KABBALAH PSYCHOSIS!

 

The Kabbalistic Tree of life seems as much as anything else to be a framework of different aspects of the psyche and the conditions therein. There is perhaps a reason why psychiatry is such an eminently Jewish science and also perhaps again an example of the practitioner imposing his view on a phenomenon for reasons known only to himself. Just as the psychiatrist imposes his own definitions so too, the Kabbalist impose his own definitions on God.

The Zohar is the central and most important book of the Kabbalah. Much of its discourse is based on secret interpretations of the Torah in such a way to bend, change or even contradict the original meaning. It does this by creating a whole secondary study on the meaning of the words used in the Torah by interpreting and ascribing some kind of mystical interpretation to the Hebrew letters themselves.

I have previously written on the fascinating origin of the alphabet as pictographic symbols, a fact many people are completely unaware of today except for students of linguistics; this fascinating study opens up vistas into our most remote past and confronts us with some intriguing mysteries. For instance, learning that the letter C represent a ‘Gamal’ or ‘throwing stick’ we might wonder how this ancient Egyptian hunting tool found its way to the Australian Aborigines. The word ‘Gamal’ is the Arabic word for camel and it is possibly the distinctive bent, or arched shape of the throwing stick and also the word for ‘bridge’ in Aramaic is ‘Gamla’, no doubt the distinctive ‘arched’ shape of the camel back being the inspiration but all of these words have their origins with the Ancient Egyptian word for a ‘throwing stick’ and the verb QMR or ‘qamar’ which meant ‘to throw’. We can see how with the passage of years consonantal shift may slightly obscure the origins. So ‘q’ and ‘g’ and ‘r’ and ‘l’ are largely equivalent and phonetically very close when it comes to the movements of the tongue and the mouth for their articulation.

The Study of the letters of our own alphabet also betray the Middle-Eastern, ancient Semitic origins of our letters. The alphabet we may consider to be Greek since the letters of ‘Alpha’ and ‘Beta’ are known, but the ‘Aleph’ and ‘Beet’ of the Hebrews may be less widely known. The Semitic ‘Beet’ represents the floor plan of a house and our letter B still shows us the two rooms of this house. Every letter in fact is a picture of something and often correlates with words which use that letter to convey that meaning.

Over the years the letters may have transformed somewhat by flipping either to the left or right or upside down. So the letter A, known in Greek as ‘Alpha’ and in Hebrew as ‘Aleph’, was originally a pictogram of an ox’s head. If you turn the letter upside-down and return it to its original orientation as an Egyptian hieroglyph and the two horns and face of an ox appear. In the Hebrew alphabet ‘Aleph’, like all of the letters of the Hebrew alphabet, is supposed to have mystical significance. ‘Aleph’ is composed of two yods with a diagonal letter waw (or f) connecting the upper, hidden qualities of God and the lower visible presence of God in the visible world. 

In some instances, some of these symbolic interpretations may actually contain something genuinely insightful or even revelatory. The letter ‘Yod’ for instance or ‘Iota’ in Greek, as in ‘not one iota’ or ‘not one jot’ as the smallest letter represents the immense power of God and the single, smallest point of the microcosm from which all creation emanates; it is also significantly, the first letter of the ‘tetragrammaton’ YHWH or ‘Jahweh’.

In his book The Palm Tree of Deborah, Shelomo Alfassa describes the attainment of the highest level of the tree of life, Kether or Crown, though like so much of the Kabbalah this in itself is an inconsistent claim since it was said that in the Zohar that Moses himself had only perceived as high as Tiferet and the Patriarchs Malchut, so from this we are to assume that the higher Sefirot are probably off limits to humanity, yet Shelomo apparently is able to explain the attainment of Kether, the highest emanation closest to the infinite and unknowable Ain Soph.

What is the Kabbalah?

 Chapter from my book: Demons of Eleusis.

WHAT IS KABBALAH?

