistic Chewish ‘Oral Tradition’ working into Spanish society through the current of those who had only superficially converted to Christianity.

The picture which emerges of the Alumbrados is that they believed themselves infallible, since according to them: “God could not make a person more perfect or more humble than he already was,” and also unrepentant of any wrong doings since “They call those people who lament their sins ‘penance-addicts,’ ‘proprietors of themselves,’ and ‘weepers.’

They also believed that sex was a kind of holy sacrament: “married people were more united to God while making love than if they had been praying.” And temptation should be welcomed:

“They did not have to renounce temptations and evil thoughts, but rather should embrace them and take them as a burden, and walk onward with this cross.”

This particular Alumbrado trap is the snare which caught Miguel Molinos and cemented his reputation as a heretic and caused him to be sentenced to prison where he died. It is likely that without the stain of personal immorality which cast the whole of his life’s work into disrepute, his Spiritual Exercises and the benefits of the kind of transcendental meditation could well have become part of the liturgy of the Catholic Church and have developed into a useful way to contact the divine principle for, in the words of Jesus: “…nor will they say, ‘See here!’ or ‘See there!’ For indeed, the kingdom of God is within you.”

But pure nonsense cannot survive without the oxygen of truth and like all attempts at subversion or deceptive stratagems, it is necessary to accompany the lies with a bodyguard of truth and so this is why within the doctrines of the Alumbrados we find some very reasonable and evident truths such as Maria de Cazalla saying of the Catholic Church:

“I believe that the Child Jesus is lost in the sophisms and arguments that you pronounce.”

Or of her “considering papal bulls, indulgences, and pardons to be a joke, and believing they benefited no one and achieved nothing, said, ‘Look, I’ve bought Christianity and am carrying it around, for one is not a Christian unless you have these bulls; I’d rather throw the money into something else.’”

She was quite right of course, but even now we as a modern reader with a delicate taste for nuance might detect that the mockery goes a little too far and we can perhaps detect a veiled disdain not only for the Church but for Christianity itself. But there is something more, some of Maria de Cazalla’s statements betray something more than scepticism or irreverence:

“María de Cazalla and others believed that there was no Mary Magdalene, nor a St. Anne who married three times, nor were there three Marys; they thought the whole thing was a joke. When she was told that the Church held such matters as true, she replied that it was a joke, and some stupid people had so ordered it….”

They seem to indicate a claim to some other information or knowledge since it is unlikely that most church goers of the time would question such things, but what if someone were part of a tradition which had its own information about such things, quite outside of the Catholic Church. Again, the connection to the Chewish community with its own extensive written historical records and oral traditions would fit this bill perfectly.

But if the accounts of Maria de Cazalla can’t help but reveal a parallel knowledge-stream they also show again a certain inhumanity, one would also say, sociopathic or even borderline psychotic aspect of the Alumbrado tradition. What are we to make of such statements, which even the dreaded Inquisition rightly described as ‘horrific’:

“She heard from Bishop Cazalla that María de Cazalla said she conceived her children without carnal pleasure and did not love them as if they were her own, but rather as if they were her neighbors’. 

And another similar reported statement from Maria de Cazalla:

“She reprehended a certain lady who deeply loved her own children, calling that lady a butcher of the flesh who had a piece of her heart in each child.”

And after giving birth, instead of feelings of joy or such as might be normal this report similarly evokes a singular anti-human perspective:

“Likewise, when asked why people didn’t come to see her after she had given birth, María de Cazalla said, ‘May God remove that disgrace from me,’ as if she considered childbirth disgraceful.”

From this we can create a psychological profile strongly suggestive of Maria de Cazalla being in the population percentile suffering from a degree of psychopathy since an inability to feel emotions and even being repelled by them is a strong marker of such a disorder, also it was reported that “she felt no carnal pleasure in sex,” a dissociative condition known as sexual anhedonia and if we factor in this dissociative element we might not be far from the mark if we consider that Maria de Cazalla may have been a schizophrenic.

