The Source of the Flying Saucers..

The ROAD TO ELEUSIS

                                                           The journey into mystery.

Henry Stevens' highly informative book Hitler’s Flying Saucers: A Guide to German Flying Discs of the Second World War, is a thorough and systematic documentation of various Nazi secret aeronautical projects of the final stages of the Second World War. However, there are some parts of the book which deal with some of the more ‘hypothetical’ elements of the possible propulsion systems for some of these saucers and while some theories are quite plausible and convincing, others such as the ‘free energy’ Schappeller Device, are probably stretching credulity and it would have been better perhaps in this instance to have stuck to what is demonstrably known and documented rather than delving into more arcane and fringe areas of so called pseudo-science; if only to put Hitler’s flying saucer programme on a more historically sound and documented basis and remove it from the classification of ‘conspiracy theories’ which it seems relegated to, to this day.

 

In his book he refers to several documented newspaper reports marking the first reference in the press to the term: ‘flying saucers’. The first report referring to ‘flying saucers’ appeared in 1947 in the November 9th edition of the Denver Post, some months after several documented UFO sighting across America.

 

The article is entitled ‘Spies Bid for Franco’s Weapons’ with a subtitle which reads ‘Agents Ascribe ‘Flying Saucers’ the New Rocket’ and reports a potentially fascinating story about an unnamed ‘European spy organisation’ successfully smuggling blueprints for advanced weapons out of Spain which had been designed by three unnamed German scientists. One of the weapons is described as ‘an electromagnetic rocket’ which, it is claimed, is “responsible for the ‘flying saucers’ seen over the North American continent last summer..”

 

Another article he refers to is an edition of the Los Angeles newspaper The Mirror dated March 24 1950 quoting Italian engineer, Professor Guiseppe Belluzzo who makes a matter-of-fact report about the development of flying discs. Belluzzo who was formerly Minister of National Economy and later, Education Minister in Mussolini’s government was quoted after a spate of sightings in the continental United States:

“There is nothing supernatural or Martian about flying discs…but they are simply rational application of recent technique.” He also said:

“Some great power is launching discs to study them.”

 

At this time there was growing curiosity following the Roswell and Aztec retrievals of crashed saucers and the release in 1950 of the first American feature film to feature flying saucers. What is interesting is that film does not try to make out that the saucers come from space but that the saucer is an invention of an American scientist. The plot revolves around a race against the Russians to be able to gain this technology while a communist turn-coat attempts to sell the saucer to the Soviets.

 

It is interesting that at the earliest stage in the UFO controversy there were independent attempts to get the truth out, however one can assume that, as the arms-race against the Russians heated up it became necessary to be more guarded about the nature of the development of American aeronautical technology and for this reason the cover of ‘aliens from space’ what created by various sponsored science fiction writers and Hollywood producers who were deployed in this propaganda effort to sell the possibility of visitors from space to the American public.

 

The article, apparently quoting Belluzo from an article from Italy’s Giornale d’Italia, whom the article credits with the building of the first steam turbine in Italy in 1905, states quite plainly:

 

“..types of flying discs were designed and studied in Germany and Italy as early as 1942.”

He was also interviewed for the March 30 edition of Der Spiegel in 1950 where he said that in the early 1940’s, flying saucers were produced in the BMW factory Prague where scientists such as Klaus Habermohl, himself and Walter Miete, who was also part of the V2 project, worked on flying disc projects following Schriever’s work.

"… Rudolph Schriever, who says engineers throughout the world experimented in the early 1940s with flying saucers, is willing to build one for the United States in six to nine months. The 40-year-old Prague University graduate said he made blueprints for such a machine, which he calls a flying top, before Germany’s collapse and that the blueprints were stolen from his laboratory. He says the machine would be capable of 2,600mph with a radius of 4,000 miles, Schriever is a US Army driver at Bremerhaven."

 

According to the Henry Steven’s book the earliest designs for flying saucers in World War 2 are by aeronautical engineer Rudolf Schriever who was mentioned in the 1950 Der Speigel article, and these designs were dated to 1941 and first flown and tested in 1942. Schriever developed a flying saucer which used a jet-engine, a technology which had been in existence since Frank Whittle built the first jet-engine in England in April 1937.  Two years later in Germany Erich Warstiz piloted the world’s first jet aircraft the Heinkel He 178, which was limited to speeds of 372 miles per hour, somewhat slower than the Messerschmitt 109, and had a combat time of little more than 10 minutes. For these reasons it was not a success, however in 1944 the Germans built the Messerschmitt Me 262 which was effectively the world’s first jet-fighter.

 

A few years later, on page 148 of an edition of Popular Science magazine from October 1955 in an article entitled: “Giant Pie Cooked Up by Frenchman is Latest Flying Saucer” French aircraft engineer Rene Couzinet is shown standing aside the Couzinet RC-360: a flying saucer shaped aircraft 27 feet in diameter, resting on three landing stuts. The article describes him as ‘making a bid for the flying saucer trade’ which is an interesting thing to say and seems to infer that there might be a commercial interest in designing saucers, presumably for secret government and covert military programmes.

 

The article quotes Couzinet on the method of propulsion: “The engines will spin the upper and lower discs in opposite directions and whirl the craft on its way.” Perhaps it was a secret which he was supposed to have kept because tragically, on 16th December 1956, he and his wife Gilberte apparently committed suicide in Paris barely a year later.

 

What is noteworthy here, apart from the fact that Couzinet was apparently trying to break into the potentially lucrative ‘saucer business’ as inferred in the article, or the suspicious double suicide not long after the publication of this article, is the spinning element of the flying saucer Couzinet designed. This is something which had been observed and reported in many UFO phenomena subsequently.

UFO cults and the Kabbalah. Extract from new book.

The ROAD TO ELEUSIS

                                                           The journey into mystery.

