Showing posts with label spirits. Show all posts
Showing posts with label spirits. Show all posts

Sunday 16 July 2023

Hearing voices, demonic entities and gang-stalking.




Opening chapter from Demons of Eleusis.


It was the recommendation of an extraordinary book called Operators and Things which started me on the path of putting this work together. A strangely unrevelatory title at first glance which one might think was some kind of glossary of telephone switchboard terminology but it was anything but mundane. It is one of those books which reading forces you to reconsider your whole perception of reality itself and the events of the story, which are in fact autobiographical and the kind of story that you could probably only make-up after a 3 day LSD and magic-marker bender at Disneyland.

The book was written by Barbara O’Brien, a lady who apparently developed schizophrenia in the 1950’s as a result of a long and stressful period at work during which she was forced to observe the behaviour of various psychopathic personality types using underhanded means to displace good people from their jobs, and step into shoes they were wholly unfit and unable to fill. She then observes how the psychopaths turn on each other and even manage to undermine the whole foundation of the company with their self-serving pursuit of power and their employment of malicious lies and deceptions to reach their power goals. 

The author at her place of work seems to be one of the few people to notice these nefarious shenanigans and she, knowing the true nature of some of the people around her starts to live every moment in fear of them, what they can do, what they represent and perhaps how utterly unsuspecting and defenceless the company and other employees are when it comes up against such malign intelligence. But this is not a story about psychopaths, it is a story about a schizophrenic, and one morning after the mounting fear and terror of the psychopaths at work comes to some kind of head, Barbara awakes to find three ghostly forms at her bedside telling her that she is now part of a special secret experiment. The nature of the experiment is to reveal the secret ‘world of the Operators’ to one of the ‘Things’ and to see what happens.

A ‘Thing’ is the operator’s term for a human being and the Operators themselves are an organized non corporeal collective intelligence which apparently ‘buy’ operating rights or charters for human beings, and then they control them by directly dictating their thoughts and supposedly guide them through life. The aim of this is apparently to feed themselves as they seem to gain energy by causing reactions and emotional feelings in the ‘Things’ or humans they control and possibly they benefit human development in general, indeed one of the discarnate voices of the Operators speaking to Barbara makes the claim:

“If it weren’t for Operators, Things would still be wandering in and out of caves.”

A similar line of thought appears referenced in a Masonic compendium book from 1847 entitled The Golden Remains of Early Masonic Writers compiled by George Oliver:

“In the history of man, there is nothing more remarkable than that Masonry and civilisation, like twin sisters, have gone hand in hand. The Orders of Architecture mark their growth and progress. Dark, dreary, and comfortless were those days when Masonry had not laid her line, or extended her compass. The race of mankind, in full possession of wild and savage liberty, mutually afraid of, and offending each other, hid themselves in thickets of the wood, or in dens and caverns of the earth. In those poor recesses and gloomy solitudes, Masonry found them, and the Grand Geometrician of the Universe, pitying their forlorn situation, instructed them to build houses for their case, defence, and comfort. It is easy to conceive that in the early state of society, genius had expanded but little. The first efforts were small, and the structure simple and rude; no more than a number of trees leaning together at the top, in the form of a cone, interwoven with twigs, and plastered with mud to exclude the air and complete the work."

For much of the story this is what Barbara believes and is told, and she is repeatedly told that a rival gang of Operators are trying to drain her energy, or otherwise involve her in detailed and ultimately pointless delusions about her own imminent death; or that her life is under threat by members of the Operators guild who are apparently not happy that she has been made aware of the existence of the Operators and that the information she has learned could endanger all their operations. This leads her to travel apparently pointlessly across the country, while some kind of convoluted astral legal drama plays out in the background, with the voices telling her of court hearings, legal writs being sought on her behalf and various motions filed in order to protect her while her mind remains in the realm of the Operators.

She travels the country on Greyhound buses which are apparently full of ‘Flies’ or Operators who do not belong to the committee and apparently spend their time playing a game where the winner is the one who can put a thought into the head of the person and elicit the strongest emotional reaction.

At one point she rents a cabin in the mountains thinking it will put her out of reach of the Operators who have told her they are actually humans who were born with psychic ability who can project their consciousness into the minds of others, and that they have a limited field of operation, and that travelling beyond that range would leave them powerless to act. So she finds herself a cabin in the mountains but finds that the voices have followed her there, but when she spots other cabins nearby she rationalizes that they must also have rented out one of the cabins in order to maintain psychic contact with her. She falls ill with various maladies as one might expect in her nervous and distressed condition and ends up finally seeing an analyst in California where miraculously the voices finally disappear.

One thing that is eye-opening about the book is how after reading about the inner world of the schizophrenic, the term ‘hearing voices’ which we have always been told is the classic symptom of schizo-affective disorder doesn’t fully explain how convincing in their way the delusions can be. It is not merely hearing voices, but it is the insinuation and the ‘reasoned’ if that is the correct word to use here, acquiescence to the ‘logic’ of the voices. They are telling you things no-one else knows, but they are real, they are trying to help you; the Greyhound bus-driver secretly works as an Operator cop which means he has the power to protect a Thing from other Operators as long as the owner Operator of the ‘Thing’ posts their charter with him.

And as Barbara says herself:

“It forces me to live in a double world. It’s like having a magic mirror through which I’m observing what’s happening on the moon while I’m going about the business of living on the earth.”

One of the strange things about schizophrenics is that they are extremely sensitive to human emotions: at the beginning of part one Barbara tells the reader how she ‘read’ psychoanalyst, Dr Donner, “Uneasiness hung around the room like a thick mist. He’s walking up and down, I thought, spraying worry around. The room is filled with worry.”

Throughout the interview with her analyst she seems perfectly able, despite her apparent mental illness, to be fully able to read the emotions and even the thoughts of her analyst whom it seems has personal moral scruples about referring his patient Barbara to the hospital for shock treatment, and the personal wrestling with his own feelings on the matter conflicting with the then perceived medical wisdom of the efficacy of shock therapy.

In this first chapter Barbara is able to perceive that something is troubling the analysist and she writes that she ‘leaned forwards to study his face’ however this action was not entirely her own as we are then told that one of the Operators, Hinton, was apparently studying the analyst through her eyes. Hinton, as a classic ‘voice in her head’ then gives her instructions on what she should say to best get out of being forced to undergo shock treatment.