It is possible however that she was not always like this, reports indicate that Cazalla was somehow ‘changed’ by conversing with other Alumbrados:

“Asked how she knew that María de Cazalla held the opinions of the Alumbrados, she said she knew because she saw María de Cazalla converse in secret with Isabel de la Cruz and Pedro Ruiz de Alcaraz. She saw them confer night and day, and saw her altered in all her habits and spiritual exercises, so much so that the needleworkers of Orche said María de Cazalla was crazy.”

Monday 29 January 2018

CS Lewis, Illuminati Schizophrenia, and the Macroscopic Control of Planet Earth.


I have done a moderate amount of research in previous books and articles which suggests that the Illuminati and ancient secret cults have specifically found methods to prompt changes in the mental condition of those within their group and also those they wish to recruit. Specifically it is my belief that schizophrenia represents the apotheosis of the secret society mystery school experience and at this point the mystae becomes directly connected to the true source of the secret organization and can receive instructions directly from whatever unseen forces and presences actually direct the group’s activity. These are the ‘hidden masters’ which Helena Blavatsky alludes to. My work in this field isn’t new and there’s one book in particular: That Hideous Strength by CS Lewis, which details, from what I presume must be a position of personal occult knowledge, the process of drawing the initiate into contact with the shadowy discarnate beings which seemed to be directly involved in the events of the story.

“He understood the whole business now. Frost was not trying to make him insane; at least not in the sense Mark had hitherto given to the word "insanity." Frost had meant what he said. To sit in the room was the first step towards what Frost called objectivity--the process whereby all specifically human reactions were killed in a man so that he might become fit for the fastidious society of the Macrobes. Higher degrees in the asceticism of anti-nature would doubtless follow: the eating of abominable food, the dabbling in dirt and blood, the ritual performances of calculated obscenities. They were, in a sense, playing quite fair with him--offering him the very same initiation through which they themselves had passed and which had divided them from humanity, distending and dissipating Wither into a shapeless ruin while it condensed and sharpened Frost into the hard, bright, little needle that he now was.”

The activities described by CS Lewis in his protagonist’s initiation into the inner circle of the N.I.C.E organization seem to evoke that kind of activities which Aleister Crowley became known for, such as coprophilia and bestiality. Lewis, through his character, correctly surmises that these activities are designed to remove the man from himself, from any value judgements of right or wrong, or even to have any personal considerations of what is good for themselves. This is very clearly a form of mental illness and one might presume that the final stage is total abdication of ones own will and personal wishes to be dominated by another consciousness, whether that consciousness is human or non-human. If the consciousness is human, then we can say that this person is mind controlled, if the consciousness is non-human and non-corporeal, then we can say that this person has become schizophrenic. Both such are extremely well represented within the Illuminati and its worldwide network of groups of all types, whose goal and methods are the same, this is what we can know broadly as ‘The Illuminati’. The Illuminati is not one group, it is a method and a goal, and any group which shares these, we can term part of the Illuminati.

The members of CS Lewis fictionalized version of the Illuminati are a mixed bunch who seem to operate at differing levels of mental illness and different levels of awareness of the group, its aims and its true masters. There is a lesbian sadist, known as the Fairy, who is responsible for the media outreach of the group and also policing and internal security. There is the high-flying sociopath Lord Feverstone whose work with the NICE is solely motivated by personal gain and literally doesn’t care that demonic creatures are trying to take over planet Earth as long as he gets paid. The human leader of the N.I.C.E is John Wither, he is in full astral and mental contact with the disembodied trans-dimensional Macrobes and consequently he isn’t really quite there at all as a normal functioning human being. The character rarely sleeps and seems to exist in a perpetual dream like state between two worlds. As a result of this the character is capable of projecting his presence anywhere he wishes like a ghostly image. Upon seeing the physical reappearance of Wither on the road outside the institute just as he was resolved to physically escape from the institute, Studdock is seized with such terror upon seeing Wither whom he was certain he had just left behind him at the institute some moments ago that his resolve to escape evaporates and powerlessness seizes him utterly.