 

The Kabbalah is commonly referred to as a collection of works which comprise a form of Jewish mysticism. QBLH meaning ‘tradition’ as in ‘Oral Tradition’ is principally comprised of three books: The Sefir Yetsira (Book of Formation), the Sefir ha-Bahir (Book of Illumination) and The Zohar (Splendour); the earliest of these - the Sefir Yetsira is attributed to Rabbi Akiva Ben Joseph who died, probably murdered by the Romans during the Third Jewish Revolt lead by the self-styled Messiah: Bar Kokhba. Although these key texts of the Kabbalah generally appeared in the 12th century onwards the attribution of these texts is much earlier, generally to the historically critical post Second Temple period though such attribution may be an artifice of mediaeval writers seeking perhaps a false authority for their writings and there is much ongoing debate among Jewish and mainstream scholars as to who really wrote these texts and when.

Interestingly we can observe at least two major breaks from Jewish orthodoxy in the Sefir ha-Bahir and this will very much become a theme I wish to focus on since this attempt to subvert Judaism from within by a secondary force which seems antagonistic to the Torah and wishing to destroy it despite claiming the contrary, is a key part of my thesis. The following excerpt shows the promulgation of a belief in reincarnation, an idea alien to conventional Judaism but which was a fundamental belief of the Pharisees who would later become the core of Rabbinical Judaism after the fall of the Second Temple and it is worth noting that the majority of Pharisees themselves were not of the lineage of Israel but were actually Edomites.  Reincarnation has historically been more commonly associated with Hinduism, Buddhism, and probably more pertinently here, the mystery religions of Ancient Greece:

“Why is there a righteous person who has good, and [another] righteous person who has evil? This is because the [second] righteous person was wicked previously, and is now being punished. Is one then punished for his childhood deeds? Did not Rabbi Simon say that in the Tribunal on high, no punishment is meted out until one is twenty years or older. He said: I am not speaking of his present lifetime. I am speaking about what he has already been, previously.”

This isn’t to dismiss reincarnation as a concept, merely to point out that it is inconsistent with Jewish religious tradition and to see that it is adapted by the key writers or compilers of the Kabbalah, shows that something which is alien to the Jewish tradition entered their religion and transformed it, I would say a whole package of alien traditions entered Judaism and turned it into something infinitely dangerous: a religion with an acquired arsenal of techniques from the Greek mystery religion to transform consciousness; if such techniques are used, out of context or within a framework which is not properly adapted to them, then the consequences can be extremely grave and such techniques can become extremely destructive to the people undergoing them and to the society as a whole which also becomes transformed. If additionally, these techniques are used as a weapon to actually subjugate and conquer a perceived enemy, which I believe to ultimately be the case, then whoever holds the key to these transformative techniques can dictate not only the physical reality which is experienced by those who are dominated by the secret esoteric machinery of the secret society’s mystery religion but can also dictate their spiritual reality, which is infinitely more insidious.

It would seem therefore that the doctrines of the Eleusinian mystery school, which taught reincarnation within the context of the Orphic religion, spread throughout Greek society and the ancient world of the Gentiles and was promulgated by luminaries such as Pythagoras and Socrates. The Orphic religion teaches that in order to achieve salvation or detachment from the wheel of birth and rebirth it is necessary to undergo a ritual purification called ‘telete’ while the uninitiated ‘amuetos’ must reincarnate indefinitely.

We can only guess what might have transpired during these ancient rites suffice it to say that with a combination of psychoactive compounds, extreme emotions and a sense of fear for one’s life, combined with witnessing extraordinary events being manifested with a variety of special effects and scientific knowledge known to the priesthood but not the initiate, then all sorts of illusions can be drawn on to strongly influence the mind of the initiate and no doubt, some real kind of revelation truly brought to bear.

New book available now on Kindle and in paperback.

 New book now available on Amazon. Ebook and paperback now available.

 An investigation into the reality of the spirit world with reference to various published materials and the historical influence of the spirit-world within the European hermetic movement and secret societies.