This theme of the schizophrenic seeming to be extra-sensitive to emotions and people’s thoughts is something which is later revealed to even more interesting and thought-provoking degrees as it is suggested that the schizophrenic, through whatever new sub-conscious faculties are brought to light as a result of their illness, apparently develop the ability to read people’s deepest thoughts and motivations. Barbara states:

“Many psychiatrists had noted, among the patients who did talk, an odd ability to throw the doctor off balance by a feat which might have been called mind reading except that the psychiatrists described it as ‘the schizophrenics uncanny sensitivity to unverbalized and only partially conscious feelings in the psychiatrist.’”

Barbara’s belief is that some innate power of the unconscious mind which she calls ‘Something’ and this faculty, which during the early phases of her recovery from schizophrenia, performs astounding feats which defy reason and logic. One time the ‘Something’ urges her to go to Las Vegas; she only has five dollars but the ‘Something’ urges her to go to a specific roulette wheel and then that ‘Something’ tells her which numbers to put her money on:

“Something kept me rooted at one wheel and Something urged me violently to play a certain number at a certain time. I played a dollar chip and won. I waited, rooted, got another strong urge, played, won again. I played six times, won six times, and found myself with a purse full of money. Something stopped giving me numbers. I stopped playing and came home.”

Another time the Something helped her to find a job, specifically directing her to be in the right place at the right time:

“As my money was running low, I decided that I would try to find a job whose chores were not too demanding. As I started out, Something urged me to walk in the opposite direction from the bus line, toward a large building a few blocks away. Something urged me so violently to enter the building that it would have been impossible, almost, not to have gone in. I went to the building’s personnel department and found the employment manager not at all surprised to see me. She had phoned an agency that morning for a receptionist. She hired me.”

According to Barbara, the ‘mind reading’ ability which some psychiatrists have apparently observed in schizophrenics is part of the Something of the unconscious mind.

“Something can extend into the unconscious minds of others. Nevertheless, it was nice to know that other schizophrenics had demonstrated a similar talent. It made the business more normal, at least for us schizophrenics. Anyway, it wasn’t witchcraft.”

This is something for which I have long sought an explanation as during my travels around the world and the continued attempts to recruit me into what, for convenience’ sake I will call ‘the Illuminati’ despite that name evoking an automatic response of derision. The people I had contact with were Freemasons, but to say they attempted to recruit me into Freemasonry seems to fall short of the truth, since these people were of an elite branch of Freemasonry, it might therefore be more accurate to describe them as Illuminated Freemasonry. My personal conception of what these people represent is something I would call ‘The Family’ since there seems to be a genetic component connecting all of these people and this is what has been generally referred to by such researchers as Fritz Springmeier as The Illuminati Bloodline.

Tuesday 28 December 2021

New book available now on Kindle and in paperback.

 New book now available on Amazon. Ebook and paperback now available.

 An investigation into the reality of the spirit world with reference to various published materials and the historical influence of the spirit-world within the European hermetic movement and secret societies.

Exploring the creation and the purpose of the Jesuits.

The secret of the Alumbrados. 

Decoding the Rosicrucians.

The TRUTH about UFO's.

Alchemy explained.

The Kabbalah exposed!


Saturday 27 November 2021

Latest Excerpt from Latest Book.



                                                           The journey into mystery.



It’s quite possible and perhaps even likely that we are all at home to these spirits one way or another, but they are so well integrated into our consciousness that we think they are us. This reminds me of the powerful scene from the Guy Ritchie movie Revolver where Jake is seemingly enrolled on a path of self-discovery by two mysterious men who want him to break free from his greatest enemy and they do this by repeatedly robbing him and manipulating him to the extent that he is forced to abandon everything he holds dear including his ego, after which he discovers that this is not his authentic self but a parasite which only has its own protection and nourishment in mind, pun not intended. This is what is known throughout the story as Sam Gold: a mysterious enemy which is feared by everyone but has never been seen and in the words of one of the mysterious men from the film who seem able to read Jake’s mind:

“You’ve heard that voice for so long you believe it to be you; you believe it to be your best friend.”

He then asks:

“Where’s the best place an opponent should hide?”

“In the very last place you would ever look.”

“He’s all up here pretending to be you, you’re in a game Jake: you’re in THE game; everyone’s in his game and nobody knows it. And all of this, this is his world. He owns it. He controls it. He tells you what to and when to do it.”

“He’s behind all the pain there ever was, behind every crime ever committed. And right now, he’s telling you he doesn’t even exist.”

“We just put you to war with the only enemy that ever existed and you think he’s your best friend.”

More ominously, if we remember the fate of Joe Fisher “No one lives and displeases Gold.” Many have interpreted the character of Sam Gold to represent the ego, and within the context of the story this explanation fits, but could it not also be that Sam Gold represents one of the Operators, or one of the Tempters surreptitiously influencing us? The movie shows us that Sam Gold is not the authentic self so then what is the ego? Could it not be a convenient place for the discarnate entities to hide? As Avi, one of the two mysterious men from the film says:

“Where’s the best place an opponent should hide? In the very last place you’ve ever look, he’s hiding behind your pain Jake, you’re protecting him with your pain embrace your pain and you will win this game.”

“If you change the rules of what controls you, you will change the rules on what you can control.”

This is why the voices harassed Evelyn Waugh, playing on his insecurities: in his youth Waugh had homosexual experiences and much of his novel Brideshead Revisited seems based on the life he had at Oxford and frequenting a circle of members of the elite and aristocracy and this is one of the things the voices taunt him with. Once he seems to have ostensibly defeated the voices by failing to be cowed by them and not even being afraid of the bizarre prospect of being captured by the Spanish and drawing a virtue of noble self-sacrifice from the prospect and finally by abandoning the nonsense of Margaret’s phantasmagorical teasing and going to sleep, he emerges from his cabin to find that the voices have left the confines of his cabin and now appear to be amongst his fellow passengers:

“That’s Gilbert Pinfold, the writer.”

“That common little man? It can’t be.”

“Have you read his books? He has a very peculiar sense of humour, you know.”

“He is very peculiar altogether. His hair is very long.”

“He’s wearing lipstick.”

“He’s painted up to the eyes.”

“But he’s so shabby. I thought people like that were always smart.”

“There are different types of homosexual, you know. What are called “poufs” and “nancies”—that is the dressy kind. Then there are the others they call “butch”. I read a book about it. Pinfold is a “butch”.”

