What is the Kabbalah?

 Chapter from my book: Demons of Eleusis.

WHAT IS KABBALAH?

 

The Kabbalah is commonly referred to as a collection of works which comprise a form of Jewish mysticism. QBLH meaning ‘tradition’ as in ‘Oral Tradition’ is principally comprised of three books: The Sefir Yetsira (Book of Formation), the Sefir ha-Bahir (Book of Illumination) and The Zohar (Splendour); the earliest of these - the Sefir Yetsira is attributed to Rabbi Akiva Ben Joseph who died, probably murdered by the Romans during the Third Jewish Revolt lead by the self-styled Messiah: Bar Kokhba. Although these key texts of the Kabbalah generally appeared in the 12th century onwards the attribution of these texts is much earlier, generally to the historically critical post Second Temple period though such attribution may be an artifice of mediaeval writers seeking perhaps a false authority for their writings and there is much ongoing debate among Jewish and mainstream scholars as to who really wrote these texts and when.

Interestingly we can observe at least two major breaks from Jewish orthodoxy in the Sefir ha-Bahir and this will very much become a theme I wish to focus on since this attempt to subvert Judaism from within by a secondary force which seems antagonistic to the Torah and wishing to destroy it despite claiming the contrary, is a key part of my thesis. The following excerpt shows the promulgation of a belief in reincarnation, an idea alien to conventional Judaism but which was a fundamental belief of the Pharisees who would later become the core of Rabbinical Judaism after the fall of the Second Temple and it is worth noting that the majority of Pharisees themselves were not of the lineage of Israel but were actually Edomites.  Reincarnation has historically been more commonly associated with Hinduism, Buddhism, and probably more pertinently here, the mystery religions of Ancient Greece:

“Why is there a righteous person who has good, and [another] righteous person who has evil? This is because the [second] righteous person was wicked previously, and is now being punished. Is one then punished for his childhood deeds? Did not Rabbi Simon say that in the Tribunal on high, no punishment is meted out until one is twenty years or older. He said: I am not speaking of his present lifetime. I am speaking about what he has already been, previously.”

This isn’t to dismiss reincarnation as a concept, merely to point out that it is inconsistent with Jewish religious tradition and to see that it is adapted by the key writers or compilers of the Kabbalah, shows that something which is alien to the Jewish tradition entered their religion and transformed it, I would say a whole package of alien traditions entered Judaism and turned it into something infinitely dangerous: a religion with an acquired arsenal of techniques from the Greek mystery religion to transform consciousness; if such techniques are used, out of context or within a framework which is not properly adapted to them, then the consequences can be extremely grave and such techniques can become extremely destructive to the people undergoing them and to the society as a whole which also becomes transformed. If additionally, these techniques are used as a weapon to actually subjugate and conquer a perceived enemy, which I believe to ultimately be the case, then whoever holds the key to these transformative techniques can dictate not only the physical reality which is experienced by those who are dominated by the secret esoteric machinery of the secret society’s mystery religion but can also dictate their spiritual reality, which is infinitely more insidious.

It would seem therefore that the doctrines of the Eleusinian mystery school, which taught reincarnation within the context of the Orphic religion, spread throughout Greek society and the ancient world of the Gentiles and was promulgated by luminaries such as Pythagoras and Socrates. The Orphic religion teaches that in order to achieve salvation or detachment from the wheel of birth and rebirth it is necessary to undergo a ritual purification called ‘telete’ while the uninitiated ‘amuetos’ must reincarnate indefinitely.

We can only guess what might have transpired during these ancient rites suffice it to say that with a combination of psychoactive compounds, extreme emotions and a sense of fear for one’s life, combined with witnessing extraordinary events being manifested with a variety of special effects and scientific knowledge known to the priesthood but not the initiate, then all sorts of illusions can be drawn on to strongly influence the mind of the initiate and no doubt, some real kind of revelation truly brought to bear.

The Kabbalah and Gnosticism.

 

Stalinism is the Perfection of the Rabbinical System.

 

The Oral Tradition is the claim that after Moses met God on top of Mount Sinai and received the Ten Commandments and the dictation of the Torah he also received an oral explanation or analysis of the Torah from God which Moses did not write down but that which was transmitted to Joshua, then from Joshua to the Elders, then to the Prophets and then to the members of the Great Assembly.

Nowhere in the Torah are there any references to this. Neither Moses nor any of the subsequent Old Testament prophets make any mention of an Oral Tradition. Indeed, the Bible is more than clear and prescriptive about adopting any kind of supplementary material:

“See that you do everything I command you; do not add to it or subtract from it.” Deuteronomy 12:32.

My belief regarding the Kabbalah is this and I will simply try to lay out my major thesis in all this:

How would you go about subverting something, a religion, system of morality, law and the worship of God: The Torah, committed to writing some three thousand years ago? You would do this by claiming some other ‘secret’ revelation which was not included in the original text. 

The Kabbalah is not a mystical form of Judaism, it is a completely new gnostic religion which uses Judaism and specifically the Torah and the Hebrew alphabet of 22 letters, as its tenuous scaffolding upon which it creates a completely new imposter religion. The Zohar, using a literary device of a Rabbinical discussion plays semantic and gematria games with the words of the Torah in order to completely transform meaning in-line with the new gnostic theology of the Kabbalah

The Bible is replete with repeated admonition of Israel and threats of imminent judgement and punishment from God precisely for rejecting the written law of Moses. For instance, the passage from 2 Kings 17 is typical and almost a trope or cliché of the angry God:

“They devoted themselves to doing evil in the sight of the LORD, provoking Him to anger. So the LORD was very angry with Israel, and he removed them from His presence. Only the tribe of Judah remained, and even Judah did not keep the commandments of the LORD their God, but lived according to the customs Israel had introduced.”

Jesus in confronting the Pharisees is continuing this great prophetic tradition of accusing the priesthood of forsaking the law and “making void the word of God by your tradition that you have handed down.”

Jesus refers to the ‘oral tradition’ as ‘tradition of the elders’ or the ‘tradition of men’.