The order of Melchizedek seems to have a distinctly Levantine flavour in the Messianic expectation of UFO visits and Vallee reports that Zalman Shachter was involved in an organisation called the California Institute of Transpersonal Psychology and initiated eleven students into the Order of Melchizedek in a hot-tub. In 1947 Zalman was ordained a Rabbi within the Chabad Lubavitch Hassidic community and was a well-known Kabbalist who throughout his life advocated for and fully supported the LGBT movement and feminism. If the UFO cult is an agent of change then Zalman and his work represent one of its greatest foot-soldiers. In 1974 he ran a month-long Kabbalah workshop in Berkeley California and, based on the writings of Rabbi Leiner who lived in the early to mid-19th century, taught that anything, even what others consider sin and heresy, could be God's will.

In a way, is it possible that the present LGBT movement and all the other agitators who rewrite the accepted social conventions are just an expression of Levantine currents going back to Rabbinical movements of the 19th Century and before. The idea that there is ‘no such thing as sin’ or that sin can somehow be beneficial, is a key belief of the Kabbalah and it is said that it is even essential to engage in sin, in order to receive a better repentance and draw closer to God. Personally, if I may speak personally in what I am hoping is a fairly rigorously annotated, evidence based work, I consider such thing to be the very doctrine of the devil.

Vallee comes upon the term ‘The Manipulators’ to describe unknown agents whom he suspects have an agenda of their own, which he seems to think is one of mass social-change and societal transformation.

Fairly recently, in December 2020 an article  appeared in which former  ‘space security chief’ named Haim Eshed is quoted in an article with the splash-line: “aliens exist, humanity not ready” and declares that the “Galactic Federation” has “been in contact with a certain middle east country and the US for years”.

"Speaking in an interview to Yediot Aharonot, Eshed – who served as the head of space security program for nearly 30 years and is a three-time recipient of the redacted middle eastern Security Award – explained that a certain middle east country and the US have both been dealing with aliens for years.”

But Eshed insists that Trump is aware of them, and that he was "on the verge" of disclosing their existence. However, the Galactic Federation reportedly stopped him from doing so, saying they wished to prevent mass hysteria since they felt humanity needed to "evolve and reach a stage where we will... understand what space and spaceships are."

This sounds like a rehash of the old kooky UFO cults which Vallee investigated in the 60’s and found little of substance except the strange evocation and hints at some kind of Levantine connection behind everything. Vallee reached the conclusion that something else was going on behind the mysterious façade of UFO’s and aliens but something even more mysterious deliberately generating this illusion and using it for their own manipulative purposes:

“The Manipulators... I have given this name to the hypothetical agents who might cause the UFO contacts and engineer their effects. Everything now centers on their role, their identity, their designs. Who could they be? Alien beings coming from the end of the galaxy? Psychic entities from the ‘other side’?...But perhaps we are looking far away for something which is right under our nose: could they simply be human? Could they be masters of deception so skillful that they plan to counterfeit an invasion from space? Beyond the attention of academic science, below the dignity of official history, there are groups, cults, and sects that serve as ‘leading indicators’ of mass movements.”

NORDIC ALIENS FROM THE PLANET SWEDEN...extract from new book coming soon.

 

 The ROAD TO ELEUSIS

                                                             The journey into mystery.

 
On May 18th 1946 a solitary hiker Gosta Karlsson was enjoying a peaceful night walk through the heavily wooded shore of Angelholm Sweden in the Kronoskogen forest.

Climbing a small hill, he noticed bright lights streaking up from the forest floor. He was surprised to encounter such lights because it was not expected to encounter any fellows at this time of night this deep in the forest. He might have wondered whether he had stumbled upon some kind of group of Swedish pagans celebrating their strange rites late into the night.  Or maybe wondered whether this might have something do with the test-flights being carried out by the Swedish Air-Force having their main headquarters nearby, having been there since late 1945 and hardly more than a mere three miles from his present location.

He descended into the strangely illuminated clearing and found in the centre a brightly lit object resembling what would later become known as the classic ‘flying saucer’, the description comes from an interview with Swedish UFO investigator Klas Svan:

“It was shaped like a disk and stood on two telescopic supports. In the lower part, there was a lowering hatch with a ladder, like on ships, at a height of one and a half meters. I saw the light coming from the cockpit and tried to look there, but the view was too narrow and I saw only light. At the top of the object was an oval cabin about eight meters in diameter, with oval windows at 1-meter intervals and approximately 30 cm high. While I was looking at this structure, I thought that someone was trying to mess with me, but then I thought that maybe this facility was built by German pilots and they were trying to escape from the POW camp on it. 

But deep down, I believed that there was something else. On top of the cockpit, there was something thick, like a periscope four meters high. It had that bright purple light source that caught my attention. Light along a strange curved trajectory softly enveloped the entire object and pulsed slightly like water in a fountain...”

What conclusions do we the reader in the year of writing this 2021 reach upon examining this report? Well despite this being what is classically considered to be a flying saucer and potentially a highly advanced spacecraft from another planet we cannot help but notice that apart from flashing lights it doesn’t seem especially high-tech compared to the kind of technology which is available today. 

Telescopic supports don’t sound especially alien, nor do hatches and ladders, I’m not suggesting it was an old window-cleaner’s ladder or anything quite so rudimentary but from the modern suggestions and stories of alien-abductions we have been given to understand that aliens don’t need ladders: that they can materialise and dematerialise people, their ships and themselves at will, so reading an account of what must be one of the earliest modern-sightings of what is supposedly an alien spacecraft but with a technology which is still within human understanding of aliens having to climb ladders, pass through hatches is certainly if nothing else, an interesting case. 

Admittedly the lack of joints or rivets is the kind of thing we might expect from an advanced civilisation but not necessarily beyond the ability of advanced post war engineers but we can’t help but feel that what he saw might be the kind of spaceship which would look ‘alien’ and futuristic for 1946, but one wonders whether someone from 2021 seeing this craft might not think it was an escaped prop from a 1950’s science fiction B movie.