“Oh, Pinfold lives in great style I can tell you. Footmen in livery.”

“I can guess what he does with the footmen.”

“Not any more. He’s been impotent for years, you know. That’s why he’s always thinking of death.”

“Is he always thinking of death?”

“Yes. He’ll commit suicide one of these days, you’ll see.”

“I thought he was a Catholic. They aren’t allowed to commit suicide, are they?”

“That wouldn’t stop Pinfold. He doesn’t really believe in his religion, you know. He just pretends

to because he thinks it aristocratic. It goes with being Lord of the Manor.”

“…There he is, drunk again.”

“He looks ghastly.”

“A dying man, if ever I saw one.”

“Why doesn’t he kill himself?”

“Give him time. He’s doing his best. Drink and drugs. He daren’t go to a doctor, of course, for fear he’d be put in a home.”

“Best place for him, I should have thought.”

Once the experience is over and he is safely returned to England he consults with Dr. Drake who tells him:

“Lots of people hear voices from time to time—nearly always offensive.”

If such a thing were the construction of one’s own consciousness, why would they generally be offensive? From a psychological perspective such a thing would make no sense. It would seem much more logical that these voices are NOT part of the psyche and are inimical to it and somehow, they benefit from attacking the person in question.

People as diverse as Philip K Dick, Mahatma Ghandi, Winston Churchill, Anthony Hopkins and Brian Wilson had all reportedly heard voices. Some relentlessly critical and offensive and some, ostensibly seeming to be helpful, but in the case of Ghandi before the end of his life a voice apparently told him:

“You are on the right track, move neither to your left, nor right, but keep to the straight and narrow.”

It might have been more useful if the voice had told him some crackpot was going to assassinate him. Ghandi also said, of the voice which he attributed to God itself:

“Charitable critics impute no fraud to me, but suggest that I am highly likely to be acting under some hallucination. The result for me, even then, will not be far different from what it would be if I was laying a false claim. A humble seeker that I claim to be has need to be most cautious and, to preserve the balance of mind, he has to reduce himself to zero before God will guide him. Let me not labour this point.”

“The hearing of the Voice was preceded by a terrific struggle within me. Suddenly the Voice came upon me. I listened, made certain it was the Voice, and the struggle ceased. I was calm. The determination was made accordingly, the date and the hour of the fast were fixed…”

There are two things which ought to stand out in Ghandi’s account, the fact that the hearing of the voice was ‘preceded by a terrific struggle within’ which we can perhaps assume was a kind of hormonal crisis, the kind we have seen with the story of Barbara O’Brien, we can therefore assume that Ghandi may have experienced a similar condition to Barbara O’Brien, namely Adrenochrome toxicity but also this seems to be a factor not only of secret occult groups but also UFO groups as is referenced in Jacques Vallee’s book Messengers of Deception:

“For every individual who is openly identified as a contactee, how many more have received what they regard as a ‘secret illumination’? It is apparent that the transformation they undergo can strike at any place and at any age. Is it purely random, then, or do the UFOs select their ‘victims’? Does it spread like an epidemic, or does it develop like a psychosis?”

Anthony Hopkins went on record in a 1993 News of the World interview:

“I’ve always had a little voice in my head, particularly when I was younger and less assured…While onstage, during classical theatre the voice would suddenly say, ‘Oh, you think you can do Shakespeare, do you?’ Recently, I was being interviewed on television and the voice inside my head said to me, ‘Who the hell do you think you are. You’re just an actor, what the hell do you know about anything’”.

Brian Wilson is one of the most high-profile people to go on record about hearing voices, his voice was typically threatening:

“Well, a voice is saying: ‘I’m going to hurt you, I’m going to kill you.’ And I’d say: ‘Please don’t kill me.’”

Like the Evelyn Waugh voices but seemingly more menacing, I wonder if the tenor of the voice changes depending on how you react to them; as we saw with Evelyn Waugh, he refused to be intimidated by the voices, even though he was under the delusion they were actual physical agents, it was only when he thought he was going mad that his defences seemed to crumble, but Waugh despite his somewhat dissolute student life and obese drugged form in later life, served in the Royal Marines and was given a position of command; he was prepared to fight or even if all odds were against him surrender, but on his own, noble terms. I suspect the voices see what they can get away with and if their victim proves to be made of stronger stuff then they adapt their tactics, though it would still appear that their final goal is either the destruction or complete possession of their victim. Furthermore, in his conversation with the doctor who has told him that they were part of his own subconscious Pinfold/Waugh is puzzled:

“What I can’t understand is this…if I wanted to draw up an indictment of myself, I could make a far blacker and more plausible case than they did. I can’t understand.”

Mr. Pinfold/Evelyn Waugh never understood this; nor has anyone been able to suggest a satisfactory explanation. I have an explanation. What Pinfold means is that although the voices were insulting to him, if the attacks were from his own mind, then he would have been able to draw up a far stronger line of personal attack on himself. The attacks were very general: attacking his excessive use of drugs and alcohol and his previous homosexuality, but nothing very specific or damning about him as a person and his decisions, just somewhat general comments about his lifestyle choices. The reason might be that possibly the ‘voices’ can only hear your thoughts in the present moment but do not have a deeper access to your memories and your past deeds. Since they do not have that level of access to information one might assume that they do not come from the self but are interlopers and opportunists which exist in a kind of mental astral realm and can pick up on people’s thoughts and in exceptional circumstances such as Waugh’s experiences with his unique combination of drugs and personal stress, can in turn be heard themselves, at which point presumably, knowing that they can be heard, they start to mentally abuse and torture that person for their own demonic pleasure.

While shaving he hears the family of voices conversing about him which develops from the lines that he drinks too much and to his own suicide. The voices make no pretence at this stage that he is not a party to their dialogue and they directly address him

“‘I know you can hear me Gilbert, why don’t you kill yourself’ Then Goneril’s steely voice cut in: ‘I can tell you what he was doing on deck. He was screwing up his courage to jump overboard. He longs to kill himself, don’t you, Gilbert. All right, I know you’re listening down there. You can hear me, can’t you, Gilbert? You wish you were dead, don’t you, Gilbert? And a very good idea, too. Why don’t you do it, Gilbert? Why not? Perfectly easy. It would save us all—you too, Gilbert—a great deal of trouble.’”