Exploring the creation and the purpose of the Jesuits.

The secret of the Alumbrados. 

Decoding the Rosicrucians.

The TRUTH about UFO's.

Alchemy explained.

The Kabbalah exposed!

AND THE BIG WHY.......

Cults of the Kabbalah. From coming new book.

 

 

The ROAD TO ELEUSIS

                                                  The journey into mystery.

 

The Kabbalah is commonly referred to as a collection of works which comprise a form of Jewish mysticism. QBLH meaning ‘tradition’ as in ‘Oral Tradition’ is principally comprised of three books: The Sefir Yetsira (Book of Formation), the Sefir ha-Bahir (Book of Illumination) and The Zohar (Splendour); the earliest of these - the Sefir Yetsira is attributed to Rabbi Akiva Ben Joseph who died, probably murdered by the Romans during the Third Jewish Revolt lead by the self-styled Messiah: Bar Kokhba. Although these key texts of the Kabbalah generally appeared in the 12th century onwards the attribution of these texts is much earlier, generally to the historically critical post Second Temple period though such attribution may be an artifice of mediaeval writers seeking perhaps a false authority for their writings and there is much ongoing debate among Jewish and mainstream scholars as to who really wrote these texts and when.

Interestingly we can observe at least two major breaks from Jewish orthodoxy in the Sefir ha-Bahir and this will very much become a theme I wish to focus on since this attempt to subvert Judaism from within by a secondary force which seems antagonistic to the Torah and wishing to destroy it despite claiming the contrary, is a key part of my thesis. The following excerpt shows the promulgation of a belief in reincarnation, an idea alien to conventional Judaism but which was a fundamental belief of the Pharisees who would later become the core of Rabbinical Judaism after the fall of the Second Temple and it is worth noting that the majority of Pharisees themselves were not of the lineage of Israel but were actually Edomites.  Reincarnation has historically been more commonly associated with Hinduism, Buddhism, and probably more pertinently here, the mystery religions of Ancient Greece:

“Why is there a righteous person who has good, and [another] righteous person who has evil? This is because the [second] righteous person was wicked previously, and is now being punished. Is one then punished for his childhood deeds? Did not Rabbi Simon say that in the Tribunal on high, no punishment is meted out until one is twenty years or older. He said: I am not speaking of his present lifetime. I am speaking about what he has already been, previously.”

This isn’t to dismiss reincarnation as a concept, merely to point out that it is inconsistent with Jewish religious tradition and to see that it is adapted by the key writers or compilers of the Kabbalah, shows that something which is alien to the Jewish tradition entered their religion and transformed it, I would say a whole package of alien traditions entered Judaism and turned it into something infinitely dangerous: a religion with an acquired arsenal of techniques from the Greek mystery religion to transform consciousness; if such techniques are used, out of context or within a framework which is not properly adapted to them, then the consequences can be extremely grave and such techniques can become extremely destructive to the people undergoing them and to the society as a whole which also becomes transformed. If additionally, these techniques are used as a weapon to actually subjugate and conquer a perceived enemy, which I believe to ultimately be the case, then whoever holds the key to these transformative techniques can dictate not only the physical reality which is experienced by those who are dominated by the secret esoteric machinery of the secret society’s mystery religion but can also dictate their spiritual reality, which is infinitely more insidious.

It would seem therefore that the doctrines of the Eleusinian mystery school, which taught reincarnation within the context of the Orphic religion, spread throughout Greek society and the ancient world of the Gentiles and was promulgated by luminaries such as Pythagoras and Socrates. The Orphic religion teaches that in order to achieve salvation or detachment from the wheel of birth and rebirth it is necessary to undergo a ritual purification called ‘telete’ while the uninitiated ‘amuetos’ must reincarnate indefinitely.