The ongoing weakening of Mark Studdock’s personal will and personality is the key theme in the process of his developing inculcation into the inner workings of the group, ending with a final initiation where he is asked, in the fashion of the Templars who possibly were also under control of the Macrobes, to spit upon a cross. In a similar vein to reports of the Knights Templar, the characters of the inner circle of the NICE all worshipped a disembodied head. However they weren’t all quite worshipping the same thing since there were levels of awareness as to the ultimate signification of the talking head. The rationalist scientist Dr Filostrato, dedicated at all cost to human scientific development, believes that the head is being artificially sustained with science and that the head contains the resident consciousness of a murdered scientist from the French revolution. The truth known only to three people however is that the head is really a housing for the consciousness of the non-human Macrobes, and this illustration and indeed the whole organization of the N.I.C.E represents the strange crossing point of science with the Satanic occult, which we can have a suspicion about by examining the scientific work of the Nazis, or of the development of post war rocketry technology in United States which seemed to be a strange symbiosis of Nazi war criminals and Aleister Crowley’s OTO. The assumption might be that engaging in occult rituals to contact demonic beings may be a way for scientists to gain inspiration or even direct knowledge from this other realm. Lewis seems to have written That Hideous Strength to be more prescient even than George Orwell’s 1984 in his description of an ostensibly secular atheistic government institution which secretly is in league with demonic beings which are deeply antithetical to human life on Earth.


If we can allow ourselves to entertain the possibility that there might be a spiritual dimension with both ‘good guys’ and ‘bad guys’ then there might be ways on Earth which have been developed to contact these beings. If you cannot for one second entertain that idea, then you will no doubt find a way to deny the plausibility of what I am about to describe, since you have decided that the laws of the universe are a certain way, then no evidence or even the actual manifestation of events to the contrary, will convince you otherwise. Such is your prerogative, but eventually your road will lead you to a high barren plateau and a sudden dead-end in the middle of nowhere and your only hope will be to retrace the steps of a life and find the point of origin where you first took the diversion into error. This may happen in this world if you are lucky, if however it happens in the next world then you might just be out of luck and I would imagine it unlikely to preserve your personality and sense of self in a cosmos which you have single handedly chosen to deprive of all meaning.

For Socrates, the meaning of philosophy as reported by Plato was ‘preparation for dying’ and one might say that the only danger of living life here in this world is that, for whatever reason, you failed to adequately prepare yourself for the next one.

“I will….. show that he who has lived as a true philosopher has reason to be of good cheer when he is about to die, and that after death he may hope to receive the greatest good in the other world.”

So if a belief in the existence of the next world and some presently unmeasurable mechanism which allows for the continued existence of human consciousness, which after all seems to be some kind of non material electromagnetic field, can be said to exist, and said by no less esteemed a philosopher than Socrates, then this avenue at least might bear some preliminary investigation and some enlightened conjecture, if only to give thanks to Socrates for epistemology and the Socratic method of reasoning. And if in the event our light illuminates nothing but a wardrobe full of delusions and wishful thinking then so be it but at least we will know what’s what.

One of the primary pieces of equipment we can use for measuring the unmeasurable is our own intelligence, providing it is unencumbered by things like emotively inspired prejudice or over-reliance on the thoughts of others. In the first instance someone might immediately reject any notion of spirituality and indeed, become quite angry at the mere suggestion, because they have had a personally traumatic experience with a Catholic priest. It is natural for the psyche to react to trauma with anger as a sure defence and hope that it won’t happen again but this emotive response bypasses the intellect and reason somehow that because Catholic priests and the Catholic church, has a strong tendency toward evil, that therefore all such spiritual matters must also be of the same evil tendency. It is a logical fallacy in the same way that someone who was once served a bad cup of tea might heretofore reject not only tea but all hot drinks for ever more. It is lazy emotive thinking, and the heart is not known as an organ where rational decisions can be best made, it is therefore best for such people to try to see beyond their own pain and accept that evil doesn’t discriminate in this world and will try to work any angle it can, to wreak havoc.