He emerges from his cabin, believing the voices are a product of some old war-time inter-ship communication system which hasn’t been decommissioned properly, and emerges onto the boat deck to find everyone talking about him in an incessant dialogue.

They encouraged him to commit suicide but Waugh being a Catholic and a fairly successful man, wealthy and probably in his own way, quite pleased with himself, such an effort wouldn’t lead to their desired results so instead they settle for continual abuse, except one of them, a character called Margaret.

It seems that what the voices want from Gilbert is his attention and when the threat of violence fails to cow him and he reveals that he is prepared to physically fight, even in his infirm and bloated condition, then the voices try a different approach.

This leads to the development of the character: Margaret who reveals that she is impressed by how Gilbert bravely confronted the prospect of hooligans which he faced down outside his door and how he nobly chooses to offer himself as a sacrifice to preserve the security and safety of the secret agent which the Spanish authorities were trying to capture. She declares herself in love with him and ready to yield herself to him. This story becomes increasingly bizarre until at one point Margaret is all ready to enter Pinfold’s nocturnal bed chamber and yield herself to him utterly. Naturally she never materialises.

The voices of Margaret’s family are overheard coaching her and preparing her for her nuptials and things take a grossly comic turn:

 “That’s my beauty. Go and take what’s coming to you. Listen, my Peg, you know what you’re in for, don’t you?”

“Yes, Father, I think so.”

“It’s always a surprise. You may think you know it all on paper, but like everything else in life it’s never quite what you expect when it comes to action. There’s no going back now. Come and see me when it’s all over. I’ll be waiting up to hear the report. In you go, bless you.”

Pinfold then awaits her in the darkness, in his delirium, expecting a girl he’d never met before whom he can hear speaking with her family in her cabin and who can read his mind which is all somehow connected to some kind of radio technology left over from the war, to come into his cabin and have sex with him. There is some hesitancy however on her part in showing herself and her father the General is surprised that things have not developed to their natural conclusion.

“What the hell’s going on? You ought to be in position by now. Haven’t had a Sitrep. Isn’t the girl over the Start Line?”

It would seem that although Margaret and the hooligans’ approach is radically different, the hooligans attempt to instil fear in Pinfold while Margaret tries to instil love, in a manner of speaking they are both doing the same thing, that is getting ‘attention’ and in that way drawing a kind of energy from Pinfold.

Although Pinfold is unwell and heavily drugged it seems something in his mind is able to perfectly well articulate a highly complicated and serpentine plot, almost Dickensian in its colourful cast of characters and their high levels of melodrama, but the one common thread which runs through the whole experience is that of abuse, abuse and denigration of himself. Since the experience and the organisation and colourful characterisation of the voices are so similar to the voices which haunted Barbara O’Brien then we can collate these experiences within the same category.

So, we might therefore draw the conclusion that Barbara O’Brien’s analysis that the voices were from her own consciousness and were there to help her become sane again, was incorrect since nothing of this nature can be drawn from Evelyn Waugh’s similar experience.

So, if we can allow ourselves the belief that such a thing as God exists, then logically there must be an invisible world of the spirit which accommodates a varied flora and fauna of disembodied entities. Not all of these entities have our best interests at heart and perhaps for some unknown reason, they are directly opposed to us.

Thursday 6 January 2011

The Hidden Rituals of Old Gods Part 1.

                    The hidden rituals of old Gods. 

The city of the Edomites and Esau: The high place of sacrifice in Petra, Jordan. The Goddess Al-Uzza, worshipped by Nabataeans and equated to the Greek Aphrodite by her link with the planet Venus, received sacrifice of young children. These pools and gullies collected and channelled the blood for the completion of the ritual.

All of the nefarious groups such as the freemasons, the Jesuits, the Rosicrucians, wiccans, Satanists, and corrupted elements of the Christian church, are all in a strange and rather unprofitable way, caught in a frozen theology. The ancient world practised child abuse, human sacrifice and sexual slavery all in the name of their particular idea of religion. For the ancient Greeks, the initiatic rites of the Cretans which introduced young males into the military cult of the state were homosexual in nature. And indeed the cult rites of Poseidon and Pelops where the old God of the sea falls in love with a boy and takes him up to Olympus to be with him,  became the prototype for the ritualistic abuse of boys by older men.

Human sacrifice was carried out extensively in the ancient world, for example, upon the death of high ranking Egyptian dignitaries, those who served them in life were ritually murdered that they might continue to serve them in death. Carthage, the ancient rival to Rome's power in modern day Tunisia, was widely criticised in the ancient world for the existence of Tophets (roasting places) were children were sacrificed to Baal. It is reported by Diodorus Siculus that: "There was in their city a bronze image of Cronus (Saturn) extending its hands, palms up and sloping toward the ground, so that each of the children when placed thereon rolled down and fell into a sort of gaping pit filled with fire."

“They have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I did not command them, nor did it come into My heart. - Jer 7:31”

Matthew Henry, born in 1662, was a Presbyterian minster and was famous for his Bible commentaries, as he comments on Jeremiah chapter 7 verse 31 which highlights the abominable acts of the pagan Canaanites in their service to Baal:

They have particularly built the high places of Tophet, where the image of Moloch was set up, in the valley of the son of Hinnom, adjoining to Jerusalem; and there they burnt their sons and their daughters in the fire, burnt them alive, killed them, and killed them in the most cruel manner imaginable, to honour or appease those idols that were devils and not gods. This was surely the greatest instance that ever was of the power of Satan in the children of disobedience, and of the degeneracy and corruption of the human nature. One would willingly hope that there were not many instances of such a barbarous idolatry; but it is amazing that there should be any, that men could be so perfectly void of natural affection as to do a thing so inhuman as to burn little innocent children, and their own too, that they should be so perfectly void of natural religion as to think it lawful to do this, nay, to think it acceptable. Surely it was in a way of righteous judgment, because they had changed the glory of God into the similitude of a beast, that God gave them up to such vile affections that changed them into worse than beasts. God says of this that it was what he commanded them not, neither cam it into his heart, which is not meant of his not commanding them thus to worship Moloch (this he had expressly forbidden them), but he had never commanded that his worshippers should be at such an expense, nor put such a force upon their natural affection, in honouring him; it never came into his heart to have children offered to him, yet they had forsaken his service for the service of such gods as, by commanding this, showed themselves to be indeed enemies to mankind." - Matthew Henry

Child sacrifice was also practiced in Arabia before the arrival of Mohamed and Islam, as is made clear from of the Qu'ran surah 6 verse 137:

"Thus were the idol worshipers duped by their idols, to the extent of killing their own children. In fact, their idols inflict great pain upon them, and confuse their religion for them. Had GOD willed, they would not have done it. You shall disregard them and their fabrications."