We can only guess what might have transpired during these ancient rites suffice it to say that with a combination of psychoactive compounds, extreme emotions and a sense of fear for one’s life, combined with witnessing extraordinary events being manifested with a variety of special effects and scientific knowledge known to the priesthood but not the initiate, then all sorts of illusions can be drawn on to strongly influence the mind of the initiate and no doubt, some real kind of revelation truly brought to bear.

An example from the Christian era of the priesthood having special knowledge which gave them power over people would be the case of the monks of the 11th Century order of Saint Anthony. They were primarily based in France and would treat those who were suffering from Saint Anthony’s Fire or ergotism, that is the presumably accidental ingestion of the highly toxic ergot fungus as a result of its contamination with the local grain crop from which ergotised bread was made. It is surmised that the efficacy of the Order of Saint Anthony lay solely in their knowledge of what caused ergotism and that they simply cured their patients by removing them from the source of ergot in their diet by giving them bread which either grew in areas without an ergot infestation of by using grain which had been previously screened. The knowledge of ergot was something we have conjectured may have been known to the priesthood of the Eleusinian mysteries who may have deliberately used this agent as a psychoticant. Additionally, knowledge of the effects of ergot must have been known to early Iron Age societies in Europe since it has been found in the stomachs of those ritually murdered and placed in bogs. Drugging prior to ritual death was also common in South America where coca leaves and alcohol were used as a sedative in the transition of life to death, the purpose of their death being that they would then become ‘ancestors’ to spiritually watch over their people.

Another unusual and one might say heretical extract from the Sefer ha-Bahir, relates to the Biblical fall of man and this material has actually become somewhat accepted amongst certain circles of esoteric Christianity:

“The soul of the female comes from the Female, and the soul of the male comes from the Male. This is the reason why the Serpent followed Eve. He said, “Her soul comes from the north, and I will therefore quickly seduce her.” And how did he seduce her? He had intercourse with her.”

It is probably a stretch to consider the story of the Garden of Eden as anything more than an allegory for some other key events which may have taken place in the remote history of mankind in the area in which he seems to have developed all of the arts and from where human civilisation emerged. It is in the Middle-East and the area specifically between the Euphrates and Tigris which is where Eden was said to have been situated. But why the keenness to sexualise this story and introduce an element which had not previously been suspected? And why the need to claim that gender is something which also exists in the spiritual realm? What need would spirits have of being gendered since they presumably do not reproduce. This is a theme we will also see develop greatly: the overt sexualisation of the Torah and of spiritual matters in general.

Founder of the international Kabbalah foundation: Bnei Baruch, Michael Laitman claims that Rabbi Shimon bar Yochai wrote the Zohar in the 2^nd century. Known as Rashbi, he was the most eminent disciple of Rabbi Akiva and was said to have compiled 3,000 years of Kabbalah and many of his sayings are found in the Talmud, although modern scholars doubt this.

Rabbi Akiva is renowned as one of the great Jewish sages or ‘tanna’ and the Sefir Yetsira is attributed to him although there are scholastic doubts as to this, although it is more plausible that he was the creator of the early divisions of the Mishnah. It was Akiva who gave the ill-fated Jewish military leader of the third and final Jewish revolt against the Romans Simon ben Kosevah the sobriquet Simon bar Kokhba, (son of the star: a reference to the messianic prophecy of an Israelite military leader referred to in Numbers 24:17) and considered him to be the long-awaited Messiah.

The revolt ended in 135AD with the wholesale slaughter of the Jews (with as many as half a million killed) and the razing of their towns and villages. It is probable that this event became the catalyst for their long-term programme of world domination and total subjugation of gentiles. Subsequent Talmudic opinion of Simon bar Kokhba considers him to be a ‘false-messiah’.

The Zohar appeared in 13^th century Spain and was published by Moses de Leon who ascribed it to Rashbi in mythical and unlikely terms. It is Rashbi who is credited with saying:

“The best of the gentiles merit death; the best of serpents should have its head crushed; and the most pious of women is prone to sorcery.”