In Mark 7 he specifically refers to the Oral Tradition:

“And the Pharisees and the scribes asked him, ‘Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?’ And he said to them, ‘Well did Isaiah prophesy of you hypocrites, as it is written,

‘This people honours me with their lips,
 but their heart is far from me;
 in vain do they worship me,
 teaching as doctrines the commandments of men.’

You leave the commandment of God and hold to the tradition of men.’”

So what is this oral tradition? The Talmud is fairly well known for some of its excesses but let us examine the Mishnah which is the proto-Talmud, the originator and a way-marker on the path to the full development of The Talmud of the 5^th Century AD. In fact, to be more accurate, the Talmud is really two major separate works: The Mishnah, written in the 2^nd Century AD as a commentary on the Torah and the Gemara written in the 5th Century AD as a commentary on the commentary of the Torah and this is what most people understand as the Talmud as it contains all of the most dubious and quotable material.

The Mystery of the Alumbrados: Spectres in the Quiet Gloom.

 

The Mystery of the Alumbrados 

 Once again the word 'chew' has been substituted to circumvent Google censorship and shadow banning of this wesbite.

An interesting historical character to emerge from the gloom of the Jesuits is Miguel de Molinos. As a youth he was educated by the Jesuits and ordained as a Jesuit priest in 1652, joined the brotherhood of the School of Christ. He was sent to Rome where he became very influential and soon developed a powerful network of patrons including the exiled Queen of Sweden.

While in Rome he developed the ‘philosophy’ or perhaps more accurately, the heresy for which he has become recorded in history: ‘Quietism’, the details of which he thoroughly outlined in his book ‘The Spiritual Guide which Disentangles the Soul’.

The key point of the book is Miguel’s advocacy for what he terms ‘contemplation’ over the ‘meditation’ of the Jesuits. Meditation in his terms refers to the Jesuit techniques of visualising key scenes from the Bible, specifically the Passion of Christ and also visualising hell itself as we have just read in the Spiritual Exercises of Ignacio Loyola. The ostensible purpose of Molino’s Spiritual Guide was to teach man a method of drawing closer and knowing God by curtailing the activity of the mind and the personal will.

After a hitherto successful career in the church and Molinos’ doctrine of Quietism having become broadly accepted and not then considered heretical, something changed. Jesuits felt they needed to rebut the specific attacks made in the book about their methods of ‘meditation’ and there was a lively back and forth between Quietists and Jesuits as to which method was the best, whether the ‘meditation’ (which is more like a form of contemplation) of the Jesuits or ‘contemplation’ (which is really a form of meditation) of the Quietists. The Inquisition took an interest and investigating in 1681 declared the Spiritual Guide of Miguel de Molinos orthodox and compatible with the teachings of the Church. However, in 1685 the tide turned against him and he was arrested under instruction from French authorities and while many in Rome were sympathetic to Molinos in 1687 he confessed his errors to the Inquisition and died after spending nine years in prison. At his trial according to Britannica.com:

“Molinos defended sexual aberrations committed by himself and his followers as sinless, purifying acts caused by the Devil. He claimed they were passively allowed in order to deepen a quiet repose in God.”

Pope Innocent XI wrote of Molinos:

“….these doctrines were leading the faithful from true religion and from the purity of Christian piety into terrible errors and every indecency.”

The Catholic Herald online summarises thus:

“In that same year, however, he published his Spiritual Guide, which purported to lead the reader through the various stages of the spiritual life to perfection in this world, whereby one would remain perfectly passive before God as the highest state. Once there, a person need not fear sins committed under the temptations of the Devil, but should remain at peace, even after committing the vilest acts.”

This ‘doctrine’ if we can call it that, ought to recall what we have seen of the Kabbalah and the idea of ‘holy sin’ or sin even serving a useful purpose in making a person more righteous before God.

We even find this very dangerous idea had crept into the theology of Pope Gregory I to whom Molinos refers:

“That we may not make Poison of Physick, and Vices of Vertues, by becoming vain by ‘em; God would have us make Vertues of Vices, healing us by that very thing which would hurt us: So says St. Gregory.”

And Pope Gregory reaches this conclusion by some highly Kabbalistic logic worthy of Simon Magus himself:

“I'd like to look inside the fortified bosom of grace with how much God keeps us by the favor of mercy. Behold, he who exalts himself about virtue returns through vice to humility. But he who is extolled for his virtues, is wounded, not by the sword, but, so to speak, by medicine. For what is virtue but medicine? and what is vice but wound? Because, therefore, we treat the wound as a medicine, he makes the medicine of the wound, so that we who are smitten by virtue may be cured by vice.” 

It is all rather unfortunate because most of the early elements of the Spiritual Guide and the core of Quietism is basically a form of Zen meditation which is an extremely useful spiritual and psychological tool which can be used to experience other states of being once the mental chatter of the brain has been quietened, however this is not an idea original to Molinos and it is likely he learned about it in his studies and decided to adopt it as a plausible cover for his true aims which may have been deliberate subversion or at least, an excessive enjoyment of physical pleasures. The Catholic Herald reports how:

“Cardinal Benedetto Odescalchi and the exiled Queen Christina of Sweden became admirers (although the Queen regarded Fr de Molinos’s huge appetite for food with sceptical amusement).”

The true origins of Molino’s ‘Quietism’, or at least those to emerge in the West, are to be found in the works of a late 5^th Century Greek philosopher using the pseudonym of a 1^st Century Greek convert to Christianity by Saint Paul known as ‘Dionysius the Areopagite’. Pseudo-Dionysus the Areopagite as he is known was a philosopher who apparently was both a Christian and conversely, a Neo-Platonist. He expounded proto-Kabbalistic ideas which we can derive from the following from Corrigan & Harrington (2014):

“According to pseudo-Dionysius, God is better characterized and approached by negations than by affirmations. All names and theological representations must be negated. According to pseudo-Dionysius, when all names are negated, ‘divine silence, darkness, and unknowing’ will follow.”