Religion for the ancient world seemed to have been a combination of two principle motivating factors. In the first instance religion was a series of measures and tactics to appease the volatile and unpredictable wrath of the various spirit beings which they called ‘Gods’.

Every aspect of the natural world and even the artifices of mankind, soon acquired an interested party of Gods of various kinds who wanted a piece of the action. And so sacrifices were made to the Gods, in most cases animals were offered up to the Gods in the form of a pious barbecue. In other Mediterranean cultures, such as Carthage and Canaan, children were offered up to their spirit overseers in times of national crisis.

Secondly, their religion also allowed them to create an underground militia of agents. The ancient mysteries, unfortunately, were little more than peep shows. Initiates would undergo their various trials but would also be afforded the opportunity to watch the enactment of a ‘mystery’. Sad to say, my research and the words of various commentators on the occult throughout history, inform us that the mysteries are really little more than pornography. Literally! Of the various initiations into the mysteries one has been preserved to us in the form of a painting. What we see here are not ‘Gods’ in ‘congress’ but other mystery school initiates (actors) who are performing a burlesque porn film in fancy dress. Take a look and you will clearly notice that apart from the two Gods about to get jiggy with it, we notice somebody peeping, an observer to the show! If you consider that the ancient Greeks seemed obsessed with sexuality of all kinds and commonly depicted heterosexual and homosexual acts in their art and pottery. Those artists were merely trying to show what had been transmitted to them during their initiations:

"The original Reason of such figures being exposed
to View, and had in Veneration, in the Mysteries, we
learn from others. Clemens Alexandrinus giveth a full
account of this religion of the Mysteries, too prolix
to be transcribed ; -— 'Of their wicked Institution,
Cruelty, Stupidity, Madness, making Goddesses of
Harlots, corrupting Mankind : — the Mysteries of
Ceres are nothing but representations of incestuous
Deities : — their ridiculous Exclamations upon Admission
were, I have eat out of the Timbrel, I have drank
out of the Cymbal, I have carried the Chest, I have
crept into the secret Chamber. ' In the Chest Pudendum
Bacchi inclusum erat. — Cistam et veretrum nova Religione
colenda tradunt. — It is a shame to mention the
filthy circumstances in the story of Ceres...

In the Old Testament, Deut. xxiii. 17 (not indeed
in the Hebrew, but in the Septuagint) after the Words,
'There shall be no Whore, — nor Sodomites of the
Sons of Israel, ' we find added Words of this Import,
' There shall not be an Initiator, nor an Initiated, of
the Sons or Daughters of Israel. ' ' Tis possible this
additional Clause may have been inserted by the
Seventy, by Way of Interpretation of the preceding
Words. They knew the Nature of the Mysteries full
well; and we are led to this Meaning by the Impurities
forbidden, and by the Price of the Dog in the next
Verse ; the Egyptian God Anubis being usually figured
with a Dog's Head. (Edit. Daniel. Schol.)

"For further Proof of the Turpitude in the Mysteries
of Isis and Osiris, and that it was so from the Beginning,
we need only consult Diodorus Siculus, Lib. I.
' Isis being overwhelmed with Grief for the Loss of
her Husband Osiris, took particular Care in deifying
him to consecrate his Pudenda ; which she ordered to
be peculiarly honoured and adored in the Mysteries.
And the same holy Institution was observed with the
same Ceremonies, when carried into Greece by Orpheus :
where the common People, partly from Ignorance,
and partly from a Love of the new god (Phallus), were
very fond of being initiated.'

"One contrivance for giving the Initiated a Sight
of the Divinities, was by means of a Looking-glass,
wherein none could see their own Faces, but had a
clear View of the Gods and Goddesses. ' This we have
from Pausanias : and Eusebius relates the same Thing.
- So easily might weak People, and under the utmost
Astonishment, be deluded by Figures behind a glass,
in a proper Habit and Posture ; and especially by living
Persons, personating the Deities in any Manner they
thought fit.

Apelles, being extremely desirous of drawing a Venus from the
famous Phryne, could find no Opportunity of seeing
her naked, without going to the Eleusinian and Neptunian
Games ; where she stripped herself in the Sight
of all the Men, and went into the sea to wash herself...'
" I apprehend therefore that no great Stress is to
be laid upon those initiated Authors, who have thought
themselves obliged to say nothing but what was good
of the Mysteries ; or have talked of the Unity of the
Deity, as the great Secret of them; perhaps to avoid
the Shame of being thought Dupes to a foolery, or
inquisitive into something worse."

It seems clear from the above extracts from the remarkable Lady Queensborough’s Occult Theocracy, that the mysteries are little more than pornographic peep shows and indeed that the initiations themselves actually involve the candidate being subjected to sexual acts of one kind or another including homosexual acts. This chimes with the great work of Dennis Wheatley whose exposures of Satanism and Wiccan initiations show clearly that females who wished to join a satanic coven were expected to be basically gang raped by the other males present. Isn’t it ironic that many women, particularly feminists I have met, are also Wiccans because they believe it a ‘religion’ which empowers women. Nothing could be further from the truth, and just like feminism, simply serves to further enslave women under an all male hierarchy.

Famously Socrates himself refused to get initiated into the mysteries because doing so would mean he would no longer be permitted to openly discuss them, and secondly, if the mysteries were shameful and had something scandalous about them, then he would not be able to keep the secret of them.

The sculpture below was found in a private house Villa dei Papiri in the preserved Roman city of Herculaneum. It clearly hints at what kind of things may have been involved in the mysteries of the cult of Pan.

Perhaps it also gives to the famous 'are you a mason?' posters, a new insight.

Why would anyone go in for this? Well I suspect few people would knowingly allow themselves to be raped or in any way sexually abused or humiliated, so perhaps this is why the whole process is so wrapped in mystery.

Is it possible that by the time the initiate discovers what is going to happen to them that it is already too late to back out? They have no one to turn to and no one they can tell. 