The church isn’t wholly evil, but evil has certainly entered the church and allowed itself to lie undisturbed for a very long time by people who should have known better. But as we have seen, the Roman church itself was formed in ignorance of the person and ministry of Christ, and perhaps it really is the mother of harlots as depicted in the Book of Revelations.


The second form of cognitive error which will likely lead to the inability to perceive and think clearly is that of trusting your betters and letting them do your thinking for you. We all have to work after all and when we come home we have to cook, clean the car, deal with our families. Who has time to think anymore? Besides, there are people on TV and who write books who are specially employed to think for us, indeed they make their living from thinking so we don’t have to. A TV scientist like Richard Dawkins is just another convenient lifestyle solution like a dish washer, he does all the work so you don’t have to. 


The tragedy is that the general public trust such people far too much and in their naivety they imagine that the country’s media and elite educational institutions have nothing up their sleeves and no hidden agenda, or that these individuals themselves have no hidden agenda. So perhaps people ought to stop to recalibrate their own minds a moment and consider that Richard Dawkins doesn’t see any harm with paedophilia. So perhaps, these TV thinkers are not all they seem to be. Perhaps we shouldn’t let such people do our thinking for us because perhaps such people are not actually on the same side of the chessboard as we are. Perhaps they are members of the N.I.C.E or whatever literal equivalent actually exists within the UK’s scientific elite, exhorting us that no spiritual realm or God, as a fundamental arbiter of right and wrong, even exists, therefore giving them a rather valuable monopoly on right and wrong and the ability to work on whatever unpleasant secret scientific abominations they care to, without hindrance or concern for morality, ethics, pain and suffering or even consequences. Science lives in a consequence free world because it has shut out God and ethics from its considerations it has also, by the same gesture of a suicidal woman locking herself in the bathroom with a bottle of paracetamols, made a concerted decision not to heed the pleadings from outside the door not to do anything rash or stupid.


So these are largely the reasons for the spread of atheism, or knowing the unknowable. If the price were your soul is it worth staking the bet on atheism? Well, also humans are very much herd animals, at least the lesser developed of us are. One fellow online, has this fanciful theory that the Illuminati are identifiable by a specific blood group. Unfortunately he doesn’t provide any evidence or make much of a case to support a potentially interesting avenue of research. Predictably the researcher himself doesn’t have the rhesus positive factor in his blood, which no doubt makes him special, or saved, or no doubt better than those with the rhesus positive factor in every way and also that he isn’t related to monkeys. It’s all rather silly. Some people even believe rhesus negative people are being especially tracked by the secret intelligence services and there are many such websites out there to feed these silly delusions and inevitably the more you read you soon find yourself drawn into nonsense about reptilians and DNA splicing aliens. One such article written by Kate Kaiser ticks all these boxes and cites the well known fraud James Casbolt (who was actually jailed for nine years in 2016 for stalking and attempting to blackmail his ex wife, MGTOW would have saved him a lot of trouble) as a reliable source.

James Casbolt, possibly under pressure from Mr Big or the screws, or perhaps under the inducement of a couple of snout and a reduction in his sentence, has started sending out letters to ‘researchers’ such as Miles Johnstone, whose dangerous bullshit we encountered in the Evelyn Waugh, electronic harassment chapter. In one letter read out by Miles Johnstone, Casbolt revisits the old theosophy fraud of Maitreya which was originally a strange New-Age cult with very few adherents, by the strange New-Age and almost certainly Freemasonic, Benjamin Crème. Crème was an obvious fraud to anyone with half a wit, yet this much wit appears to be lacking amongst many in the conspiracy movement, but there is a suspicion amongst these people that they opened their minds just a little too widely and allowed all their common sense, intelligence and discernment to fly out. 