Even more interesting is the fact that Gosta Karlsson met the alien inhabitants at close-quarters and rather than quickly seizing the opportunity to remove his trousers and probe him or abduct him for any of the strange sexual experiments which have become part of the aliens UFO lore, and the reason might be because this hasn’t quite been written into the lore just yet, they actually seemed somewhat inconvenienced by his presence. 

Neither eager to experiment on him, fiddle with his bottom, nor apparently keen to teach him the wonders of the universe, instead they behaved as you do when someone comes round to your house when you’re about to have dinner and you’re just too polite to send them away. So you kind of just put up with them and listen to them speak while you think about your dinner going cold. This is the description Gosta Karlson gives about the ‘alien’ visitors, bear in mind this sighting occurred in Sweden:

“They all had blond hair and looked like a typical Swedish or Norwegians. I saw three men near the windows of the ship, they were busy with some work inside. Then three girls appeared in front of me, all equally dressed in one-piece white suits with the same boots and belts. Each of them had a transparent hood pulled back around their neck. It was strange to see how they all looked at me as if I were an uninvited guest. I felt like a wild animal in a circle of light, a technique used by safari hunters in Africa. Then a dark-haired girl came down the stairs from the ship. She had a bag in her hand, and then she began to distribute cups to all other men and women. They began to quit all work and began to drink from these cups. When I wanted to get closer to them, one of the men, who seemed to be acting as a guard, blocked my path, raising his hand as a stop sign. Everyone around me was looking at me with serious faces. Then I stepped back and everyone went back to their work and no one was looking at me. I felt a little depressed.”

What is remarkable is how honest this account says, all the way down to feeling ‘a little depressed’ that these advanced aliens weren’t interested in him in the least. What is also interesting is that the myth of blonde-haired blue-eyed Nordic ‘aliens’ has become part of the lore, some UFO commentators even going so far as to be able to pinpoint their origin in the Pleaides star cluster. Perhaps the Nordic ‘aliens’ in fact come from the Nordic countries, Sweden and perhaps more pertinently Germany.

Then as he walked away, he saw the ship depart:
 “Slowly and majestically, the heavy object was rising up and now I clearly saw that it was a flying ship. It made a sound like a vacuum cleaner motor. it is in a crown of red light, and at an altitude of 400-500 meters, it slowed down and began to sway.”

The description of the saucer making a sound like a vacuum cleaner motor is quite an unusual description and again, although a flying machine being powered by some kind of advanced vacuum engine would have been alien and unfamiliar in 1946 we know that this kind of technology was just beginning to be developed: the jet engine. The swaying motion of the vessel too indicates a technology which has not yet been mastered. Several of these key elements from Gosta Karlsson we will find to be key elements of the Nazi secret weapons development programme, many aspects of which are matters of public record.

An eye-witness account of a Ukrainian prisoner known only as ‘X’ mentioned in Stevens’ book who was interred at a work-camp near Peermunde makes a similar description of a flying saucer he saw late one night:

“.. four workers appeared from a hangar and rolled out a strange looking craft onto the concrete landing strip nearby. It was round, had a teardrop-shaped cockpit in the center and was rolled out on small inflatable wheels, like an "upside down wash basin". After a signal was given, this silvery metal craft began making a hissing sound and took off, hovering at an altitude of about five meters directly over the landing strip. As it hovered, the device rocked back and forth. Then the edges began to blur. Suddenly the flying craft's edges seem to blur as it jumped up sharply and gained altitude in a snakelike trajectory. X concludes that because rocking was still exhibited, the craft was advancing erratically."

"How do you know that you're not being deceived by demonic forces?" The Rosicrucians, UFO cults and the New-Age transformation from caterpillar to butterfly.

 

The ROAD TO ELEUSIS

                                                             The journey into mystery.

The Martinist Order is an advanced ‘psychic’ society within the framework of Rosicrucianism. A great deal of material from the so called Traditional Martinist Order, based in San Jose California presumably part of AMORC, was leaked onto the internet some years ago. Interestingly the symbol for the Martinist organisation is two triangles, one black and one white, interlocked to form a what is commonly called the Seal of Solomon or Star of David. The following extract from this leaked material is from Associate Discourse number 14 and is interesting in that it shows that they acknowledge the changes in brain chemistry which higher initiates undergo and one must try to resist being drawn-in by the colourful new-age language employed to make some of the changes undergone seem generally beneficial and positive. For instance the phrase ‘astral images’ can be translated as ‘hallucinations’ seeing things which are not there, and a common symptom of advanced psychosis and schizoaffective disorders:

 

"A very interesting point worth mentioning at this time is that the circulation of the nervous force within man puts him in communication with the universe. In highly evolved mystics, there occurs what in occultism is sometimes called the circulation of astral images. These astral images generally appear to be coming from the back of the head. This is not altogether exact, but it will give an idea as to the nature of this phenomenon….This will be important when we study the actions of the invisible world so important to every Martinist."

 

Similarly the phrase ‘being put in communication with the universe’ sounds wonderfully exciting and like some jolly intergalactic adventure, but what it really implies is the hearing of voices and seeing beings which are not visible to other people, no different to the three ghostly forms at Barbara O Brien’s bedside telling her she was part of a secret experiment.

 

This psychic transformation is something which appears to be part of the UFO agenda. Vallee discover a group in Palo Alto California operating from the campus of Stanford University, which appeared to be a cross between new-age spirituality and UFO cult:

 

“They were seeking real truth. The text was signed by flying-saucer believers who called themselves H.I.M. or Human Individual Metamorphosis. The announcement continued: ‘...are attempting to completely rise above their human nature under the direction of individuals who are members of a kingdom above human who have come in at close range to the Earth to help.’ They compare this period of overcoming their human nature to the metamorphic process of a caterpillar becoming a butterfly.”