How disgraceful that these cults actually rape someone, then demand absolute silence on pain of death. Doesn’t this remind us of the testimonies of victims of child abuse who are told if they tell anyone something terrible will happen to themselves or their families. Further proof that child abuse as a phenomenon has spawned from the evil ancient mysteries which are still very much alive today as we shall see.

Just as sinisterly, what is well known that Platonic Love is actually not what we think it is at all! When we hear the evocative phrase Platonic Love we think it means a love between two people without a sexual element. What it really is is the sexual relationship between a man and a boy. Oh dear! That can’t be quite right can it? But lo! It is! And so clearly when boys are abused by men, they inevitably they start to associate their sexuality with male partners and thus they become homosexual. It is no secret that ancient Greece was a primarily homosexual society where sexual relations between men were seen as a way of both binding men together and keeping women out of the lives of men so men could share their various strange secrets and confide in each other the machinery of the state, while women were strictly intended to produce children for the state.

The following extract from Walter Burkert and John Raffan's excellent book Greek Religion: archaic and classical, depicts the institutionalisation of the myth pederasty Gods such as Poseidon and Zeus, into civil life:

"Fully fledged initiation rituals are known from Dorian Crete and from Sparta. For Crete, the principal source is a fourth century report by Ephorus, who already attests the decline of the custom. Men are organised in clubs which meet regularly for communal meals (syssitia) in the men's hall (andreion) at public expense. Boys who have outgrown childhood are first summoned to the men's hall in order to perform menial services; clad in simple robes they sit on the floor. What appeared as a scandal to the other Greeks was the institutionalized homosexuality: a man from the men's hall would carry off a beautiful boy, as Zeus carried off Ganymede. For the chosen lad this actually meant a distinction. The man made known his intention in advance, and the boy's relatives arranged for a mock pursuit that ended at the men's hall. Presents were then distributed, and the man with his boy, accompanied for some distance by his now gift-leden pursuers, retired in some place in the countryside for two months. The days were spent in hunting and feasting. Finally the lover had to present the boy with a warrior's robe, an ox, and a wine cup; thus he was dismissed, being now famous, kleinos."

Various artists throughout the ages have depicted Ganymede's abduction by Zeus, from an early 5th century BC terracotta figurines, with clearly Etruscan facial features, where Zeus is seen carrying off Ganymede who seems to resemble a small child in this depiction:

To this later expression of the Prometheus myth by Rubens, were Prometheus as an eagle is seen creeping up behind Zeus and his love Ganymede, in his attempt to steal fire to give to the mortal humans. Here Ganymede is shows as a young, effeminate boy, his size relative to Zeus shows that he is still far from being considered a man.

The following depiction by Rembrandt is extreme in that it shows Ganymede as virtually a baby. Unfortunately there are such cases in modern times of paedophile perverts preying on the extremely young. Perhaps Rembrandt shows Ganymede here as a baby in order to better convey the terror felt at his abduction, and indeed, the terror felt, and still felt, by those young boys involved in these strange fetishistic initiation rites. His painting is entitled The Rape of Ganymede and gone are the erotic hints in previous paintings such as those by Rubens, gone is the suggestion of the feminine beauty of the young boy but in its place is the stark image of abuse. Perhaps he is hinting in the symbolic painting of dark deeds of paedophilia similar to those which currently take place behind the closed doors of some of the most powerful figures in our society.

So if we can now assume that the ancient mysteries were actually enacted as a sort of porno cinema show, then we can examine specific mysteries and wonder what may have transpired in such a case. 

The mystery of Proserpina or Persephone as she is also known, tells the story of Proserpina who is tricked into becoming the mistress of Pluto, the embodiment of darkness, in the same way Set was the archetype for darkness and chaos for the Egyptians. While Horus represented the light of the day. I’m sure you may have already heard that the word ‘hour’ originates in the word Heru (Horus), in French the similarity is even more apparent in the word ‘heure’, while the word Sunset coincidentally at least, features the Anglicisation of the Egyptian word Sothis (Set).

The story of Proserpina is an allegory for the seasons of the year and the tendency to have colder darker months, and hotter sunnier months. The story goes that Proserpina is seized by Pluto who invites her to a lavish feast, Proserpina eats 6 pomegranate seeds without knowing that if she accepts Pluto’s hospitality she is consciously agreeing to be kept by him. However because of the fact that she has only eaten 6 pomegranate seeds she is allowed to spend 6 months of the year in the real world of light and 6 months in the underworld. Hence we have the summer and winter months, or at least a simplified approximation anyway.

In Greek Proserpina is also known as Cora:
Noun 1. Cora - (Greek mythology) daughter of Zeus and Demeter; made queen of the underworld by Pluto in ancient mythology; identified with Roman Proserpina
Despoina, Kore, Persephone.

How strange that a so called charitable foundation based in Scotland calling itself the Cora foundation, after the poor maiden abused and raped by Pluto, should be linked with the abuse of young girls. Why would a charitable foundation apparently devoted to caring for homeless and troubled children name itself after the Queen of the Underworld and sexual slave of the Greek Satan?

Somehow, despite newspaper articles condemning the home, it managed to stay open, despite widespread calls for its closure. How can such things happen? Are there no police and social workers, local councillors or MP’s who have authority here? Well, in theory there are. But when a groups of people enjoy a special exalted status due to their Masonic connections, they become, literally, above the law. And this is what we have an example of right here.

"Two girls jump from a bridge in Scotland after absconding from a Christian care home which has been previously linked with abuse"
This care home was supposed to be closed on 31 march this year due to previous claims of abuse. Maybe if it had been, these girls would still be alive.

"Bridge tragedy
Neve Lafferty and Georgia Rowe
Erskine bridge
The Good Shepherd Centre in Bishopton, Renfrewshire, is to be investigated
Breaking news: Care home to be investigated after suicides of teenage girls

Authorities are to investigate a residential unit that allowed two teenage girls to leave at night and take their own lives by leaping hand-in-hand from the Erskine Bridge.

Neve Lafferty and Georgia Rowe died on Sunday when they plunged 125 feet into the River Clyde.

Neve, 15, from Helensburgh, and 14-year-old Georgia, from Hull, had met at the Good Shepherd Centre in Bishopton, Renfrewshire, a residential unit for troubled youngsters, less than four miles from the bridge.

Staff had seen the girls heading to their rooms in their pyjamas to watch TV and only noticed they were missing after carrying out a routine check.

The Care Commission and Argyll & Bute Council said they would investigate the circumstances surrounding the tragedy, which police have already ruled was not suspicious.