There also seems to be the spectre of death over these people too, considering the mysterious death of Max Spiers and it all seems to recollect at least to my mind, the ill fated delusions of the group which grew around Uri Geller, as detailed by Clive Prince and Lyn Picknet in their classic expose of the New Age and aliens movement and its ties to the security services The Stargate Conspiracy. I do not know whether Max Spiers was murdered to silence him or that he discovered anything exceptional which might threaten national security. It is claimed that he was researching a paedophile ring in the US military but no further information is released and if he did have anything of substance, then with ‘friends’ like former media man Miles Johnstone who chides people who comment on his Youtube videos if they refer to BBC paedophiles, then it is unlikely we will discover anything since Johnstone is clearly an establishment gate-keeper. Max Spiers was believed to have had some problems with a heroin addiction which Miles Johnstone believes was caused by aliens. It’s only regrettable that anyone actually takes any notice of Johnstone and perhaps it is part of Spiers misfortune that he had anything to do with Johnstone.


Since he died while under the care of his apparent girlfriend in Poland then we can safely assume that  he wouldn’t have died had he not been with those people. We could take it one step further and say that if he was murdered, then he was probably murdered by those closest to him and with the most access. Moreover he may not have been murdered for any specific secrets he may have uncovered but simply murdered for a ritual sacrifice and the fact that he was there. I believe the Polish police are specifically investigating his girlfriend in connection with his death but whether we hear anything or the matter is quietly dropped remains to be seen.


What is more disturbing is the fact that his mother received a text message some days before his death saying that he was in trouble and if anything should happen to him she ought to investigate. Quite why he didn’t immediately get on the first plane out of Poland and return to the UK at this point we cannot know, but it was also said that he suffered from anxiety disorder and may have experienced a sort of paralysis and inability to act. But again, he was apparently ‘with friends’ in Poland, so why was he not safe with them? I believe he was sacrificed by the group he was with who are likely witches and members of the occult. The sacrifice of Max Spiers would be useful to them to create both a sense of fear amongst conspiracy researchers and flaneurs, since everybody now knows about Max’s death and it was extensively covered in the tabloid press. Additionally it can create a false aura of credibility to alien/UFO research and perhaps make people believe that it isn’t merely a scam of the intelligence services and military, particularly with fraudulent old spooks like Miles Johnstone maintaining the desired narrative story and plot-line.


There is a very real sense that there is no actual story here except a series of opportunities which people like Miles Johnstone embroider to serve their purpose. As I mentioned before, even Spiers’ problem with drugs was marketed as part of the alien plot but the tragedy is there are people out there who really believe this stuff and Johnstone’s mock sincerity and emotive posturing are dragging more and more people into the dangerous web of delusion and drawing them closer to the type of dangerous new-age witchcraft cultists, who organize these UFO groups and may even have been responsible in one way or another for Spiers’ death.  

Be careful out there people.

Wednesday 7 June 2017

Weaponised Popstars: Bendy Roads to Punk Apocalypse.


70AD: The Year Punk Rock and the Pop Apocalypse was born! 



It was the year 3830 by Eleazar Ben Simon's reckoning. The cooling bodies, filling every street, sometimes piled as many as four of five high, were so numerous that the dying did not even have their own place to fall. There had been a million people crammed into the city, from every nation and empire of the known world. All come to Holy Jerusalem to celebrate the Passover. But none had been spared, even now the killing continued and there was nothing to celebrate except their own looming extinction.

The Romans had entered the city three days ago, their arms surely wearied from chopping down defenceless pilgrims: old men, the women and children. All around was the sound of sudden screams which reached his ears and now the Romans hacked with a lack of discrimination so as to almost appear disinterested. 

To Eleazar Ben Simon it was like the Romans were massacring his people with the gusto of an office clerk. Lazily but with implacable determination. 

This has been going on for three days now and peace would come only for lack of more victims. There were sobs of the fallen and those whimpering and forlorn whom the Romans could not even be bothered to kill, these sounds were accompanied by the gasps of pain of the dying and their final passing gave rise to peace. 

The amount of blood could not be believed.  As Eleazar, former leader of the Zealots hid himself inside his attic hide-out, surveying with a supreme sense of affront, the carnage the Romans were now wreaking on his city and his people.