A PHD thesis by R. A. Agnew for the University of Edinburgh comments on Pseudo-Dionysus linking his philosophy to the ‘Illuminati’:

“He, further, explains that Quietude and Silence are necessary, since ‘only like can know like’; and ‘God is peace’ and ‘Repose’, ‘the One all perfect source ... of the Peace of all’; and He is Silence ‘the angels are, as it were, the heralds of the Divine Silence’.

In silence then ‘let the intelligent soul transcend intelligence and it forgets itself ... Closed, ... mute and silent ... and sheltered, not only from exterior but also from interior impulses; he is made God.’ This is deification, the principle of Eckhart, the doctrine of the Brethren of the Free Spirit, and the teaching of the Illuminati.”

Kabbalistic Freemasonry

 

KABBALISTIC FREEMASONRY. 

Due to Google shadow banning of this website because of the inclusion of certain words, that word has been replaced by 'Chew'.

Official history records the first Freemasonic lodge was founded on the 24th June 1717 at the Goose and Gridiron alehouse in London but there has been a presence of Freemasonry prior to this date for several hundred years, perhaps it is only in 1717 that Freemasonry effectively began its slow emergence from the subterranean underground it had hitherto inhabited and commenced the next stage of its long term, millennial plan.

In his book about ‘The Hiram Key’ Freemason Christopher Knight states plainly that: “there appears to have been a significant Freemasonic infrastructure in place in London, well before 1646.”

1646 is a significant date because it is on this date that the first documented record of someone being initiated into Freemasonry was made. On 16th October 1646, antiquarian and member of the Royal Society and later founder of the Oxford Ashmolean Museum of Art and Archaeology at Oxford, Elias Ashmole in his dairy records:

"I was made a Free Mason at Warrington in Lancashire, with Coll: Henry Mainwaring of Karincham in Cheshire.”

At this date during the English Civil War Warrington was a stronghold of the Parliamentarians and Colonel Henry Mainwaring was a Roundhead Parliamentarian friend of Ashmole’s father-in-law. Ashmole was interested in Hermetic studies and Alchemy and published several books on the subject.

The following is from the website of the Societas Rosicruciana in Anglia which seems to be some kind of international rival to the largest Rosicrucian organisation in the word, the mighty AMORC founded in 1915 and preceded by the Societas Rosicruciana which was founded in 1865 by Robert Wentworth Little and recruits from among Master Masons while AMORC is a group which seems to require little more than the completion of an online application from and the payment of annual dues of £246. They seem to organise open-evenings at UK Friends House, UK headquarters of the Quakers opposite Euston Station in London and as a Quaker myself I am surprised that they are happy to throw their lot in with a quasi-Satanic Kabbalistic organisations like this one, but I also saw Benjamin Crème at Friends House going on about his daft Maitreya but I suppose he had to pay the Quakers for the use of the room and presumably they put the money to good use.

Quoting from the Societas Rosicruciana website:

“Some Masonic historians believe that modern Speculative Freemasonry owes much to the Rosicrucian movement. Certainly, the earliest recorded speculative Freemasons in England, Sir Robert Moray and Elias Ashmole, if not themselves Rosicrucians, were deeply interested in Rosicrucian philosophy and ideals – ideals that perhaps provided their motive for establishing The Royal Society. The Rosicrucian Society of England was founded in 1867 by the freemason Robert Wentworth Little and six other brethren following the discovery of certain manuscripts in the archives of Grand Lodge. Many eminent and scholarly masons have been members of the Order.”

Initiated into Freemasonry in 1771 the German poet Gotthold Ephraim Lessing in 1778 wrote five dialogues on Freemasonry entitled: "Ernst und Falk: Conversations for Freemasons."

From Secret Societies and Subversive Movements:

“The dialogues between Ernst and Falk throw a curious light on the influences at work behind Freemasonry at this period and gain immensely in interest when the identity of the two men in question is understood. Thus Ernst, by whom Lessing evidently represents himself, is at the beginning not a Freemason, and, whilst sitting with Falk in a wood, questions the high initiate on the aims of the Order. Falk explains that Freemasonry has always existed, but not under this name. Its real purpose has never been revealed. On the surface it appears to be a purely philanthropic association, but in reality philanthropy forms no part of its scheme, its object being to bring about a state of things which will render philanthropy unnecessary…As an illustration Falk points to an ant-heap at the foot of the tree beneath which the two men are seated. ‘Why,’ he asks, ‘should not human beings exist without government like the ants or bees?’ Falk then goes on to describe his idea of a Universal State, or rather a federation of States, in which men will no longer be divided by national, social, or religious prejudices, and where greater equality will exist.”

What is interesting again is that same refrain, the same tune and the same words, whether it be spoken by elite Chewish Freemasons or messages apparently beamed into people’s heads by aliens.

In the dialogues is the hint that Freemasonry is controlled by something far older and most Freemasons have no idea what is really happening or what they are involved with. And that as Falk himself as a Chew, does not attend Masonic lodges and that Freemasonry does not exist in an ‘outward form’ and he says:

“A lodge bears the same relation to Freemasonry as a church to belief."

And Webster Nesta’s comments:

“In other words, the real initiates do not appear upon the scene. Here then we see the role of the "Concealed Superiors."

It seems clear then that it is made explicit that Falk, as a Kabbalist Chew, is one of the elect ‘concealed superiors’ of Freemasonry, however he does not attend the lodges and exist as a ‘hidden master’.

The Freemason Andrew Michael Ramsey states that Freemasonry was created by the Crusader knights, stating that medieval crusaders, likely the Knights Templar, founded Freemasonry. But there is a myth of an even earlier foundation according to Freemason Henrik Bogdan in his paper entitled An Introduction to the High Degrees of Freemasonry:

“The name Heredon, more commonly spelled as Heredom (and sometimes as Harodim), is the name given to a mythical mountain supposed to exist north of Kilwinning, Scotland. According to a Masonic myth, associated particularly with Ecossais Masonry, the Masons were driven away from Jerusalem after the destruction of the Temple of Jerusalem and subsequently found their way to this mountain in Scotland. They remained on this mountain until the time of the Crusades.”