There is also criticism of the Kabbalah, specifically the Zohar as being evidently written from a post Talmudic perspective and also some of the references in the text firmly place it in a 13^th century context.

For instance, the Zohar predicted the arrival of the Jewish Messiah in the 70th year of the 6th millennium: the 14th Century, and that he would be caught up in the wars between the Muslims and Christians. But since there were no Muslims in the 2^nd century it cannot have been written by Rashbi but clearly by someone contemporaneous with the activities of the crusading Christians. The crusader wars between Christians and Muslims had been waged for 200 years and were ongoing during the lifetime of Moses de Leon so it might have seemed a safe bet that they would continue into the future.

Unfortunately for the writer of the Zohar, whoever he was, but it was probably de Leon, the Crusader presence in the Holy Land effectively ended in 1291 with the Fall of Acre, so this constitutes a failed prediction and rebuffs any suggestion of the text being divinely inspired. These passages are generally not included with published versions of the Zohar (for obvious reasons) but they do make up the corpus of the written texts, but such failed predictions serve both to date the writing of the Zohar to sometime in the 13^th century prior to 1291 and also to discredit it as having any prophetic or revelatory value.

New excerpt from new book....coming soon.....very soon. Crowley, the meaning of the Rosicrucians, Bankers and the Secret Masters.

The ROAD TO ELEUSIS

                                                         The journey into mystery.

Beyond Crowley’s sordid self-serving sexual agenda, he reveals the same hidden purpose which we have seen exposed time and time again in this work, through the centuries, whether of the UFO contact cults, or Revolutionary agents and assassins or mystical Scientific societies of the middle-ages, Crowley writes:

“There are many magical teachers but in recorded history we have scarcely had a dozen Magi in the technical sense of the word. They may be recognized by the fact that their message may be formulated as a single word, which word must be such that it overturns all existing beliefs and codes.”

Crowley, the Rosicrucians, the Italian bankers and their change agents, the French and the Russian revolutionaries, the UFO cults, all controlled by the same force throughout time and space all dedicated to one theme: ‘overturning all existing beliefs’. We now live in the world where their programme is about to achieve its final goals bereft of the idealism which would have sustained those meddling and wrong-headed do-gooders of the past.

I found this quote during my research though I have forgotten the attribution and the internet search results being now so strictly filtered it is presently impossible for me to find out, but it perfectly encapsulates what has happened to the world and how everything has been subverted from within by the secret societies enacting this millennial old agenda, emerging slowly in the mediaeval period, informed by and secretly perpetuating Jewish mysticism amongst the elite of the West:

“To destroy Western society it is not necessary to teach evil in place of Christianity, it is just necessary to teach Judaism.”

Although Crowley was no doubt a most unpleasant man obsessed with his own pleasure at any cost, even to the lives and sanity of others, by sexualising the Kabbalah he was only exaggerating what was already implicit in the original texts. The fundamental problem with the Kabbalah is that it is obsessed with male and female forces and sees these as spiritual forces rather than merely physical ones. I suppose it is a matter of opinion but I do not see the spiritual world as having any gender. It ought to be evident that gender is a requirement of physical procreation in the physical world and can serve no purpose once physicality ends in the spiritual world. But according to the Kabbalah it persists and is primordial, emerging from the very point of contact from the great Ain Soph to the Kether. With the third Sefira Binah as being the ‘reflection’ of God, that is God seeing itself, then Binah is receptive and hence a feminine principle and is known in Kabbalah as the ‘mother’ archetype. Confusingly however each successive Sefira has an androgynous nature of both receiving and transmitting, receiving being a supposedly feminine principle and transmitting being a masculine one. 

The opening tractate of the Zohar is entitled The Rose and it could possibly be the true origin of the term Rosicrucian. In the Zohar the rose is revealed to be a symbol for Israel, would this make Rosicrucianism, that is, the rose and cross the first society of Christian Zionism? This analysis would make perfect sense.