 

Vallee attends a talk by the group and a bearded man speals in terms of personal psychic transformation much like the Rosicrucian groups and possibly the kind of ‘transformations’ undergone by Evelyn Waugh and Barbara O Brien:

 

“They are now just finishing completing their own physical metamorphosis. Their bodies have almost completely changed over physically, chemically, biologically. They look just like you and I on the surface. Within a few months there will be a demonstration. When we have changed our bodies over through this process, we no longer have to endure disease or decay or death.”

 

Vallee reports that one person who joined the group in 1975 left the group after two months having some concerns:

 

“These two people are dangerous. It is not hypnosis. It is thought transplant."'

And when during one of the talks someone from the audience asked:

"How do you know that you're not being deceived by demonic forces?"

The unconvincing response which Vallee reports may lead one to rightly ask whether this is the reality behind much of the UFO phenomenon which cannot be explained by secret American post war technology. Vallee asks one of his friends who had attended a meeting of the Order of Melchizedek some questions about the order and its aims. His friend report on someone called Dr Grace from the Order of Melchizedek who delivered lectures:

 

"I asked her if she had ever seen a UFO. She had. She described to me what she had seen once in the eastern part of the United States, with her husband. It was a craft, only fifty feet or so away, and she felt that the beings on board were communicating directly to her, into her brain." 

 

If Dr Grace was telling the truth then it would appear that the people who were leading the UFO and New-Age cults of the 1970’s were doing so under the instructions of voices in their heads. We have seen how Barbara O Brien’s voices and hallucinations manages to create an extremely cogent continuum of reality, and at times there were even things which the voices told her which she herself could not have possibly known and which potentially helped save her from danger on several occasions.

 

Returning to O Brien’s account she is told by the Operators that some humans are actually almost fully possessed by the Operators. These were known as ‘Dummies’ a Dummy had apparently lost its personality and personal volition and was fully under the control of the Operators:

 

“I was horrified. Why would an Operator want to make a dummy out of a Thing? “Well, Operators use dummys as hatracks,” Nicky explained. “Most of the great comic entertainers are dummys. Bob Hope, for instance. When an entertainer like Hope is performing, he’s merely giving out what some Operator is stimulating him to do. There’s no latticework to interfere with the receiving of the stimuli. In certain situations, a dummy can be quite an asset to a clever Operator. It’s something like having a puppet on a string.”

 

Interestingly MRI scans have been conducted on the brains of those with psychopathic personality disorder. Many psychopathic murderers have historically attributed their sprees to some other agent operating through them, though of course their testimonies have been rejected as the ravings of madmen. But what if there were something to it. The research conducted by the University of Wisconsin-Madison shows that the brain scans of psychopaths show extremely diminished activity in the prefrontal cortex area of the brain. The prefrontal cortex is the area which is linked to a person’s personality, the will to live, personal volition and decision making. This really is the area which is the focal point of most people’s lives and is in essence the part of the brain which makes them who they are, the decisions the make, the plans they have and how they act in social interactions.

Since the pre-frontal cortex is the decision making, will and personal focus area of the brain, then what we may be observing in the psychopathic personality is the person who is lacking a will and the ability to make their own decisions. So who or what is making those decisions for them?

Perhaps these people have acquiesced their will to the hidden masters, or ‘extra-terrestrial’ beings which those leading the UFO cults claimed to be in contact with. What are these beings? Extra-terrestrial, extra-dimensional beings? Demons? Most people live their lives mentally driving through life in the front seat of their car but the psychopath appears to be sat in the front seat, but is not the one driving. Something else is directing the course. This may give an insight into the strange mystery that many of the people who had left the H.I.M. group:

“The people who left their group would just go home and, for several weeks, simply stare at the walls.”

3000 YEARS OF CULTURAL ORGANISATION

The ROAD TO ELEUSIS

                                                        The journey into mystery.

The Old Testament conception of God may seem strange to us now, since Jesus had introduced a new conception of God as a fully transcendent being whose presence was manifest in goodness and love and who had no need of rituals or a tent to live in, nor of vociferous liturgical prayers, nor animal sacrifice. We may assume that despite appearances to the contrary, humanity is gaining in awareness of the metaphysical and transcendent and so the modern mind has no need of a God which demands of Moses that the sons of Aaron barbecue meat for him because the burnt offering is ‘an aroma pleasing to the LORD’; though it seems that the best part of the offering always ended up in the hands of the priests while God had to make do with a barbecued head and the rest of the bits nobody else wanted.

But reading those passages in Leviticus may make us wonder who or what it was that Moses was communicating with. It seemed God was manifested to Moses as a voice in the Temple of Meeting which gave Moses clear instructions regarding the sacrifice of animals and specific cooking instructions. In fact apparently anyone who wished to speak to God could go to the Tent of Meeting which was just outside the main camp and God would speak and appear in a pillar of cloud. On Mount Sinai God was even able to manifest to Moses physically, and had a face, a hand and a back, and could ‘pass by’ as if it were something which was localised and not, as we might assume of God, omnipresent. We can only guess what any of that really means or whether it even happened at all.

We cannot say whether this was a real historical occurrence or not. We just have to trust the narrative, but if we do that, then it suggests at least some kind of spiritual being which is able to manifest in limited but significant way and communicate with people. But how do we know this is God? This could be one of the beings which communicates directly with the manipulators, some kind of astral intelligence which when animals have their life sacrificed to it, gains some kind of energy or strength. This is something of the belief that has come through with the Gnostic movement which seemed to emerge almost step by step with early Christianity.

The strange thing is that this is precisely the kind of activity which is reputed in witchcraft and Satanism, where animals are routinely sacrificed, and if the rumours and insider accounts are to be believed, fellow humans as well. In fact history is replete with examples of ritual human sacrifice. The mercy of the Old Testament and Israelite conception of God is that human sacrifice was not required and this was one of the specific crimes of the Canaanites which were said to include child sacrifice, bestiality and homosexual religious rites which kindled God’s wrath although those that had so far escaped Joshua’s God driven genocide of the Canaanites were apparently allowed to remain:

“I also will no longer drive out before them any of the nations which Joshua left when he died, so that through them I may test Israel, whether they will keep the ways of the Lord, to walk in them as their fathers kept them, or not.” Judges 2:21.