Neve’s family in the Dunbartonshire town were yesterday struggling to come to terms with their loss, and a close relative said the girl’s mother was “just totally in shock” and “numb”.

The tragedy was completely unexpected, the relative said, adding that Neve had appeared “happy and well” on a family day out two weeks ago.

Neve had been staying at the Good Shepherd Centre for only a few months, but had previously been in contact with other institutions offering help and support to emotionally unstable youths.

The relative, who did not wish to be named, added: “I’m quite angry at the fact she’s been able to get out. Places like that should be secure – they go there to be looked after, not to get out and take their lives.”

The Good Shepherd Centre, a Christian residential unit that provides care and education for troubled girls, was investigated by police and care authorities last year after a critical report and an anonymous complaint were brought to light. Though the centre has “secure” accommodation for the most at-risk teens, neither Neve nor Georgia were understood to have been staying in this particular unit.

Ronnie Hill, the Care Commission’s director of children’s services regulation, said: “The police are currently carrying out an investigation into the incident, and once this is completed, the Care Commission will also be investigating the matter. It would be inappropriate to comment further at this time.”

Argyll & Bute Council said in a statement that it would also be investigating the “distressing case”."

The strange thing about the previous article is that there was no mention that the home was due to be closed in March 2009 due to past accusations of abuse. Strange that the same press which had previously reported the closure of the care-home, fail to mention it in this instance. Why such an obvious and apparent journalistic omission? Surely this is a story and a half? 'Care home to be investigated after suicides of teenage girls' But the home had already been investigated and was due to close. Yet there is no mention of this nor any explanation as to the fact of why the home was still open. Clearly we are seeing an example of editorial bias in action and perhaps the fact that a care home with previous cases of abuse being reported, and in which two deaths are recently reported, if such a home were seen to have subverted the usual legal channels to remain open, then questions about why this home is being protected in some way, must come to the fore.
As we will see in later chapters, the logos of these organisations often reveal occult and symbolic meanings which they wish to transmit to their members as a signal of their true intentions. The Good Shepherd centre's logo shows what appears to be a shepherd's crook, which seems appropriate when one considers the name of the organisation. However one should immediately ask oneself why is the crook green? For me it is suggestive of a snake and brings to mind the Biblical incident of Moses before the Pharaoh:

Exodus 7:9 "When Pharaoh says to you, 'Perform a miracle,' then say to Aaron, 'Take your staff and throw it down before Pharaoh,' and it will become a snake."

This dual nature of the crook as both a support and a serpent, is symbolic of the mentality of the freemasons who, on the one hand do deeds of charity, but on the other, are involved in some of the most brutal and murderous deeds of human history.

It has been suggested by researchers that this organisation is an MK Ultra centre, more of which we will see in a later chapter and we will see the precise subtle methods used in their psychological attacks on vulnerable people.

St Phillips another 'school' run by the same guy Franck McCormick has the same green emblem suggestive again of a snake:

Below notice the logo for the UK teacher development agency, the green snake and 6 sigil, suggestive of 666 is here combined, but there's something else...I'll give you a moment to spot it.........

Do you see joined letters? What letters are they?


CP! Common Purpose. Those bastards again!

The Good Shepherd centre and St Philip's is run by a 'charitable' Scottish education body called The Cora Foundation.

The Good Shepherd Centre together with St John's, St Philips and St Mary's form the Cora Foundation, a centralised strategic management company. Within the Core Foundation the care, education and control offered to young people is based on Christian values, standards and principles and within the Good Shepherd Centre this is promoted by the Board of Managers.

Above is the logo for the Cora foundation, it is hard to tell what the logo is trying to represent. If I were to continue the snake theme I would say that perhaps the two descending knife shaped symbols were fangs, and that the image shows the stylised approach of a snake with it mouth open:

However could the logo also be a symbolic representation of the female sexual organs? After all it is an established fact that obelisks and domes represent the reproductive power in humans. I would like you to consider this possibility which, if we connect the name 'Cora' with the mythical Cora who is carried off and raped by Pluto, then this interpretation starts to make sense. Also if you type 'Cora' in Google images you get a whole page full of 'glamour models'. It seems to be a very popular moniker in the porn industry.

Why would a seemingly charitable foundation, where child abuse has taken place in the past, be run by a foundation whose pagan name specifically evokes female abuse and abduction.

"The Rape of Proserpina is a large baroque marble sculptural group by Bernini. It depicts Proserpina being seized and taken to the underworld by Pluto.
A detail from the right side of the sculpture, showing Pluto's fingers pressing into Proserpina's flesh.

The twisted contrapposto or figura serpentinata pose is reminiscent of Mannerism, and allows the simultaneous depiction of the abduction (as seen from the left, with Pluto striding to grasp her), the arrival in the underworld (as seen from the front, he appears triumphantly bearing his trophy in his arms) and her prayer to her mother Ceres to return to the real world 6 months a year (as seen from the right one, with Proserpina's tears, the wind blowing her hair, and Cerberus barking). Pushing against Pluto's face Proserpina's hand creases his skin, while his fingers sink into the flesh of his victim. Proserpina’s lips are slightly opened, as if she were screaming and begging for help."

Probe call over Erskine Bridge death leap girls
Evening Times reporter
6 Oct 2009
AN MP has called for an inquiry after two teenagers jumped 125ft to their death...
AUTHORITIES are to investigate a residential unit that allowed two teenage girls to leave at night and commit suicide by leaping hand-in-hand from the Erskine Bridge.
Neve Lafferty, 15, and Georgia Rowe, 14, were killed on Sunday when they plunged 125ft into the River Clyde.
Neve, from Helensburgh, and Georgia, from Hull, had met at the Good Shepherd Centre in Bishopton, Renfrewshire, a residential unit for troubled youngsters, which is 3miles from the bridge.
Staff had seen the girls heading to their rooms in their pyjamas to watch television but noticed they were missing after carrying out a routine check.