“Rabbi Hizkiyah opened, ‘It is written, as a rose among thorns.’ That a rose is the Assembly of Israel. Because there is a rose and there is a rose, just as a rose among thorns is tinged with red and white, the Assembly of Israel consists of judgment and mercy. Just as a rose has thirteen petals, the Assembly of Israel is surrounded on all sides by the thirteen attributes of mercy.”

In the Zohar the masculine energies Chokmah (wisdom) impregnated Binah (understanding) with light to produce Tiferet or Beauty. To the Kabbalist the spiritual realm seems to be held together with constant repetitions of sexual energies, it is hardly any wonder then that we hear rumours of Freemasonry being little more than a cleverly disguised cult of the phallus in the style of the ancient Egyptian fertility mystery schools such as the allegory of the search for the poor Osiris’ lost penis.

In his 2008 book Essential Judaism, George Robinson writes:

“Hokhmah is the “sperm” that will impregnate Binah (Understanding) as the first step in the Creative process.”

“..it is the means by which Tiferet, the male principle of the Divine, impregnates Shekhinah or Malkhut, the female embodiment of the Divine. Yesod is the way in which Divine Creativity and Fertility are visited upon all creation. Yesod is associated with the phallus…”

The other danger is the insistence of the Zohar of literally embodying the fundamental spiritual powers of God in the human body. In the Zohar this is called the Microprospus or Damuth Adam, the primordial man, and might be more familiar as the pentagram which in reality is a stylised representation of the human body. So the various Sefirot are said to manifest at different points in or near the human body. I wonder if you can see where this is heading? The problem is that again, sex does not seem to be something merely physical but also primordial, in this belief system then, one can justify all kinds of sexual rites in the delusion that these are spiritual forces and therefore they escape any kind of ideas of modesty or morality, and these are precisely the errors the Ancient World fell into. Where the Gods of the Ancient World were merely expressions of man’s own nature, it was at least to Judaism’s credit that they insisted that God created Man in his own image and not the other way around. But the Kabbalah precisely does that, it takes the physical world and all its desires, emotions and polarities and thrusts them into the spiritual domain, up to the very highest levels until it reaches Ain Soph and ends in nothingness.

Master Mason and Rosicrucian, Samuel Liddell MacGregor Mathers who co-founded the Golden Dawn along with William Westcott also authored a translation of some of the tracts of the Zohar which he translated from the Latin version of Christian Knorr von Rosenroth.

In his ‘Confessions’ Aleister Crowley wrote of the decline of the Golden Dawn and of Mathers himself and makes an intriguing allusion:

“…Mathers, of course, carried on; but he had fallen. The Secret Chiefs cast him off; he fell into deplorable abjection; even his scholarship deserted him. He published nothing new and lived in sodden intoxication till death put an end to his long misery."

According to one-time personal secretary to Aleister Crowley and populariser of the occult in the 1960’s Israel Regardie, the Kabbalah was handed down to Adam after the fall of Man and the expulsion from the Garden of Eden.

Regardie is particularly scathing of religions, however he claims that Kabbalah does not belong to any religious traditions, and also has a soft-spot for Witchcraft. In his book he mentions Crowley, for whom he has ‘a tremendous respect’ unfortunately this respect would not last once Crowley accused Regardie of ‘pure theft’ when he edited a 4 volume work on The Golden Dawn and in a bitter feud revealed to the world that Regardie had once visited a prostitute in France and contracted gonorrhoea, neglecting to mention that it was Crowley who had ordered him to visit the prostitute in order to lose his virginity and overcome his inhibitions.

Although Crowley in his Confessions depicts Mathers as the true source of spiritual contact between Crowley and the entities he served:

"As far as I was concerned, Mathers was my only link with the Secret Chiefs to whom I was pledged. I wrote to him offering to place myself and my fortune unreservedly at his disposal; if that meant giving up the Abra-Melin Operation for the present, all right."