At that point, he started to plan. He saw now that it was impossible to ever beat the Westerners in open war. There would have to be another way but it would be a long term project. They had nearly killed his people and possibly they intended to wipe them out altogether, but as long as a remnant could be found, they would work his plan. A plan which would probably bear no fruit even in his lifetime or that of his children, but one day the Westerners would be brought low and his people would reign supreme on the ashes of their civilisation.

But they would not hack the bodies, nor rape the women and burn the holy places. These were not fit tasks for God’s chosen people. They would find others to do these things for them. They would recruit from the Westerners themselves the agents of their own downfall. It all became very clear in Eleazar’s mind, even in the midst of their utmost destruction and greatest loss, he knew that destiny had singled him out to conceive this plan which would stretch far far into the future, far beyond even the Roman’s sight, and would leave his people conquerors of the whole world. He laughed and slowly muttered to himself over and over, ‘give ‘em enough rope,’ until it became a low chant which seemed to take flight on a sudden breeze above the smoldering, burnt out city. Their revenge would be terrible, more terrible if it were possible than the sight of the butchered men and women blood-staining the streets of the holiest city on Earth. 'Give 'em enough rope!'




He shuddered at the thought of their total subjugation which though remote in time, was already an absolute certainty for him because he knew God would not stand this affront. As he reasoned he concluded that this had all transpired for this very reason, in order to make them the eventual masters over the Earth. The fall of Jerusalem was the first necessary sacrifice. There would no doubt be many more before they achieved their goal.


Joe Stummer loves red-terror so much he got the T Shirt. The BR were credited with 14,000 acts of violence in the first ten years of the group's existence.[28] According to statistics by the Ministry of Interior. A total of 75 people are thought to have been murdered by the BR. https://en.wikipedia.org/wiki/Red_Brigades

Nearly two thousand years later the plan formulated by Eleazer Ben Simon while hiding from the Roman holocaust of Jerusalem, had ravished Europe and utterly subjugated the Westerners on all fronts. It had been passed along in time and space with a dedication and devotion which saw the rise and fall of Empires, and remained unchanged and unwavering. First in the ruins of Judea in hiding from the Roman legions, then to Athens or Marseille, to Moscow, to Portugal then finally to England.  The final battle ground in the culture wars where only one side was fighting and the other didn’t even know it was being defeated.




To an impressionable young child, the strange solemn men and a grandmother who appeared suddenly unfamiliar and frightening, was a deeply transformative experience. A knife at the young boy’s throat, an oath sworn to the Sicarii to fight the Westerners with every ounce of blood in their body or have their throat cut like an animal: better dead if you can’t serve the Sicarii like a man. Then the sudden passage from terror to joy as a new Sicarii fighter is born. 



Then the surprise of a great banquet with sufganiyot usually reserved for Hanukah and even his own glass of wine which was even topped up. He went to bed that night full of jelly doughnuts and thick kosher wine, and what was more he was now a man and he had been entrusted a solemn mission, one which he could not fail in, his people depended on him. He would not fail them and they would support him as one man, a nation spread out throughout the world, millions of men all devoted, like him to this one mission and all wiling at a moment’s notice, to give any help he required. How could they lose? They didn’t, they wouldn’t, they don’t. They went from victory to victory and the dazzling beauty of it all was that no one suspected a thing.


In a clothes shop in London’s King's Road a man who resembled a straggly ginger tom cat only lacking the  fastidious grooming habits of that species, was singing a snarling and tuneless song to the accompaniment of a duke-box. Another man of Scottish extraction was shouting instructions and encouraging him with gestures.




He had been brought into the shop by Bendie Rhodes, who had immediately spotted a man who he could use as an unsuspecting tool in his people's undeclared war. He had spotted an angle he could work, he could use the family clothing business as a way to push forward new and degenerate fashions and use music so the two prongs act in symbiosis to create a new and horribly degraded counter culture.