Could this be the ongoing project for humanity to this day? Are we all being tested on a daily basis by some kind of elite secret priesthood using a three-thousand-year-old blueprint? In order to corrupt a population the population has to willingly choose to be corrupted. It might seem hugely counter-productive to corrupt countries and societies and drive them into confusion and degeneracy, but one country and one people in particular benefit from the disarray of their perceived ancient enemies, these people have long memories and they have been operating as a people with a particular continuous cultural identity for at least 3,000 years. No other people can compete with that kind of level of cultural organisation which will always be one-step ahead of any attempts to thwart their plans. Unfortunately, any people which are not of their tribe is an enemy and their specific God given scriptures specifically instruct them to show no mercy to their enemies.

I contend then that the Kabbalah and by extension the so called ‘oral tradition’ of the Rabbis passed on generation from generation from the time of Moses is nothing more than the same ancient evil of Asherah and Baal worship, albeit cleverly camouflaged to hide within Judaism and claim a kind of inner-logic to make it seem to fit within Torah Judaism when it is the very force which the Torah was written specifically to oppose all those thousands of years ago. This is why the Kabbalah is so keen to introduce feminine aspects of God, even though as we have discussed, it makes no logical sense to bring gender into spiritual concerns but IF what you are secretly worshiping is an ancient Goddess cult, in fact THE ancient Goddess cult, then this is how you slowly rehabilitate the Goddess. 

The Kabbalah, although it talks of the Ain Soph as being the ultimate image of God this is cleverly dismissed as ‘nothing’. It cannot be worshipped because it has no attributes, it is everything and nothing. It is only at the point at which this force can become personalised as the Shekinah, a feminine force, a Goddess, that God becomes something which can be acknowledged, worshipped and which will respond and interact with humanity. Shekinah is the Hebrew word for the ‘dwelling’ or ‘settling’ and describes the manifest divine presence of the Lord. Neither this term, nor anything which can be associated with it, appears in the Bible. Nor was it found in any of the texts of the Dead Sea scrolls associated with the Essenes. It is solely a product of Pharisaic Rabbinical literature and appears as a feminine form in the Talmud and the Zohar. The Shekinah is also described as the Sabbath Bride:

 “One must prepare a comfortable seat with several cushions and embroidered covers, from all that is found in the house, like one who prepares a canopy for a bride. For the Shabbat is a queen and a bride. This is why the masters of the Mishna used to go out on the eve of Shabbat to receive her on the road, and used to say: ‘Come, O bride, come, O bride!’ And one must sing and rejoice at the table in her honor … one must receive the Lady with many lighted candles, many enjoyments, beautiful clothes, and a house embellished with many fine appointments …”

The bridegroom of the Shekinah is sometimes the name for the sefirah of Tiferet but there is so little consistency of terms or even of their meanings with the Kabbalah that none of these concepts or definitions can be said to have any fixed meaning. Tiferet is in the middle of the Tree of Life and is connected to all the other sephirot except Malkuth which, within the logic of the Zohar, it interacts through the phallic Yesod. Within the abstract realm of the Kabbalah the Shekinah is considered to be spirit where ‘God’ interacts with the physical world and is represented by Malkuth. ‘She’ is often referred to as ‘the daughter of God’ and reflects the divine light the way the Moon reflects light upon Earth. The idea of Shekinah was a relatively recent addition in Rabbinical literature particularly in the work of Isaac Luria and his Aader Bishvachin song which is sung at the Sabbath evening meal:

“Let us invite the Shechinah with a newly-laid table
and with a well-lit menorah that casts light on all heads.

Three preceding days to the right, three succeeding days to the left, and amid them the Sabbath bride with adornments she goes, vessels and robes.

May the Shechinah become a crown through the six loaves on each side through the doubled-six may our table be bound with the profound Temple services.”

Shekinah also appears in the gnostic texts of the Mandaeans and Manichaeans; ‘Manda’ is the Aramaic word for ‘knowledge’ and hence ‘gnosis’ but those among them who have attained the true secrets of their religion they call Nasoraeans, and this word has been used to describe 1st Century Christians including Jesus himself and to this day the Arabic the word ‘Nasrani’ is a word for Christian. 

 

More in my new book....available soon....

Investigating Ignacio de Loyola and the Spiritual Exercises of the Jesuits.

 

What interests me is how a nobleman living in a castle in the North of Spain, became the progenitor of one of the most evil and dastardly groups ever created.

Rather banally I may have found the answer on Wikipedia.

I became intrigued by hearing that following a serious and painful battlefield injury, Loyola took refuge in a cave for several months where he conducted so called spiritual exercises.

Traditionally, in the ancient world, caves were a place where one could contact spirits and/or experience visions, like the oracles of old.

It seems he made contact with some kind of being. No doubt a demonic spirit. Possibly Lucifer himself.

Ignatius also began experiencing a series of visions in full daylight while in hospital. These repetitive visions appeared as "a form in the air near him and this form gave him much consolation because it was exceedingly beautiful ... it somehow seemed to have the shape of a serpent and had many things that shone like eyes, but were not eyes. He received much delight and consolation from gazing upon this object ... but when the object vanished he became disconsolate".


A beautiful being which resembled a serpent?

Pretty self explanatory who this guy was working for.

https://en.wikipedia.org/wiki/Ignatius_of_Loyola

 

                  

The ROAD TO ELEUSIS

                                                        The journey into mystery.

                                               

The Kabbalah emerged from 12th Century Spain with some possible origins in the 1st and 2nd century. Something else to emerge from Spain, another arguably transformative movement was that of the Jesuits. The Jesuits almost certainly emerged from the Alumbrados of Castile who were said to have been mostly conversos, that is Jewish converts to Christianity.  Of the Alumbrados Britannica.com states:

“While they counted some of the high aristocracy among their number, most of the Illuminists seem to have been conversos.”