Lodge Mother Kilwinning is generally held to be the oldest Masonic lodge in the world and has its origins in the 12th Century, almost 500 years prior to Freemasonry’s supposed creation in London at the Apple Tree Tavern in 1716. Freemasonry in Scotland supposedly developed under the reign of King David I and the Heredom degree with a Rosy Cross degree originating in 1314 following the Battle of Bannockburn which has long been rumoured to have been decisively won in Scotland’s favour due to the intercession of a band of mysterious knights who may have been the Knights Templar.

One of the earliest known reference to the Rosicrucians was in a poem The Muses Threnodie from 1638 by Scotsman  Henry Adamson:

“For we be brethren of the Rosie Crosse,

 We have the Mason word, and second sight, 

Things for to come we can foretell aright..”

New book available now on Kindle and in paperback.

 New book now available on Amazon. Ebook and paperback now available.

 An investigation into the reality of the spirit world with reference to various published materials and the historical influence of the spirit-world within the European hermetic movement and secret societies.

Exploring the creation and the purpose of the Jesuits.

The secret of the Alumbrados. 

Decoding the Rosicrucians.

The TRUTH about UFO's.

Alchemy explained.

The Kabbalah exposed!

AND THE BIG WHY.......

Cults of the Kabbalah. From coming new book.

 

 

The ROAD TO ELEUSIS

                                                  The journey into mystery.

 

The Kabbalah is commonly referred to as a collection of works which comprise a form of Jewish mysticism. QBLH meaning ‘tradition’ as in ‘Oral Tradition’ is principally comprised of three books: The Sefir Yetsira (Book of Formation), the Sefir ha-Bahir (Book of Illumination) and The Zohar (Splendour); the earliest of these - the Sefir Yetsira is attributed to Rabbi Akiva Ben Joseph who died, probably murdered by the Romans during the Third Jewish Revolt lead by the self-styled Messiah: Bar Kokhba. Although these key texts of the Kabbalah generally appeared in the 12th century onwards the attribution of these texts is much earlier, generally to the historically critical post Second Temple period though such attribution may be an artifice of mediaeval writers seeking perhaps a false authority for their writings and there is much ongoing debate among Jewish and mainstream scholars as to who really wrote these texts and when.

Interestingly we can observe at least two major breaks from Jewish orthodoxy in the Sefir ha-Bahir and this will very much become a theme I wish to focus on since this attempt to subvert Judaism from within by a secondary force which seems antagonistic to the Torah and wishing to destroy it despite claiming the contrary, is a key part of my thesis. The following excerpt shows the promulgation of a belief in reincarnation, an idea alien to conventional Judaism but which was a fundamental belief of the Pharisees who would later become the core of Rabbinical Judaism after the fall of the Second Temple and it is worth noting that the majority of Pharisees themselves were not of the lineage of Israel but were actually Edomites.  Reincarnation has historically been more commonly associated with Hinduism, Buddhism, and probably more pertinently here, the mystery religions of Ancient Greece:

“Why is there a righteous person who has good, and [another] righteous person who has evil? This is because the [second] righteous person was wicked previously, and is now being punished. Is one then punished for his childhood deeds? Did not Rabbi Simon say that in the Tribunal on high, no punishment is meted out until one is twenty years or older. He said: I am not speaking of his present lifetime. I am speaking about what he has already been, previously.”

This isn’t to dismiss reincarnation as a concept, merely to point out that it is inconsistent with Jewish religious tradition and to see that it is adapted by the key writers or compilers of the Kabbalah, shows that something which is alien to the Jewish tradition entered their religion and transformed it, I would say a whole package of alien traditions entered Judaism and turned it into something infinitely dangerous: a religion with an acquired arsenal of techniques from the Greek mystery religion to transform consciousness; if such techniques are used, out of context or within a framework which is not properly adapted to them, then the consequences can be extremely grave and such techniques can become extremely destructive to the people undergoing them and to the society as a whole which also becomes transformed. If additionally, these techniques are used as a weapon to actually subjugate and conquer a perceived enemy, which I believe to ultimately be the case, then whoever holds the key to these transformative techniques can dictate not only the physical reality which is experienced by those who are dominated by the secret esoteric machinery of the secret society’s mystery religion but can also dictate their spiritual reality, which is infinitely more insidious.

It would seem therefore that the doctrines of the Eleusinian mystery school, which taught reincarnation within the context of the Orphic religion, spread throughout Greek society and the ancient world of the Gentiles and was promulgated by luminaries such as Pythagoras and Socrates. The Orphic religion teaches that in order to achieve salvation or detachment from the wheel of birth and rebirth it is necessary to undergo a ritual purification called ‘telete’ while the uninitiated ‘amuetos’ must reincarnate indefinitely.

We can only guess what might have transpired during these ancient rites suffice it to say that with a combination of psychoactive compounds, extreme emotions and a sense of fear for one’s life, combined with witnessing extraordinary events being manifested with a variety of special effects and scientific knowledge known to the priesthood but not the initiate, then all sorts of illusions can be drawn on to strongly influence the mind of the initiate and no doubt, some real kind of revelation truly brought to bear.

An example from the Christian era of the priesthood having special knowledge which gave them power over people would be the case of the monks of the 11th Century order of Saint Anthony. They were primarily based in France and would treat those who were suffering from Saint Anthony’s Fire or ergotism, that is the presumably accidental ingestion of the highly toxic ergot fungus as a result of its contamination with the local grain crop from which ergotised bread was made. It is surmised that the efficacy of the Order of Saint Anthony lay solely in their knowledge of what caused ergotism and that they simply cured their patients by removing them from the source of ergot in their diet by giving them bread which either grew in areas without an ergot infestation of by using grain which had been previously screened. The knowledge of ergot was something we have conjectured may have been known to the priesthood of the Eleusinian mysteries who may have deliberately used this agent as a psychoticant. Additionally, knowledge of the effects of ergot must have been known to early Iron Age societies in Europe since it has been found in the stomachs of those ritually murdered and placed in bogs. Drugging prior to ritual death was also common in South America where coca leaves and alcohol were used as a sedative in the transition of life to death, the purpose of their death being that they would then become ‘ancestors’ to spiritually watch over their people.