The Good Shepherd Centre, a Christian residential unit that provides care and education for troubled girls, was investigated by police and care authorities last year after a critical report and an anonymous complaint were brought to light.
Although the centre has "secure" accommodation for the most at-risk teens, Neve and Georgia were understood to have been staying in the centre's Open Unit.
Politicians called for an inquiry into how the girls were able to leave the home without being spotted.
Jim Sheridan, Labour MP for Paisley and Renfrewshire North, said: "This is a terrible tragedy.
"The Good Shepherd is a fine organisation but we need to see an internal inquiry to find out why these two girls were out unsupervised."
Ronnie Hill, the Care Commission's director of children's services regulation, said: "The police are carrying out an investigation into the incident. Once this is completed, the Care Com- mission will also be investigating the matter. It would be inappropriate to comment further at this time."
Argyll & Bute Council said it would also be investigating the "distressing case".
The Good Shepherd centre, a Catholic Church care home for vulnerable and out-of-control teenage girls, has previously faced allegations pupils were abused at the centre.
Two years ago, the Sunday Herald, the Evening Times' sister title, revealed a secret internal report had described the Bishopton organisation as a threat to the safety of children and highlighted a series of failures.
These included strangers gaining access at night, standards falling short of those expected from a care home, and living accommodation that was not fit for purpose.
The report said there were also numerous health and safety breaches, and staff-to-children ratios that undermined the care and support they were meant to provide.
It added: "It is difficult to imagine a more inappropriate environment in which to manage a group of emotionally charged adolescent girls.
"It has the feel of an institution and falls well short of the standards now set for residential accommodation."
Ronnie Hill said today: "We subsequently partially upheld the complaint and issued two requirements to improve standards of care at this service.
"This mainly focused around the need for this service to improve its staff practice, understanding, training and recording of restraint procedures.
"We asked this service to provide a plan to show how and when these requirements would be carried out.
"The requirements were subsequently met."

Ex-Pupil's 48 Hours Of Hell At Good Shepherd Centre
Mar 8 2008 Exclusive by Janice Burns.

A FORMER pupil at an abuse scandal residential school claims she was locked naked in a punishment room for two days.
She said yesterday she was stripped, forced to sleep on a freezing concrete slab and had to urinate in a steel bucket.
The Good Shepherd Centre is being probed over an ex-worker's claims that girl pupils were mistreated.
And yesterday a 49-year-old woman - who was 13 when she was sent to the school - said the abuse was going on as far back as the 1970s, when the Good Shepherd was run by nuns.
The Record revealed this week that police had swooped on the Good Shepherd, in Bishopton, Renfrewshire, after a tip-off from an ex-worker to the Care Commission.
Yesterday, we told how teenager Ashley Johnston, now 16, claimed she had been beaten black and blue by staff in a catalogue of assaults.

The latest alleged victim to come forward, who wants to remain anonymous, was sent to the school for 21 months from 1973 to 1975 because she was playing truant.
She said: "It was a living hell in the Good Shepherd and my time there will hauntme for the rest of my life.
"When I read the Record, I couldn't believe all those terrible things were still going on in this day and age.
"It should have been stopped a long time ago and maybe if I had spoken up at the time, it would have helped highlight it.
"When I got released at the age of 16, I tried to block out the abuse and pretend it never happened.
"But no matter how hard I try, the memories of humiliation and degradation always come flooding back."
The woman said her shoes and socks were taken away from her the minute she walked through the door of the Good Shepherd.

She added: "I had to do without them for three months - this was to stop me running away.
"We also had a punishment room which we called the detention room, but it was like a prison cell and the girls who didn't obey the nuns were stripped and locked up naked.
"If you refused to take your clothes off, they would throw you on the floor, hold you down and haul your clothes off. It was humiliating and degrading.

"Inside the detention room there was a steel bucket to pee in, an old army blanket and a cold slab to sleep on.
"The feeling of being locked up in there for 48 hours will never leave me. I shudder to this day."
The woman claimed that if any girl held in the room asked for anything or complained about the cold, the nuns would beat them with a cane or slap and punch them.
She said: "I feel so sorry for the girls who are in there now because it doesn't sound as if it has improved since I was there.
"There must be a full, open inquiry into what has been going on.
The centre is no longer run by nuns but by the Cora Foundation, a Catholic charitable organisation who take in girls referred by councils.
A spokesman for the centre said: "The management are proud of their record in creating an environment where young people with complex social, emotional and care issues can have their needs met."

Exclusive: Good Shepherd abuse probe school to close down after cash crisis

Jan 12 2009 By Ben Spencer
A SCHOOL for troubled girls at the centre of a police probe over abuse claims is set to close.
Police moved into the Good Shepherd Centre in Bishopton, Renfrewshire, in February last year after a tip-off from a former worker to care watchdogs.

Former pupils also reported that they suffered sickening abuse in a "punishment room".
A police investigation found no evidence of any illegal behaviour.
But the residential unit of the school has this week been axed to save funds.

Last night, an insider at the school said: "The unit relies on referrals for girls by local authorities. It is a 36-bed unit but during recent months there have only been about nine to 12 pupils.
"The 11 girls staying there at the moment were told the place was shutting on Monday.

"As you can imagine, they were quite upset because these are girls who need stability in their lives."

The Good Shepherd Centre also includes a secure unit and a day unit, which will remain open. All three units were investigated last year.

At the time, former pupil, Ashley Johnston, 16, told the Record she had been punched in the face and body, kicked and dragged across the floor by her hair.
Another 49-year-old woman said abuse was going on in the 1970s, when the centre was run by nuns.

But police and the Care Commission found no evidence to back the claims.
The Good Shepherd Centre is an independent unit owned and managed by its own voluntary board of managers.
Last night, a spokesman said: "The whole centre was investigated and was totally exonerated. The claims have nothing to do with this.

"The unit has incurred a deficit of almost half a million pounds in recent months.
"Our hope is that we may be able to re-open the facility when funding conditions ease.
"It is heartbreaking, both for the young people and for the staff whose commitment to the girls is remarkable."
The unit will close on March 31, with up to 40 redundancies."

But it didn't.....The cycle of systematic abuse of vulnerable teenagers was allowed to continue, and ultimately, provide more human sacrifice for the hidden dark priests of the ancient mysteries.

I'm on FIRE with dat TROOF.

I'm on FIRE with dat TROOF.
Kundalini refugee doing a bit of landscaping.


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For a Few Dollops More....of cat food.

Get back she's gonna blow.

Get back she's gonna blow.

Madonna rolling down the stairs forever....lulz

Madonna rolling down the stairs forever....lulz
Thanks to Long lost soul, wherever you are.

Poptard of the Apocalypse meets Leo.

Poptard of the Apocalypse meets Leo.
Ewwww..... it touched me.