Mathers it seemed was in full psychic contact with various spiritual entities; Crowley reports how he would play chess against pagan Gods, the moves apparently being communicated to him and the ‘opponents’ pieces he would move on their behalf. One could still ascribe this to an over-active imagination I suppose, but is it likely that merely an overactive imagination is enough to influence the world on such a phenomenal cross-cultural and global scale, taking control of the highest echelons of the ruling secret societies and being the hidden hand behind the façade of our society?

A similar end awaited Crowley himself whose last words were reported to have been either: "I am perplexed, Satan get out!" or "Sometimes I hate myself" but Crowley’s reference to ‘Secret Chiefs’ having deserted Mathers is intriguing and possibly hints at some kind of ongoing psychic contact with a disembodied spiritual force.

In her book about occult societies Talking to Gods Susan Johnston Graf states that The Golden Dawn was:  “…the most important and influential Western organisation of its kind”. She gives a good summary of the general purpose and aim of the group:

“For a Golden Dawn initiate the work at hand was to make contact with the divine spark that was thought to reside in all humans…The Golden Dawn initiate was wanted to raise his or her consciousness to attain what is termed conversation with the Holy Guardian Angel. The practise of ritual magic in the Order of the Golden Dawn was an attempt to change consciousness and to control the imagination by active participation in psychic events.’

The Zohar and the Introduction of Forbidden Initiatory Rites....

 

The ROAD TO ELEUSIS

                                                       The journey into mystery.

The Kabbalah then is the attempt to justify the backsliding of Israel through semantic tricks and word-play in order to justify many of the things which were specifically forbidden by the Torah, above all of them being initiation into the occult mysteries which the Kabbalah specifically exalts.

There are many chapters of the Zohar which relate the supposed secret initiations of the Hebrew patriarchs, again as we have seen, using the selective use of passages from the Torah to give false justification for the exegesis. 

“It is stated, 'He went on his journeys from the south even into Bethel, the place where he had pitched his tent at the beginning'; he progressed and advanced in the divine life so that by the mental and spiritual illumination which he ultimately attained, he became fully initiated into the comprehension and understanding of the mysteries of the Hidden Wisdom and graduated to that degree termed 'teleiaor,' perfection, when it is written, 'And there Abraham called on the name of the Lord' (Gen. XIII. 4) and became a just man made perfect. Blessed are they who attain unto this degree of righteousness, for they become invested with an aureole of light and are jewels in the crown of the Holy One. Blessed are they in this world and in. the world to come. Of these it is written, 'The path of the just is as the shining light that shineth more and more unto the perfect day' (Prov. IV. 18)."

"On observing this general depravation of manners and modes of living, it is written, 'And Abraham went down into Egypt to sojourn there.' Here the question may arise, what was the reason and object of his going down into Egypt? It was because at that time Egypt was a great center of learning, of Theosophy and the science of the Divine Mysteries, and therefore referred to in scripture as 'the garden of the Lord like the land of Egypt.' In it, as in the garden of Eden, of which it is stated, 'From the right of it went forth a river called Pison that encompassed the whole land of Havilah, where there is gold,’ flowed a great mystical river of divine knowledge, very precious and unobtainable elsewhere. Abraham having entered into the garden of Eden and become an adept in the secret doctrine, desirous of passing through all its grades on two the higher mysteries in order to become 'teloios' or perfect, went down into Egypt where there was gold, or the Hidden Wisdom." 

So, the implication is clear that the prohibition of initiatory or transformative rites of the pagans which are continually rebuked in the Torah are now reversed and such rites are specifically encouraged, indeed, such is the whole purpose of the Kabbalah. 
The very fact of initiation is something forbidden in the earliest Greek translation of the Hebrew Bible the Septuagint. The name Septuagint comes from the story that Ptolemy II the Greek Pharoah of Egypt of the 3rd century BC who asked for a translation of the Torah from Hebrew to Greek to be included in the Library of Alexandria by 72 Jewish Elders.