Another unusual and one might say heretical extract from the Sefer ha-Bahir, relates to the Biblical fall of man and this material has actually become somewhat accepted amongst certain circles of esoteric Christianity:

“The soul of the female comes from the Female, and the soul of the male comes from the Male. This is the reason why the Serpent followed Eve. He said, “Her soul comes from the north, and I will therefore quickly seduce her.” And how did he seduce her? He had intercourse with her.”

It is probably a stretch to consider the story of the Garden of Eden as anything more than an allegory for some other key events which may have taken place in the remote history of mankind in the area in which he seems to have developed all of the arts and from where human civilisation emerged. It is in the Middle-East and the area specifically between the Euphrates and Tigris which is where Eden was said to have been situated. But why the keenness to sexualise this story and introduce an element which had not previously been suspected? And why the need to claim that gender is something which also exists in the spiritual realm? What need would spirits have of being gendered since they presumably do not reproduce. This is a theme we will also see develop greatly: the overt sexualisation of the Torah and of spiritual matters in general.

Founder of the international Kabbalah foundation: Bnei Baruch, Michael Laitman claims that Rabbi Shimon bar Yochai wrote the Zohar in the 2^nd century. Known as Rashbi, he was the most eminent disciple of Rabbi Akiva and was said to have compiled 3,000 years of Kabbalah and many of his sayings are found in the Talmud, although modern scholars doubt this.

Rabbi Akiva is renowned as one of the great Jewish sages or ‘tanna’ and the Sefir Yetsira is attributed to him although there are scholastic doubts as to this, although it is more plausible that he was the creator of the early divisions of the Mishnah. It was Akiva who gave the ill-fated Jewish military leader of the third and final Jewish revolt against the Romans Simon ben Kosevah the sobriquet Simon bar Kokhba, (son of the star: a reference to the messianic prophecy of an Israelite military leader referred to in Numbers 24:17) and considered him to be the long-awaited Messiah.

The revolt ended in 135AD with the wholesale slaughter of the Jews (with as many as half a million killed) and the razing of their towns and villages. It is probable that this event became the catalyst for their long-term programme of world domination and total subjugation of gentiles. Subsequent Talmudic opinion of Simon bar Kokhba considers him to be a ‘false-messiah’.

The Zohar appeared in 13^th century Spain and was published by Moses de Leon who ascribed it to Rashbi in mythical and unlikely terms. It is Rashbi who is credited with saying:

“The best of the gentiles merit death; the best of serpents should have its head crushed; and the most pious of women is prone to sorcery.”

There is also criticism of the Kabbalah, specifically the Zohar as being evidently written from a post Talmudic perspective and also some of the references in the text firmly place it in a 13^th century context.

For instance, the Zohar predicted the arrival of the Jewish Messiah in the 70th year of the 6th millennium: the 14th Century, and that he would be caught up in the wars between the Muslims and Christians. But since there were no Muslims in the 2^nd century it cannot have been written by Rashbi but clearly by someone contemporaneous with the activities of the crusading Christians. The crusader wars between Christians and Muslims had been waged for 200 years and were ongoing during the lifetime of Moses de Leon so it might have seemed a safe bet that they would continue into the future.

Unfortunately for the writer of the Zohar, whoever he was, but it was probably de Leon, the Crusader presence in the Holy Land effectively ended in 1291 with the Fall of Acre, so this constitutes a failed prediction and rebuffs any suggestion of the text being divinely inspired. These passages are generally not included with published versions of the Zohar (for obvious reasons) but they do make up the corpus of the written texts, but such failed predictions serve both to date the writing of the Zohar to sometime in the 13^th century prior to 1291 and also to discredit it as having any prophetic or revelatory value.

New excerpt from new book....coming soon.....very soon. Crowley, the meaning of the Rosicrucians, Bankers and the Secret Masters.

The ROAD TO ELEUSIS

                                                         The journey into mystery.

Beyond Crowley’s sordid self-serving sexual agenda, he reveals the same hidden purpose which we have seen exposed time and time again in this work, through the centuries, whether of the UFO contact cults, or Revolutionary agents and assassins or mystical Scientific societies of the middle-ages, Crowley writes:

“There are many magical teachers but in recorded history we have scarcely had a dozen Magi in the technical sense of the word. They may be recognized by the fact that their message may be formulated as a single word, which word must be such that it overturns all existing beliefs and codes.”

Crowley, the Rosicrucians, the Italian bankers and their change agents, the French and the Russian revolutionaries, the UFO cults, all controlled by the same force throughout time and space all dedicated to one theme: ‘overturning all existing beliefs’. We now live in the world where their programme is about to achieve its final goals bereft of the idealism which would have sustained those meddling and wrong-headed do-gooders of the past.

I found this quote during my research though I have forgotten the attribution and the internet search results being now so strictly filtered it is presently impossible for me to find out, but it perfectly encapsulates what has happened to the world and how everything has been subverted from within by the secret societies enacting this millennial old agenda, emerging slowly in the mediaeval period, informed by and secretly perpetuating Jewish mysticism amongst the elite of the West:

“To destroy Western society it is not necessary to teach evil in place of Christianity, it is just necessary to teach Judaism.”