It had been observed that despite the attempts of their agents in the 60’s to destabilise British society using pop-music, they had found that instead it had led to a flowering of British culture and an intellectual growth in young people who were being introduced suddenly to various metaphysical, psychological and social concepts contained within the lyrics to 60’s pop music and had managed to assimilate these very well. Things were even worse now in the 70’s with bands like Pink Floyd who were making cogent and highly articulate protests about the ruling elite and were likewise encouraging young people to have the same intelligent and cogent approach. It was a disaster! Pink Floyd had to be stopped and he had found the very man to help undermine their intellectual and articulate approach. Johnny Rotten: the human antidote to Pink Floyd.

Bendie Rhodes was pleased with his creation. The snarling spitting vomiting Sex Pistols, but felt that pop music was rather like politics. If you wanted complete control you had to have your hand up all the backsides otherwise you were just a weird bloke with  a puppet on his arm. He had been tipped off that the band the 101'ers had a lead singer who was also a secret member of the Sicarii and what was more, his father was an eminence gris of the British secret service and it was custom to reward the offspring of those who served their country with some kind of cushy number in the arts. 


Malcolm McLaren and Dame Vivienne Westwood DBE RDI. Pro-rape and paedo T shirt apparently created by Bernie Rhodes.

The invention of pop music allowed the British government to branch out and provide more career opportunities to both reward and keep a person holding a sensitive position’s offspring in the public eye, since if all an agent had to do to monitor a former agent's family member's activity was to turn on the television then so much the better. The Americans had been doing something very similar with senior military staff and most of the most famous music stars of the 1960’s were promoted solely on the basis of their father’s military service record. Dee Dee Ramone, Jim Morrison, Jimi Hendrix, Frank Zappa, Kris Kristofersen, Michael Stipe, all benefited from the US military’s generous cultural investment programme.


John Mellors was exactly the puppet Bendie needed to complete his pop pantomime and cultural assault on the Westerners. Already the man was in disguise, a member of the British elite but behind enemy lines with the common punk rabble affecting a mock cockney accent and pretending to be hard up and calling himself Joe Stummer.  Above all he was instructed by Bendie to always pretend to be working class and affect a working class accent. Additionally, despite being able to sing quite well he was told above all, to sing badly. To affect an out of tune raspy voice which above all, was to sound bad. 

If Bendie could convince young people to enjoy bad music with a very feeble and barely constructed intellectual message then he would be able to make them emulate this and therefore weaken the intellectual development of an entire nation, thus protecting the elite of which he was a part, from any well orchestrated and unmatchable intellectual attack. Much better to have any citizens who oppose you dressed in rags, drunk and shouting curses because they are so much easier to arrest and so much easier for the general public to disdain.

A Total Waste of Everybody's Time.

Joe Strummer had the misfortune to inaugurate the annual Christmas-time cull of pop stars, the first of what would soon become an annual tradition as pop stars who had outlived their usefulness or had been ignoring the memos from the Sicarii pop-star management team. He became a victim of the great dead rock star Christmas lottery which has seen such legends as James Brown, David Bowie, George Michael, all fail to have their contracts renewed for the following infernal year.

Punk Pop One Eyed Illuminati Dajjal Apocalypse Time!


Reality dawned on Johnny Rotten in 1979 in San Francisco, as he looked out at the audience and saw for the first time what he had helped create and he took the mike, vowing to end this artificial pantomime and hanging up his puppet strings for good when he said the words, ‘ever get the feeling you’ve been cheated?’

Johnny Rotten: Plastic punk pop product.







The previous article was particularly difficult for me to write and research because I love the Sex Pistols and The Clash.....Fucking hate Malcolm Mclaren though.







Not you as well.....


I'm on FIRE with dat TROOF.

I'm on FIRE with dat TROOF.
Kundalini refugee doing a bit of landscaping.

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For a Few Dollops More....of cat food.

Get back she's gonna blow.

Get back she's gonna blow.

Madonna rolling down the stairs forever....lulz

Madonna rolling down the stairs forever....lulz
Thanks to Long lost soul, wherever you are.

Poptard of the Apocalypse meets Leo.

Poptard of the Apocalypse meets Leo.
Ewwww..... it touched me.