In the Alumbrados we find a development of the broad themes of the Kabbalah and the beliefs of the Alumbrados are a good snapshot of the kind of spirit of sensuality and sexual license which would later entwine itself into Freemasonry and the various Hellfire clubs and the Bavarian Illuminati which all seemed to present themselves on the scene within a close time-frame and as we have seen, many of the members were intricately connected to each society.

The Alumbrados believed that it was possible to reach a state of union with God whereby one could freely indulge in sinful acts and express sexual desires freely. They too believed in a kind of direct revelation of God, whereby they could actually obtain direct communication with him. This is enough to give pause and make one question just what it was that these people thought they were actually contacting. What voices and delusions overthrew them and led them to believe it was God itself they were trafficking with? We cannot know how exactly the Alumbrados pursued this path to ‘contact’ but we can examine the work of Ignacio de Loyola for a clue since the Jesuits were the inheritors of this subversive heretical tradition which managed to find a home within the Catholic church and Loyola was even summoned to stand before an ecclesiastic commission while he was studying in Salamanca in 1527 on a charge of being in league with the Alumbrados.

Once when Inigo was preaching on the street, three women who had been investigated by the Inquisition for being members of the Alumbrados started experiencing suspicious ecstatic states:

"One fell senseless, another sometimes rolled about on the ground, another had been seen in the grip of convulsions or shuddering and sweating in anguish." Inigo himself had been imprisoned on being suspected of being Alumbrado but was eventually released without charge.

It is suspicious since such activity has historically been considered to be a sign of demonic possession. That fact that Inigo was able to elicit a kind of resonant demonic possession in these three Alumbrado women indicates that he himself was probably operating under the impulse and control of the demonic realm.

The book The Jesuit Order as a Synagogue of Jews by Robert Aleksander Maryks goes into extensive detail exploring the particular ethno-religious conflicts of the period during the early years of the Jesuits and the ongoing attempts of various groups to wrest control of the direction of the order. It seemed largely to be a contest between Jews who had apparently converted to Christianity and non-Jewish Christians. It is revealed that most of the original directors of the organisation were Jews, although there are rumours and suspicions that Loyola himself was a Converso this is not made explicit in the book.

It is worth noting that Philip II of Spain observed that “all the heresies in Germany, France, and Spain have been sown by descendants of Jews” and the Inquisition was formed precisely to root out the heretical corruptions of ‘converso’ Jews, or Jews who now professed to be Christian but who may secretly still have practised their former faith and who may indeed have a particular interest in attacking Christianity from within. 

Born in Azeiptia in the Kingdom of Castille, which in 15th Century Spain was the centre of Alumbrado activity, there can be no doubt that Loyola would have been familiar with Kabbalistic treatments and was an associate of the Alumbrados.

Ignacio de Loyola was born Inigo Lopez, Lopez, although a Spanish surname meaning ‘son of the wolf’ is also considered a Sephardic Jewish surname.  It is thought that Inigo Lopez changed his name to Ignacio de Loyola to allay any suspicions about possible Marrano origins and place him within the context of indigenous Spanish nobility. As a young man he became a servant of the Spanish nobleman Juan Velázquez de Cuéllar, who was treasurer to the Spanish King, King Ferdinand. He was said to have had a carousing and dissolute life of a knight until he suffered a bad leg wound fighting the French in the battle of Pamplona. The sudden reversal in his fortunes, the terrible pain of his shattered leg and the ongoing torture as the doctors continuously tried to set and reset it must have inspired some of the dark rhetoric which informs his Spiritual Exercises which is the mental conditioning manual for the infamous Jesuit Order.

The Spiritual Exercises form the key element of preparing the mind for acceptance into the Jesuit mental framework though I would say that the key aim is the auto-induction into psychosis through  deliberate and continual contemplation on evil; in the words of Loyola: “to see with the sight of the imagination”. The fifth exercise for example, is a mediation on Hell. The novitiate is required by stages, or degrees you might say, to visualise Hell, to place himself there with his mind.

“The first Point will be to see with the sight of the imagination the great fires, and the souls as in bodies of fire. Second Point. The second, to hear with the ears wailings, howlings, cries, blasphemies against Christ our Lord and against all His Saints.”

In general the system of the Jesuits is as I have stated, seems to be a fast track to auto-initiated psychosis. As we have heard the Rosicrucians have a psychic initiatory framework whereby degrees and information is revealed psychically to particular favoured people. It is my contention that the Jesuit system is the same and it does this by establishing contact with some kind of ‘astral agency’ which can only approach the human psyche once it is sufficiently weakened and unable to resist. Of course the Jesuits think this is God, since their system tells them that it is, and that they are suitably humbling themselves and wallowing in their sins, in order to apparently make them fully repentant enough to be worthy of God’s favour. Repeatedly the Jesuit Spiritual Exercise make plain their aim to invoke confusion and shame in the novitiate.

“The first Point will be to bring the memory on the First Sin, which was that of the Angels, and then to bring the intellect on the same, discussing it; then the will, wanting to recall and understand all this in order to make me more ashamed and confound me more, bringing into comparison with the one sin of the Angels my so many sins, and reflecting, while they for one sin were cast into Hell, how often I have deserved it for so many…”

“it will be to ask shame and confusion at myself, seeing how many have been damned for only one mortal sin, and how many times I deserved to be condemned forever for my so many sins.”

Thus he is specifically instructed to pray for pain, torment, shame and confusion and to see himself in the lowest terms:

“to see all my bodily corruption and foulness; to look at myself as a sore and ulcer, from which have sprung so many sins and so many iniquities and so very vile poison.”

It goes without saying that the most obvious fallacy here is that he is appealing to God, the presumed creator of humanity and all life on  Earth, either directly or indirectly, while presenting himself as an example of God’s creation in the lowest and foulest possible terms. Such self-abasement has nothing appealing in spiritual terms and if anything might only possibly appeal to a being who has a great hatred of humanity, such a well-known adversary we do not need to name here for fear of labouring a point.