Although Crowley was no doubt a most unpleasant man obsessed with his own pleasure at any cost, even to the lives and sanity of others, by sexualising the Kabbalah he was only exaggerating what was already implicit in the original texts. The fundamental problem with the Kabbalah is that it is obsessed with male and female forces and sees these as spiritual forces rather than merely physical ones. I suppose it is a matter of opinion but I do not see the spiritual world as having any gender. It ought to be evident that gender is a requirement of physical procreation in the physical world and can serve no purpose once physicality ends in the spiritual world. But according to the Kabbalah it persists and is primordial, emerging from the very point of contact from the great Ain Soph to the Kether. With the third Sefira Binah as being the ‘reflection’ of God, that is God seeing itself, then Binah is receptive and hence a feminine principle and is known in Kabbalah as the ‘mother’ archetype. Confusingly however each successive Sefira has an androgynous nature of both receiving and transmitting, receiving being a supposedly feminine principle and transmitting being a masculine one. 

The opening tractate of the Zohar is entitled The Rose and it could possibly be the true origin of the term Rosicrucian. In the Zohar the rose is revealed to be a symbol for Israel, would this make Rosicrucianism, that is, the rose and cross the first society of Christian Zionism? This analysis would make perfect sense.

“Rabbi Hizkiyah opened, ‘It is written, as a rose among thorns.’ That a rose is the Assembly of Israel. Because there is a rose and there is a rose, just as a rose among thorns is tinged with red and white, the Assembly of Israel consists of judgment and mercy. Just as a rose has thirteen petals, the Assembly of Israel is surrounded on all sides by the thirteen attributes of mercy.”

In the Zohar the masculine energies Chokmah (wisdom) impregnated Binah (understanding) with light to produce Tiferet or Beauty. To the Kabbalist the spiritual realm seems to be held together with constant repetitions of sexual energies, it is hardly any wonder then that we hear rumours of Freemasonry being little more than a cleverly disguised cult of the phallus in the style of the ancient Egyptian fertility mystery schools such as the allegory of the search for the poor Osiris’ lost penis.

In his 2008 book Essential Judaism, George Robinson writes:

“Hokhmah is the “sperm” that will impregnate Binah (Understanding) as the first step in the Creative process.”

“..it is the means by which Tiferet, the male principle of the Divine, impregnates Shekhinah or Malkhut, the female embodiment of the Divine. Yesod is the way in which Divine Creativity and Fertility are visited upon all creation. Yesod is associated with the phallus…”

The other danger is the insistence of the Zohar of literally embodying the fundamental spiritual powers of God in the human body. In the Zohar this is called the Microprospus or Damuth Adam, the primordial man, and might be more familiar as the pentagram which in reality is a stylised representation of the human body. So the various Sefirot are said to manifest at different points in or near the human body. I wonder if you can see where this is heading? The problem is that again, sex does not seem to be something merely physical but also primordial, in this belief system then, one can justify all kinds of sexual rites in the delusion that these are spiritual forces and therefore they escape any kind of ideas of modesty or morality, and these are precisely the errors the Ancient World fell into. Where the Gods of the Ancient World were merely expressions of man’s own nature, it was at least to Judaism’s credit that they insisted that God created Man in his own image and not the other way around. But the Kabbalah precisely does that, it takes the physical world and all its desires, emotions and polarities and thrusts them into the spiritual domain, up to the very highest levels until it reaches Ain Soph and ends in nothingness.

Master Mason and Rosicrucian, Samuel Liddell MacGregor Mathers who co-founded the Golden Dawn along with William Westcott also authored a translation of some of the tracts of the Zohar which he translated from the Latin version of Christian Knorr von Rosenroth.

In his ‘Confessions’ Aleister Crowley wrote of the decline of the Golden Dawn and of Mathers himself and makes an intriguing allusion:

“…Mathers, of course, carried on; but he had fallen. The Secret Chiefs cast him off; he fell into deplorable abjection; even his scholarship deserted him. He published nothing new and lived in sodden intoxication till death put an end to his long misery."

According to one-time personal secretary to Aleister Crowley and populariser of the occult in the 1960’s Israel Regardie, the Kabbalah was handed down to Adam after the fall of Man and the expulsion from the Garden of Eden.

Regardie is particularly scathing of religions, however he claims that Kabbalah does not belong to any religious traditions, and also has a soft-spot for Witchcraft. In his book he mentions Crowley, for whom he has ‘a tremendous respect’ unfortunately this respect would not last once Crowley accused Regardie of ‘pure theft’ when he edited a 4 volume work on The Golden Dawn and in a bitter feud revealed to the world that Regardie had once visited a prostitute in France and contracted gonorrhoea, neglecting to mention that it was Crowley who had ordered him to visit the prostitute in order to lose his virginity and overcome his inhibitions.

Although Crowley in his Confessions depicts Mathers as the true source of spiritual contact between Crowley and the entities he served:

"As far as I was concerned, Mathers was my only link with the Secret Chiefs to whom I was pledged. I wrote to him offering to place myself and my fortune unreservedly at his disposal; if that meant giving up the Abra-Melin Operation for the present, all right."

Mathers it seemed was in full psychic contact with various spiritual entities; Crowley reports how he would play chess against pagan Gods, the moves apparently being communicated to him and the ‘opponents’ pieces he would move on their behalf. One could still ascribe this to an over-active imagination I suppose, but is it likely that merely an overactive imagination is enough to influence the world on such a phenomenal cross-cultural and global scale, taking control of the highest echelons of the ruling secret societies and being the hidden hand behind the façade of our society?

A similar end awaited Crowley himself whose last words were reported to have been either: "I am perplexed, Satan get out!" or "Sometimes I hate myself" but Crowley’s reference to ‘Secret Chiefs’ having deserted Mathers is intriguing and possibly hints at some kind of ongoing psychic contact with a disembodied spiritual force.

In her book about occult societies Talking to Gods Susan Johnston Graf states that The Golden Dawn was:  “…the most important and influential Western organisation of its kind”. She gives a good summary of the general purpose and aim of the group:

“For a Golden Dawn initiate the work at hand was to make contact with the divine spark that was thought to reside in all humans…The Golden Dawn initiate was wanted to raise his or her consciousness to attain what is termed conversation with the Holy Guardian Angel. The practise of ritual magic in the Order of the Golden Dawn was an attempt to change consciousness and to control the imagination by active participation in psychic events.’

The Secret Manipulators who Pull the Strings.....