“There shall not be a harlot of the daughters of Israel, and there shall not be a fornicator of the sons of Israel; there shall not be an idolatress of the daughters of Israel, and there shall not be an initiated person of the sons of Israel.” Deuteronomy 23:17 
‘Initiated’ person is usually translated as ‘ritual homosexual prostitution’ and this line was added by the 70 Jewish scholars to further clarify the following verse. 

“Thou shalt not bring the hire of a harlot, or the wages of a dog, into the house of Jehovah thy God for any vow: for even both these are an abomination unto Jehovah thy God.” 
The wages of a dog is also translated as “male prostitute's payment” and this is because this was associated with the mysteries of Anubis, hence the Septuagint’s reference to ‘initiation’.

With this is mind are we to assume that the biggest secret of secret society initiation is the homosexual sex act?
And it is this force which now rules the world today through the proxy of Freemasonry which it infiltrated via Rosicrucianism and the general Alchemical sciences transmitted by those Kabbalistic Jews to the idealistic and perhaps well-meaning Christians to infect the West.

The Kabbalah uses the interpretation of letters to imbue new meanings in order to completely rewrite the fundamental parts of the Torah and it does this in order to justify its own initiatory system of mysticism. In the Zohar the Biblical phrase “Let us make man” is taken and the word Man or ‘Adam’ is analysed thus:

“…known to the angels the mystery and occult signification of the word Adam (man), the letters of which indicate his relation to both worlds, the seen and unseen, the known and unknown. By the letter M which is written as a final or closed mem, is found thus contrary to rule in the word lemarbeh, occuring in the verse, 'Of the increase of his government' (Is. ix. 7). Man is connected with the higher world, whilst daleth or the letter D, closed on the west side, indicates his relation to the lower and sensible world. The principles of which these letters are the symbols ultimated in their manifestation on the phenomenal plane of existence and the production of a blended and harmonious whole, viz., of man in the form of male and female until the Lord God caused a deep sleep to fall upon him (Gen. ii. 21). The Holy One then separated them and having clothed the latter in a form most fair and beautiful brought her to man, as a bride is adorned and led to the bridegroom. Scripture states that He took one of the sides or parts (of the androgynous form) and filled up the place with flesh in its stead. In a very ancient occult book we have found it stated that what God took from the side of Adam was not a rib but Lilith, who had cohabited with him and given birth to offspring. She was however an unsuitable helpmeet for Adam and therefore Scripture states, 'But for Adam there was not found a helpmeet for him' (Gen. ii. 20). After the disappearance of Lilith and Adam's descent into the world plane of existence, then it was, as stated, 'The Lord God said, It is not good that man should be alone, I will make him a helpmeet for him.'"

So here the Kabbalah is saying that Adam, or Man originally cohabited with Lilith and the Lilith was Adam’s first wife and she subsequently became a demon which persecutes children: 
“She dwelled there until Adam and his wife sinned. Then the blessed Holy One plucked her form there, and she rules over all those children – small faces of humanity – who deserve to be punished for the sins of their fathers….She toys with them and kills them. This happens in the waning of the moon, whose light diminishes; this is me’orot (lights) deficient.” 

According to Kabbalistic analysis of the passage above this means that God released the spirit of Lilith specifically to punish and murder children. From this belief one can see how ritual child sacrifice has come into being and we can see how the Zohar has given rise to modern Satanic ‘theology’ and practice and I wonder whether child sacrifices are carried out to this day when the moon’s light wanes. If so they would be being carried out according to Jewish scripture. According to the Zohar Lilith was created by mixing the perfect light of Jahweh with the imperfect light of Samael.

Israel is often described as a prostitute in the Old Testament, an epithet God applies to Israel more than any other in the whole of the Old Testament. God also accuses Israel of adultery 40 times in scripture. The children of Israel frequently departed from the worship of the one God and into Ba’al worship, trafficking with demons and all kinds of immorality. Nothing has changed.