Additionally these ‘prayers’ or ‘invocations’ or whatever one might call them, are often under instruction to take place just after midnight or in total darkness:

“..to deprive myself of all light, closing the blinds and doors while I am in the room, if it be not to recite prayers, to read and eat.”

“at midnight, bringing myself to confusion for my so many sins, setting examples, as, for instance, if a knight found himself before his king and all his court, ashamed and confused at having much offended him, from whom he had first received many gifts and many favors: in the same way, in the second Exercise, making myself a great sinner and in chains; that is to say going to appear bound as in chains before the Supreme Eternal Judge; taking for an example how prisoners in chains and already deserving death, appear before their temporal judge.”

Again it is evident to most according to millennia of religious and metaphysical literature that God and the angels are usually associated with light while other types of beings and unwholesome spirits are generally, in the folklore, said to be most active and abroad at night and in conditions of darkness.

The gist of the Spiritual Exercises seems to be instead of drawing closer to God and achieving a more positive relationship with the divine creative principle, the contrary seems to be the logical outcome. The repeated invocation of shame, of ones loathsome sinful nature and finally the:

“…understanding how in sinning and acting against the Infinite Goodness, he has been justly condemned forever.”

In fact the Spiritual Exercises specifically deny contemplation on the positive aspects of the Christian message and of Jesus’ ministry, but instead to continually ruminate on death and judgement exclusively:

“Not to want to think on things of pleasure or joy, such as heavenly glory, the Resurrection, etc. Because whatever consideration of joy and gladness hinders our feeling pain and grief and shedding tears for our sins: but to keep before me that I want to grieve and feel pain, bringing to memory rather Death and Judgment.”

Nor indeed to think of the Good News Jesus brought, of our salvation through his sacrifice/murder by the proto-Rabbinical authorities following their own traditions alien to Torah Judaism but instead:

“force myself to grieve, be sad and weep.”
Furthermore Jesuits are taught:

“Not to laugh nor say a thing provocative of laughter…(and) restrain my sight, except in receiving or dismissing the person with whom I have spoken.”

This leads to the creation of a peculiarly unappealing personality. One who does not laugh or enjoy humour and is not interested in encouraging humour of laughter in others, not only that but a man who will only make eye contact twice, upon receiving and dismissing someone. Such rules are designed to further alienate such a person from his fellows and the simple human pleasures of human fellowship. This could only be forbidden by someone wanting to make someone estranged from goodness and languishing only as we have seen, in pain and torment. C.S.Lewis reminds us that God wants only the best for us and certainly would not have created the majesty and wonder of the world in order for us to be self-flagellating slaves crippling ourselves and renouncing even the good things about the human experience.

The Jesuits are even encouraged not to take any simple pleasure in the eating food:

“Another time, while he is eating, he can take another consideration, either on the life of Saints, or on some pious Contemplation, or on some spiritual affair which he has to do, because, being intent on such thing, he will take less delight and feeling in the corporal food.”

Focusing on the bad and renouncing the good can only have the effect of making a man become what he focusses on: evil. And this I have no doubt was the devious aim of the Jesuit organisation: the inculcation of a militant band of priests languishing in evil, cutting themselves off from humanity, goodness and becoming brooding beings of pestilence, death and sin. Nothing good can come from such auto-suggestion because as Proverbs remind us:

“For as he thinketh in his heart, so is he.”

Not only were the Jesuits told to take no pleasure from life and “ to leave off the superfluous of delicate or soft things” but indeed to actually provoke pain and damage to their own bodies:

“to chastise the flesh, that is, giving it sensible pain, which is given by wearing haircloth or cords or iron chains next to the flesh, by scourging or wounding oneself, and by other kinds of austerity.”

Loyola also praises fear, servile fear no less, as a way, if not the best way, to serve God, but this directly contradicts Biblical teaching which tells us:

“God hath not given us the spirit of fear; but of power, and of love, and of a sound mind” (2 Timothy 1:7). 

“Although serving God our Lord much out of pure love is to be esteemed above all; we ought to praise much the fear of His Divine Majesty, because not only filial fear is a thing pious and most holy, but even servile fear -- when the man reaches nothing else better or more useful -- helps much to get out of mortal sin. And when he is out, he easily comes to filial fear, which is all acceptable and grateful to God our Lord: as being at one with the Divine Love.”

This focusing on fear, doom, terror and all such negative qualities seems to be the key focus of the Jesuit system and it is ironic that we find a similar mental framework being evoked in the 1st degree initiation into the arch-enemy of the Catholic church, the Royal Black Lodge, a high level of the protestant Orange Order of Northern Ireland said to have taken its rites and history from the Knights Templar. The following extract is from evangelicaltruth.com:

“In this interview the Black Grand Registrar reveals much about the actual nature of the Royal Black and its very reason for existence. In essence, he admits that it is a secret Order that is immersed in the accoutrements of death. He admits that it is a society that is in a continual state of mourning. Take away the mourning and the Black loses its identity. It is an Order that proudly parades the symbols of death as an outward representation of its inward beliefs and spiritual psyche. 

The skull and cross-bones is not merely a Black emblem but is an important exhibit used in its ritual initiations and in certain secret formal gatherings to lay stress upon, or represent secret esoteric teaching. In probably one of the most shocking practices existing within the Loyal Orders, the candidate entering the first degree of the Black – the Royal Black degree – is met with a display of human remains. There, before him, sits an actual human skull and bones amidst a gathering of sober Black brethren. As the entrant views the human skull he is solemnly instructed on the teaching of the Black on death, the resurrection and eternity.”

Interestingly the same website gives details of the sequence of events in the initiation and we find the interesting detail:

“Something on a table under a white cloth being uncovered, was perceived to be a human skull, which the witness was desired to take up, and view it, and was told it was a real skull of a brother called Simon Magus. Porter was poured into the skull, which the witness was desired to drink; he did so, and it was handed round the whole Knights.”