 An extract from my coming book.

The ROAD TO ELEUSIS

                                                           The journey into mystery.

In a biography of Swedenborg, I discovered a hint about what may have been one of the ‘Manipulators’ of his time. Hayyim Samuel Jacob Falk was an 18th Century Kabbalist who narrowly avoided being burned at the stake in Westphalia after being charged with sorcery.  

In her research paper entitled: Dr. Samuel Jacob Falk: A Sabbatian Adventurer in the Masonic Underground, Marsha Schuchard provides us with some interesting information:

“Falk spent his early years in Podhayce and Fürth, centers of secret Sabbatianism, where he had access to the antinomian Kabbalism of Baruchia Russo, who advocated ‘holy sinning’--especially in sexual and ritual matters--in order to bring about a millenarial reversal of reality. Falk was said to be gifted in: “practical magic, hypnotic techniques, alchemical metallurgy, and folk medicine.” Furthermore:

“Falk boldly defended the Chewish religion, predicted a universal war, and an approaching messianic consummation.”

The online Blake Quarterly describes Falk as:

 “a Chewish alchemist and Cabalist, who became revered and feared as one of the “Unknown Superiors” of illuminist Masonry. Falk instructed Swedenborg in Cabalistic trance techniques and sexual magic, which they believed would usher in a spiritual and political millennium.”

The following incident involving, reported in Nesta Webster’s book, involving Falk and a hypnotised Swedenborg recalls the strange events of the Rosicrucian Grand Master Raymond Bernard and mysteriously falling into hypnotised unconsciousness in the company of the twelve men in white robes:

“According to a later Swedenborgian freemason, Swedenborg was in the company of some unnamed Chews when he went into a trance or ecstasis, and they allegedly stole his watch….Swedenborg defended 'these good Israelites', and he developed messianic fantasies of preaching in their synagogue about the return of regenerated Chews and Christians to Jerusalem.”

The latter is something we are now having to deal with and the messianic fantasies and fancies of people such as Swedenborg in their high-minded meddling have unleashed on our present age and we have seen that none of this seems in any way beneficial to anybody except the Chews who presently appear to be the very masters of the Earth: dictating American foreign policy, given a free-hand in Israel and using British and American armies to dispatch their enemies and also dictating an agenda of mass-immigration, censorship and demonisation of white identity.

In an article entitled: “Kabbalist or Charlatan? The Life and Times of Dr Samuel Falk The ‘Baal Shem of London’ on the Chewishhomela website Rabbi Pini Dunner gives us some insight into the mysterious Dr Falk which may explain his apparently mysterious rise to eminence:

“For a few years he struggled, and his faithful assistant records that his personal life was fraught with difficulties as he and his wife constantly argued about finances. Eventually things began to change for the better. People were surprised at his sudden change of fortune. How was it possible that someone who had been so insolvent that he was forced to pawn all his belongings had suddenly achieved such incredible material success? Rumors began to spread that he possessed mystical powers that he used to attain wealth. The truth was more mundane. Falk was an exceptionally charismatic individual and particularly attractive to the type of people who are drawn to enigmatic personalities. Two of those people were the affluent Chewish banker Aaron Goldsmid, and his son George.”

So it would appear that Falk, who went on to become one of the secret masters of Freemasonry, was bankrolled by Chewish bankers, according to Marsha Schuchard “He also met the bankers Tobias and Simon Boas who were both Scottish Rite Freemasons.”

There is oblique reference to some ‘peculiar rituals’ and such activity appeared to be common knowledge amongst the Chewish community in which Falk operated, also from Rabbi Dunner’s article:

“Remarkably, although he was not considered a scholar, this in no way detracted from his reputation as a Kabbalist, nor did the fact that he performed extremely peculiar rituals prevent senior community leaders – including Chief Rabbi David Tevele Schiff – from considering him their friend.”

One of these peculiar rituals is referenced in Nesta Webster’s classic book:  Secret Societies and Subversive Movements and refers to a letter published in the September 1762 edition of The Gentleman. The editor relates that they are publishing the letter just as they received it, noting that several peculiarities of style indicate that the letter was written by a foreigner. What is fascinating indeed about this letter is that it gives us a first-hand account of somebody who was enthralled by a character we can strongly presume to be Samuel Falk, as the particular description of the man recently arriving from Germany align with the events in the life of Falk. Here we may see some of the mysteries of the Kabbalist and his practices exposed and seen clearly for what they really are.

The letter begins with a man going to a tavern where he encountered several people discussing the existence of witchcraft and whether it exists or not. One of the men, a man of reputation asserts that Cabbala and magic are ‘pretended arts’ and ‘contrivances of tricks and frauds, which pick the pockets of fools..and always end in bankruptcies’.

At which point the author of the letter recalls a story told to him three months ago, over a bottle of wine, by someone who experienced the same thing. The narrator recounts how, four years ago a gentlemen came from Germany with his numerous family, and claimed to be the greatest physician and cabalist. The man he said, was a Christened Chew and ‘the biggest rogue and villain in the world’ who has been imprisoned everywhere and banished out of Germany and at some time publicly whipped ‘that his back lost all the old skin and became new again’.

The rogue attempted to become acquainted with the man who describes himself as ‘enchanted’ and was no more master of his senses. The Cabalist told him that he had spent 16 months with three adepts and has learned all the mysteries and secrets of nature. He had sworn an oath to the adepts not to reveal any of the secrets for a certain length of time, but that time apparently was soon coming to an end. Naturally this made the man very curious as he says, and he forgot all precautions and fell in with all his proposals to the extent that he ended up buying several secrets from the Cabalist which amounted to more than a 1000 pounds, which in the 18th century was an extraordinary sum, and he declares that all the ‘said secrets were nothing but cheats and deceits’. The man grew angry at being cheated whereupon the Cabalist offered to teach him the secrets he had been taught by the adepts and of which the period of secrecy was soon coming to an end. The condition was that he must avoid all churches and public worship as ‘unclean’ for half a year, and the Cabalist said that for this reason he and his family had never once attended church since their arrival in England, in order that he always be ready to begin the so called ‘Godly mysteries’.

He also told the man to tell everyone in his house to swear an oath that they will speak nothing of what they witness. He then told the man that he must procure a Hebrew Bible stolen from a zealous protestant, whom the man duly robbed, the Cabalist then asked for a Bible in English, it happened that the man he robbed had a Bible in English and one in Hebrew and so he robbed him of all his personal effects by some kind of cunning ruse, leaving him destitute which the Cabalist demanded of him. He then asked the man to procure one pound of the blood of an honest protestant. He was in some consternation at this for he had the suspicion that the Cabalist was trying to incite him to murder. He then reasoned that he himself was an honest Protestant and so he bled himself and once he had roughly three quarters of a pound he gave this to the Cabalist. The Cabalist then demanded another 400 pounds which the man had to borrow, once he had procured the sum he paid it into his hands. The Cabalist then sent everyone out of the house except for themselves.

The next night at 11pm they went out into the man’s garden and the Cabalist then put a cross tainted with the man’s own blood at each corner of the house, and in the middle of the garden the Cabalist put a threefold circle made of paper, about three yards in diameter. In the first circle all the names of God in Hebrew; in the second all the names of the angels; and in the third the first chapter of the holy gospel of Saint John, again all written in blood.

The Cabalist laid both Bibles in the circle which created a protection which the devil could not enter. The Magician then brought a billy goat which he had prepared and led him backwards through the circles. The man noticed that the belly of the goat was extremely big and looked as if it would burst open, but the man reasoned that the Cabalist must have somehow filled the beast’s belly full of wind with some kind of blow pipe. He then covered the goat in crosses drawn in blood and tied his legs together and at that the wind came out of his belly in strange murmuring tunes. Then the Cabalist began to speak strange words and conjured the devil to appear and satisfy their desires and demands. Then the man began to hear strange sounds and voices coming from the region of the crosses in the corner of the garden, which he afterwards reasoned was performed by the conjurer’s children who had hidden themselves without his knowledge, but at that time he was feeling his hairs standing on end. The night was cloudy and suddenly lightning flashed and thunder roared and he lost his senses. Then the ground under his feet started to shake and his body trembled violently and he thought it was the last minute of his life and the devil would come and take him, the goat and the cabalist and break all their necks at once.

It was impossible for him to stay there any longer and he ran out of the garden and into his house and shut the door behind him. A short while later the Cabbalist came in too and the man asked him if he had been successful. The Cabalist answered no, but that he had seen the demon and it had a beautiful look, shining like glittering gold and diamonds, and the spirit told him that he had done everything correctly except that the blood was not of an honest protestant but of a rogue and a villain. At this the man lost his temper and he beat the magician and drove him out of his house. Therefore, the man was defrauded and he dared not prosecute the Cabalist because then everything would become known, so he had to remain silent and hide everything and not quarrel with that damned rogue. The man was utterly ruined and had to cheat his creditors.

The following description about Falk comes from the Chewishhomela website and one cannot help but notice the description of men in white robes, could these be of the same cult which Raymond Bernard would encounter 200 years later?

“On one occasion he withdrew into his home for six weeks, and allowed it to be known that he was not eating or sleeping for the entire period. After six weeks had passed, he sent for a group of ten men to join him – but only after they had immersed themselves in a mikvah. The men arrived at midnight and were asked to clothe themselves in white robes, and also to remove their shoes. With that they were invited into a large room lit only by flickering candlelight.

One of the ten men later wrote in a letter to his son that upon entering the room, “the saintly man was seated on his throne arrayed like an angel of heaven, diademed with a golden miter, a golden chain round his neck reaching to his waist, from which hung a great star, and holy names were engraved on the star. His face was covered with a star-shaped veil, and his headgear was marvellously fashioned out of parchment, with holy names written on it. A star of pure gold was fastened on each corner of his turban, and names were engraved on them. Who could possibly describe the beauty of the painting on the tapestries that were hung on the walls, with sacred figures, as on the heavenly throne in Ezekiel’s vision….

The letter describes the strange ‘throne room’ as having been divided into an inner section and an outer section delineated by silver chains. Falk instructed five men to sit within the chains, and the other five to sit outside of them, following which he took out an engraved shofar and an engraved trumpet, and presumably blew on them. The letter writer and his nine companions were overwhelmed by this melodramatic scene, and became Falk’s avid devotees.”

The description of being ‘overwhelmed’ and becoming ‘avid devotees’ suggests something of the techniques of cult mind control and a form of hypnosis. The whole performance was staged within the context of the Judaic rite of purification by taking a mikvah bath and also the blowing of the Shofar horn which is traditionally only blown at the start of the Chewish new-year, at the end of the holiest day of the Chewish year Yom Kippur. The ritual significance of the Shofar cannot be understated and goes back the Exodus of the Chews and was heard coming from the thick clouds on Mount Sinai and kept the Israelites rapt in awe.

It seems the whole performance was designed precisely to create the transformative effect and so instil the idea that Falk was more than just a man and the religious trappings were clearly intended to convey the idea that Falk was something like part of the line of Patriarchs and perhaps the latest incarnation of a leading figurehead for Chews in the world.

However the opinion that Falk was just a charlatan and a conman was one that was even held by certain Chewish Rabbis themselves. In a letter to a colleague, leading German Rabbi, Rabbi Yakov Emden who extolled Orthodox Judaism and was critical of the growing Sabbatean movement wrote of Falk:

“Some rich non-Chews also believed in him, thinking that he could discover treasure for them. Using trickery he succeeded in entrapping one wealthy non-Chewish captain, who spent his entire fortune on him and has now been reduced to poverty, and he is only able to survive as a result of Falk’s charity. Incredibly this captain continues to praise him among wealthy Christians, so that they give him a lot of money. In this way the Baal Shem is enabled to live as a man of wealth, and he uses his money to bribe his close followers so that they continue to spread his fame.”