So here we have a recipe for the auto-induction of psychosis, schizophrenia and demonic possession, and it is clear at times that Loyola himself is in a state of deep spiritual confusion and trapped at times in just the kind of manic-uncertainty can lead to the development of chronic conditions of psychosis, in fact the following example might lead the disinterested reader, if he or she has any knowledge of the kind of manias and inescapable double-binds that many suffering from severe mental illness suffer from, the following one assumes that Loyola must have stepped on the cracks in the pavement, visualising them as a Christian cross:

“After I have stepped on that cross, or after I have thought or said or done some other thing, there comes to me a thought from without that I have sinned, and on the other hand it appears to me that I have not sinned; still I feel disturbance in this; that is to say, in as much as I doubt and in as much as I do not doubt. That is a real scruple and temptation which the enemy sets.”

The thirteenth rule of Loyola’s Jesuits as outlined in his Spiritual Exercise is as follows and must surely be the most damning especially if we consider that Jesus said of himself: “I am the way, the truth and the life.” For the Jesuits, the ‘truth’ is whatever the institution of the Roman Church says it is:

“Thirteenth Rule. To be right in everything, we ought always to hold that the white which I see, is black, if the Hierarchical Church so decides it..” 

Strangely, Loyola seemed to have an inkling of what he was doing and perhaps he was in some doubts as to whether his Spiritual Exercises were not in fact demonically inspired and that reading the following extracts and then comparing it to the broader work in general we may see that he had unwittingly given the key and explanation to the creation of not only his own work, but the Jesuit order and their operations in the world to this present day:

“The enemy looks much if a soul is gross or delicate, and if it is delicate, he tries to make it more delicate in the extreme, to disturb and embarrass it more. For instance, if he sees that a soul does not consent to either mortal sin or venial or any appearance of deliberate sin, then the enemy, when he cannot make it fall into a thing that appears sin, aims at making it make out sin where there is not sin, as in a word or very small thought.”

 

Ignatio Loyola dedicated himself to the Black Virgin of Montserat.......

This ties in with my article about the Black Grail:

http://www.truthspoon.com/p/unholy-blood-and-black-grail.html 

 

 I gather that the whole thing about the Jesuits is that they contact spirits and that Ignatio de Loyola's so called spiritual exercised were techniques to be used in order to perceive and communicate with spirits.

This seems to be the key to Loyola's experience and revelation. That discarnate spirits acted on the human mind and were responsible for feelings of sadness, happiness and also effected his or her actions.

Loyola seemed to contact these spirits, either in hospital or in his cave. Suffice it to say, that possibly Loyola was not a bad man but possibly this knowledge of spirit contact became misused.

RULES FOR THE SAME EFFECT WITH GREATER DISCERNMENT OF SPIRITS

AND THEY HELP MORE FOR THE SECOND WEEK

First Rule. The first: It is proper to God and to His Angels in their movements to give true spiritual gladness and joy, taking away all sadness and disturbance which the enemy brings on. Of this latter it is proper to fight against the spiritual gladness and consolation, bringing apparent reasons, subtleties and continual fallacies.
Second Rule. The second: It belongs to God our Lord to give consolation to the soul without preceding cause, for it is the property of the Creator to enter, go out and cause movements in the soul, bringing it all into love of His Divine Majesty. I say without cause: without any previous sense or knowledge of any object through which such consolation would come, through one's acts of understanding and will.

Third Rule. The third: With cause, as well the good Angel as the bad can console the soul, for contrary ends: the good Angel for the profit of the soul, that it may grow and rise from good to better, and the evil Angel, for the contrary, and later on to draw it to his damnable intention and wickedness.

Fourth Rule. The fourth: It is proper to the evil Angel, who forms himself under the appearance of an angel of light, to enter with the devout soul and go out with himself: that is to say, to bring good and holy thoughts, conformable to such just soul, and then little by little he aims at coming out drawing the soul to his covert deceits and perverse intentions.

Fifth Rule. The fifth: We ought to note well the course of the thoughts, and if the beginning, middle and end is all good, inclined to all good, it is a sign of the good Angel; but if in the course of the thoughts which he brings it ends in something bad, of a distracting tendency, or less good than what the soul had previously proposed to do, or if it weakens it or disquiets or disturbs the soul, taking away its peace, tranquillity and quiet, which it had before, it is a clear sign that it proceeds from the evil spirit, enemy of our profit and eternal salvation.

Sixth Rule. The sixth: When the enemy of human nature has been perceived and known by his serpent's tail and the bad end to which he leads on, it helps the person who was tempted by him, to look immediately at the course of the good thoughts which he brought him at their beginning, and how little by little he aimed at making him descend from the spiritual sweetness and joy in which he was, so far as to bring him to his depraved intention; in order that with this experience, known and noted, the person may be able to guard for the future against his usual deceits.

Seventh Rule. The seventh: In those who go on from good to better, the good Angel touches such soul sweetly, lightly and gently, like a drop of water which enters into a sponge; and the evil touches it sharply and with noise and disquiet, as when the drop of water falls on the stone.

And the above-said spirits touch in a contrary way those who go on from bad to worse.

The reason of this is that the disposition of the soul is contrary or like to the said Angels. Because, when it is contrary, they enter perceptibly with clatter and noise; and when it is like, they enter with silence as into their own home, through the open door.

Eighth Rule. The eighth: When the consolation is without cause, although there be no deceit in it, as being of God our Lord alone, as was said; still the spiritual person to whom God gives such consolation, ought, with much vigilance and attention, to look at and distinguish the time itself of such actual consolation from the following, in which the soul remains warm and favored with the favor and remnants of the consolation past; for often in this second time, through one's own course of habits and the consequences of the concepts and judgments, or through the good spirit or through the bad, he forms various resolutions and opinions which are not given immediately by God our Lord, and therefore they have need to be very well examined before entire credit is given them, or they are put into effect.